زبور · IRV-UR
زبور
89
بائبل کا متنمصنوعی آواز (AI)
मैं हमेशा ख़ुदावन्द की शफ़क़त के हम्द गाऊँगा। मैं नसल दर नसल अपने मुँह से तेरी वफ़ादारी का 'ऐलान करूँगा। مزید دیکھیں: زبور 101:1زبور 89:8زبور 119:90क्यूँकि मैंने कहा कि शफ़क़त हमेशा तक बनी रहेगी, तू अपनी वफ़ादारी को आसमान में क़ाईम रखेगा। مزید دیکھیں: زبور 36:5نحمیاہ 9:31زبور 89:5“मैंने अपने बरगुज़ीदा के साथ 'अहद बाँधा है मैंने अपने बन्दे दाऊद से क़सम खाई है; مزید دیکھیں: زبور 132:112 سموئیل 7:10-16زبور 89:28मैं तेरी नसल को हमेशा के लिए क़ाईम करूँगा, और तेरे तख़्त को नसल दर नसल बनाए रखूँगा।” सिलाह مزید دیکھیں: لوقا 1:32-332 سموئیل 7:12-16زبور 132:12ऐ ख़ुदावन्द, आसमान तेरे 'अजायब की ता'रीफ़ करेगा; पाक लोगों के मजमे' में तेरी वफ़ादारी की ता'रीफ़ होगी। مزید دیکھیں: زبور 97:6زبور 19:1یسعیاہ 44:23क्यूँकि आसमान पर ख़ुदावन्द का नज़ीर कौन है? फ़रिश्तों की जमा'त में कौन ख़ुदावन्द की तरह है? مزید دیکھیں: زبور 86:8زبور 71:19یرمیاہ 10:6ऐसा मा'बूद जो पाक लोगो की महफ़िल में बहुत ता'ज़ीम के लायक़ ख़ुदा है, और अपने सब चारों तरफ़ वालों से ज़्यादा बड़ा है। مزید دیکھیں: زبور 47:2زبور 76:7-11عبرانیوں 12:28-29ऐ ख़ुदावन्द लश्करों के ख़ुदा, ऐ याह! तुझ सा ज़बरदस्त कौन है? तेरी वफ़ादारी तेरे चारों तरफ़ है। مزید دیکھیں: زبور 71:19یرمیاہ 32:171 سموئیل 2:2समन्दर के जोश — ओ — ख़रोश पर तू हुक्मरानी करता है; तू उसकी उठती लहरों को थमा देता है। مزید دیکھیں: زبور 65:7زبور 107:25-29مرقس 4:41तूने रहब को मक़्तूल की तरह टुकड़े टुकड़े किया; तूने अपने क़वी बाज़ू से अपने दुश्मनों को तितर बितर कर दिया। مزید دیکھیں: زبور 144:6زبور 68:30زبور 87:4आसमान तेरा है, ज़मीन भी तेरी है; जहान और उसकी मा'मूरी को तू ही ने क़ाईम किया है। مزید دیکھیں: 1 تواریخ 29:11پیدایش 1:1زبور 115:16उत्तर और दाख्खिन का पैदा करने वाला तू ही है; तबूर और हरमून तेरे नाम से ख़ुशी मनाते हैं। مزید دیکھیں: یشوع 12:1یشوع 19:22ایوب 26:7तेरा बाज़ू कु़दरत वाला है; तेरा हाथ क़वी और तेरा दहना हाथ बुलंद है। مزید دیکھیں: زبور 62:11دانی ایل 4:34-35زبور 89:10सदाक़त और 'अद्ल तेरे तख़्त की बुनियाद हैं; शफ़क़त और वफ़ादारी तेरे आगे आगे चलती हैं। مزید دیکھیں: زبور 97:2امثال 16:12زبور 45:6-7मुबारक है वह क़ौम, जो खु़शी की ललकार को पहचानती है, वह ऐ ख़ुदावन्द, जो तेरे चेहरे के नूर में चलते हैं; مزید دیکھیں: زبور 44:3ایوب 29:3زبور 4:6वह दिनभर तेरे नाम से ख़ुशी मनाते हैं, और तेरी सदाक़त से सरफराज़ होते हैं। مزید دیکھیں: فلپیوں 4:4فلپیوں 3:9زبور 29:7क्यूँकि उनकी ताक़त की शान तू ही है और तेरे करम से हमारा सींग बुलन्द होगा। مزید دیکھیں: زبور 75:10زبور 92:10زبور 148:14क्यूँकि हमारी ढाल ख़ुदावन्द की तरफ़ से है, और हमारा बादशाह इस्राईल के क़ुद्दूस की तरफ़ से। مزید دیکھیں: زبور 47:9زبور 71:22یسعیاہ 33:22उस वक़्त तूने ख़्वाब में अपने पाक लोगों से कलाम किया, और फ़रमाया, मैंने एक ज़बरदस्त को मददगार बनाया है, और क़ौम में से एक को चुन कर सरफ़राज़ किया है। مزید دیکھیں: 1 سموئیل 16:181 سلاطین 11:34عبرانیوں 2:9-17मेरा बन्दा दाऊद मुझे मिल गया, अपने पाक तेल से मैंने उसे मसह किया है। مزید دیکھیں: 1 سموئیل 16:12-13یسعیاہ 61:1-31 سموئیل 16:1मेरा हाथ उसके साथ रहेगा, मेरा बाजू़ उसे तक़वियत देगा। مزید دیکھیں: زبور 18:32-39یسعیاہ 42:1زبور 89:13दुश्मन उस पर जब्र न करने पाएगा, और शरारत का फ़र्ज़न्द उसे न सताएगा। مزید دیکھیں: 2 سموئیل 7:101 تواریخ 17:9متی 4:1-10मैं उसके मुख़ालिफ़ों को उसके सामने मग़लूब करूँगा और उससे 'अदावत रखने वालों को मारूँगा। مزید دیکھیں: 2 سموئیل 7:92 سموئیل 22:40-44یوحنا 15:23लेकिन मेरी वफ़ादारी और शफ़क़त उसके साथ रहेंगी, और मेरे नाम से उसका सींग बुलन्द होगा। مزید دیکھیں: 2 کرنتھیوں 1:20زبور 89:16-17زبور 91:14मैं उसका हाथ समन्दर तक बढ़ाऊँगा, और उसके दहने हाथ को दरियाओं तक। مزید دیکھیں: زبور 80:111 سلاطین 4:21زبور 72:8-11वह मुझे पुकार कर कहेगा, 'तू मेराबाप, मेरा ख़ुदा, और मेरी नजात की चट्टान है। مزید دیکھیں: 2 سموئیل 7:142 سموئیل 22:47زبور 95:1और मैं उसको अपना पहलौठा बनाऊँगा और दुनिया का शहंशाह। مزید دیکھیں: کلسیوں 1:15کلسیوں 1:18مکاشفہ 19:16मैं अपनी शफ़क़त को उसके लिए हमेशा तक क़ाईम रखूँगा और मेरा 'अहद उसके साथ लातब्दील रहेगा। مزید دیکھیں: یسعیاہ 55:3اعمال 13:32-34یرمیاہ 33:20-21मैं उसकी नसल को हमेशा तक क़ाईम रख्खूंगा, और उसके तख़्त को जब तक आसमानहै। مزید دیکھیں: زبور 89:4استثنا 11:21یسعیاہ 9:7अगर उसके फ़र्ज़न्द मेरी शरी'अत को छोड़ दें, और मेरे अहकाम पर न चलें, مزید دیکھیں: 2 سموئیل 7:141 تواریخ 28:9زبور 119:53अगर वह मेरे क़ानून को तोड़ें, और मेरे फ़रमान को न मानें, مزید دیکھیں: زبور 55:20तो मैं उनको छड़ी से ख़ता की, और कोड़ों से बदकारी की सज़ा दूँगा। مزید دیکھیں: 2 سموئیل 7:14امثال 3:11-12عبرانیوں 12:6-11लेकिन मैं अपनी शफ़क़त उस पर से हटा न लूँगा, और अपनी वफ़ादारी को बेकार न होने न दूँगा। مزید دیکھیں: یسعیاہ 54:8-102 سموئیل 7:15نوحہ 3:31-32मैं अपने 'अहद को न तोडूँगा, और अपने मुँह की बात को न बदलूँगा। مزید دیکھیں: گنتی 23:19متی 24:35یعقوب 1:17मैं एक बार अपनी पाकी की क़सम खा चुका हूँ मैं दाऊद से झूट न बोलूँगा। مزید دیکھیں: زبور 132:11عبرانیوں 6:13ططس 1:2उसकी नसल हमेशा क़ाईम रहेगी, और उसका तख़्त आफ़ताब की तरह मेरे सामने क़ाईम रहेगा। مزید دیکھیں: زبور 72:5زبور 89:29یسعیاہ 59:21वह हमेशा चाँद की तरह, और आसमान के सच्चे गवाह की तरह क़ाईम रहेगा। मिलाह مزید دیکھیں: یرمیاہ 31:35-36پیدایش 1:14-18زبور 104:19लेकिन तूने तो तर्क कर दिया और छोड़ दिया, तू अपने मम्सूह से नाराज़ हुआ है। مزید دیکھیں: 1 تواریخ 28:9استثنا 32:19زبور 89:51तूने अपने ख़ादिम के 'अहद को रद्द कर दिया, तूने उसके ताज को ख़ाक में मिला दिया। مزید دیکھیں: نوحہ 5:16زبور 74:7یسعیاہ 43:28तूने उसकी सब बाड़ों को तोड़ डाला, तूने उसके क़िलों' को खण्डर बना दिया। مزید دیکھیں: زبور 80:12نوحہ 2:5نوحہ 2:2सब आने जाने वाले उसे लूटते हैं, वह अपने पड़ोसियों की मलामत का निशाना बन गया। مزید دیکھیں: زبور 79:4نوحہ 5:1یرمیاہ 24:9तूने उसके मुख़ालिफ़ों के दहने हाथ को बुलन्द किया; तूने उसके सब दुश्मनों को ख़ुश किया। مزید دیکھیں: مکاشفہ 11:10زبور 80:6احبار 26:25बल्कि तू उसकी तलवार की धार को मोड़ देता है, और लड़ाई में उसके पाँव को जमने नहीं दिया। مزید دیکھیں: 2 تواریخ 25:8یشوع 7:4-5احبار 26:36-37तूने उसकी रौनक़ उड़ा दी, और उसका तख़्त ख़ाक में मिला दिया। مزید دیکھیں: زبور 89:391 سلاطین 12:16-202 تھسلنیکیوں 2:3-10तूने उसकी जवानी के दिन घटा दिए, तूने उसे शर्मिन्दा कर दिया है। सिलाह مزید دیکھیں: زبور 109:29زبور 44:15زبور 102:23ऐ ख़ुदावन्द, कब तक? क्या तू हमेशा तक पोशीदा रहेगा? तेरे क़हर की आग कब तक भड़कती रहेगी? مزید دیکھیں: زبور 79:5زبور 78:63زبور 90:13याद रख मेरा क़याम ही क्या है, तूने कैसी बतालत के लिए कुल बनी आदम को पैदा किया। مزید دیکھیں: ایوب 14:1ایوب 7:7ایوب 10:9वह कौन सा आदमी है जो ज़िन्दा ही रहेगा और मौत को न देखेगा, और अपनी जान को पाताल के हाथ से बचा लेगा? सिलाह مزید دیکھیں: زبور 49:15عبرانیوں 11:5واعظ 9:5या रब्ब, तेरी वह पहली शफ़क़त क्या हुई, जिसके बारे में तूने दाऊद से अपनी वफ़ादारी की क़सम खाई थी? مزید دیکھیں: 2 سموئیل 7:15یسعیاہ 55:3عبرانیوں 7:21या रब्ब, अपने बन्दों की रुस्वाई को याद कर; मैं तो सब ज़बरदस्त क़ौमों की ता'नाज़नी, अपने सीने में लिए फिरता हूँ। مزید دیکھیں: زبور 74:18زبور 74:22زبور 69:9ऐ ख़ुदावन्द, तेरे दुश्मनों ने कैसे ता'ने मारे, तेरे मम्सूह के क़दम क़दम पर कैसी ता'नाज़नी की है। مزید دیکھیں: زبور 74:101 پطرس 4:14-16عبرانیوں 10:33ख़ुदावन्द हमेशा से हमेशा तक मुबारक हो! आमीन सुम्मा आमीन। مزید دیکھیں: زبور 41:13زبور 72:18-191 تیمتھیس 1:17
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)39 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 88
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
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PSALM LXXXVIII. (MISERICORDIAS DOMINI.)
The perpetuity of the Church of Christ, in consequence of the promises of God: which notwithstanding, God permits her to suffer sometimes most grievous afflictions.
زبور 88:1
Ver. 1. Ezrahite. Sept. &c. " Israelite, " as in the former psalm. The Jews think that Ethan or Eman lived during the Egyptian bondage. But this psalm was rather composed by one of the captives at Babylon who bewails the destruction of the kingdom of Juda, under Sedecias. After he had detailed the promises of God, (v. 39. C.) David might write it in the person (H.) of Ethan, or Idithun. 1 Par. xxv. and 3 Kings. iv. 31. W. --- Most of the Fathers explain it of Christ's kingdom. See Ps. cxxxi. 11. Jer. xxxiii. 17. C. --- The sceptre or administration of affairs was to continue in the tribe of Juda till his coming, as it really did, though kings were not always at the head of the people. Bert.
↑ 1زبور 88:2
Ver. 2. The. Sept. and Houbig. " Thy mercies, Lord." --- Truth. Notwithstanding our distress, I know thou wilt perform thy promises. C.
↑ 2زبور 88:3
Ver. 3. For thou. Heb. "I." Yet S. Jerom agrees with the Sept. (Bert.) though he is quoted by Calmet as conformable with Aquila, &c. Dixi. --- Heaven and earth shall pass away sooner than God's word. H. --- If we do not see how his promises are accompanied we must confess our ignorance, or throw the blame on the sins of the nation: but never call in question the divine mercy. C.
--- Truth. I will perform what I have promised to thee. M. --- The apostles, represented by the heavens, have, by their preaching, established by the Church for ever. W. ---
In them, is not in the Sept. S. Aug. &c. C. --- Houbigant would remove Dixisti,
"for thou," &c. to v. 4. H.
↑ 3زبور 88:4
Ver. 4. Elect. Abraham, and the whole body of the people to whom the Messias had been promised. David was assured that he should spring from his family, v. 52. C.
↑ 4زبور 88:5
Ver. 5. Generation. David's posterity occupied the throne for a long time, (H.) and subsisted till the coming of Christ; so that if any conqueror of that family had then appeared, the Jews would not have hesitated to admit, that this prediction was fulfilled. It is there misfortune to understand the text in this sense, whereas God spoke of the spiritual kingdom of his Son, which is to be perpetual. They can never answer the argument which the Fathers urged in the 4th century, and which has attained fresh strength from the longer duration of misery under which the royal family of David has been depressed. It is plain, that it has enjoyed no power from many ages, and as God's word is invariable, He could not have promised an everlasting earthly dominion. Bert. ---
The temporal kingdom of David decayed at the captivity, and is now wholly destroyed. But Christ was of this family, and established the Church, his spiritual kingdom, which shall continue unto the end. W. --- His ministers exercise a power, which is founded on truth and justice. See 2
K. vii. 9. C.
↑ 5زبور 88:6
Ver. 6. Saints. These alone, (H.) the heavens or angels, worthily proclaim thy praises. H. ---
Preachers announce the same in the Church, (S. Aug.) "the communion of saints, " as none are found out of her society. H.
↑ 6زبور 88:7
Ver. 7. Sons. Angels (C.) to God the Son. None is like him. S. Jer. --- Lucifer fell by aiming at it. I will be like to the Most High. Is. xiv. 14.
↑ 7زبور 88:8
Ver. 8. About. God eclipses every created beauty. H. --- The angels themselves tremble before him. C.
↑ 8زبور 88:9
Ver. 9. Truth. He often praises this attribute, as if to excuse himself for asking, why God had debased the throne of David? C. --- God cannot be divested of this perfection. D.
↑ 9زبور 88:10
Ver. 10. Power. Heb. "pride." Thou canst raise a storm, or restore a calm. C.
↑ 10زبور 88:11
Ver. 11. Proud one. Heb. Rahab, Egypt or Pharao, Ps. lxxxvi. 4. Is. li. 9. C. He alludes to the plagues inflicted on the Egyptians, &c. W.
↑ 11زبور 88:13
Ver. 13. Sea. Heb. "the right," (C). which here denotes the south, (Ps. cvi. 3. M.) as Hermon may do the east, (D.) with reference to Thabor, which lies to the west, though this seems unusual.
C. Bert. --- The north, &c. more probably refers to the limits of the promised land, from Libanus to the Indian or Mediterranean sea; and from Hermon, on the north-eastern part, to Thabor, on the west. H. --- These two mountains were particularly fertile, and seemed to rejoice. Bert. --- They
"shall praise thy name," euphemesousi. Sym. H.
↑ 13زبور 88:14
Ver. 14. Might. Others can make no resistance with all their armies.
↑ 14زبور 88:15
Ver. 15. Preparation. Heb. "basis." --- Face. Like guards. M. --- He extols the mercy, and still more the fidelity of God. C. --- Whether he punished, or reward, all tends to promote his glory, and is perfectly just. W.
↑ 15زبور 88:16
Ver. 16. Jubilation. Heb. "how to sound the trumpet," which was the office of priests. They marched near the ark, as it were under the eyes of God. C. ---
Those who consider, and adore the ways of Providence, are blessed, (W.) and secure. M.
↑ 16زبور 88:18
Ver. 18. Horn. Power and kingdom. W. --- He speaks like a virtuous Levite, who acknowledges that all good came from the Lord. H. --- He cannot speak of temporal blessings alone. Bert.
↑ 18زبور 88:19
Ver. 19. Israel. The Lord our king, (1 K. viii. 7.) will protect us, (H.) or He will defend our King David, and his posterity, as he then promised to him, v. 5. 20.
These verses may be thus connected, as the psalmist had been led to praise the wonderful works of God, and now returns to his promises. Bert.
↑ 19زبور 88:20
Ver. 20. Then, may relate to a distant time, when God chose Israel. M. --- Saints.
Heb. "merciful ones." Samuel, or Nathan, Sept. Arab. &c. have "sons." The rest read "saints." S. Jer. --- People.
As Moses had written. Deut. xvii. 15. C. --- This regards David, as a figure of the Messias, (Lu.
i. 32. Ezec. xxxiv. 23. Bert.) in whom it was more fully verified, 2 K. v. Acts xiii.
22. W.
↑ 20زبور 88:21
Ver. 21. Oil. Sept. Vat. has, "mercy," and is followed by S. Jerom in Ezec. lv. 3.
C. --- But is a mistake, eleei being put for elaio. Bert.
↑ 21زبور 88:23
Ver. 23. Him. The Jews contributed to the glory of Christ, and the redemption of mankind. The enemies of David fell before his feet. C.
↑ 23زبور 88:26
Ver. 26. Rivers. Of his kingdom there shall be no end. Lu. i. 33. Zac. ix. 10. H. ---
Every nation shall adore him. David extended his conquests over all Arabia, and from the Pelusium to the Euphrates. C. --- In this sense, the text may be applied to him, though it belongs more to Christ.
M.
↑ 26زبور 88:27
Ver. 27. Father. We never find that David used this title; (D.) but Christ did frequently, insomuch that the Jews were convinced, that he claimed the divine nature: though, as man, he called God his support. Bert. Is. lxiii. 16.
↑ 27زبور 88:28
Ver. 28. First-born. Or favourite. Ex. iv. 22. and Jer. xxxi. 9. What king could be preferred to David for piety, riches, &c.? Yet he was only a feeble type of our Saviour, who surpasses all kings, as much as the reality does a shadow. C.
Col. i. 15. Rom. viii. 29. Apoc. i. 5. Bert. ---
High. Heb. helyon, which is one of the titles of God, and belongs to Christ, (H.) who is King of kings, and heir of all. Heb. i. M.
↑ 28زبور 88:30
Ver. 30. Heaven. This can only be verified in Christ, who rules over all, and gives power to his Church unto the end. The family of David has been confounded with the rest of the nation for nearly 2,000 years. C. --- The temporal dominion of those princes has ceased in Jechonias, (D.) like that of other monarchs; so that God had in view a different throne, (Bert. v. 5.) and the Messias, who would render the kingdom of David perpetual, (M.) in a spiritual sense. H.
↑ 30زبور 88:31
Ver. 31. And if. God foresaw the prevarications of the Israelites and Christians: But he speaks this to shew their free-will, and that he would treat them as children, (Bert.) and not with the utmost severity, (C.) unless they proved obstinate. 2 K. vii. 14. H. --- Some shall always continue faithful, and shall be glorified, while the bad shall be cast away. S. Aug. --- Christ will never lose his Church. W.
↑ 31زبور 88:34
Ver. 34. From him. David. Many ancient psalters read, "from them." C. --- God, by degrees, punished the Jews, by depriving them of their kings; though the family of David was preserved, and some share of power remained till Christ's coming. Bert.
↑ 34زبور 88:36
Ver. 36. Holiness. Or by myself , having nothing greater. Heb. vi. 13. C. --- I will not. Lit. "if I lie," which is a Heb. idiom, (Bert.) implying as much. W. --- I have sworn irrecoverably, once for all. M.
↑ 36زبور 88:38
Ver. 38. Witness. Which may refer to the throne, or to the sun, (C.) or to the rainbow. Bert. D.
--- As long as the stars subsist, so long shall his throne be established. C. ---
The Church shines like the sun, and is easily known. Bert. --- God, (Euseb.) or Christ, attests the promises. S. Jer.
Is. lv. 4. Apoc. i. 5. --- The rainbow was assigned as a memorial, that the world should no more be drowned. Gen. ix. The other covenants made God have no less stability. H. --- Christian souls may shine in virtue, like the sun, or full moon, (W.) particularly (H.) after the resurrection, when they will be perfect, and not liable to change. S. Aug.
↑ 38زبور 88:39
Ver. 39. Rejected. In all kingdoms, there are some interruptions, and God did not fail in his promises. He still maintained the sceptre in Juda, though not with the same splendour at all times. Bert. --- Angry. Or Lit. "hast deferred."
Distulisti. H. --- The Israelites ardently wished for the coming of the Messias.
The psalmist here contrasts the present forlorn condition of the people with the preceding promises; and bewails the fate of Sedecias, who was slain at a distance from home. Distulisti. See Ps. lxxvii. 21. and lxii. C. --- Thou hast been angry with thy Christ, (king Sedecias) and even with our Redeemer, in some sense, (C.) as He was treated thus, in consequence of the sins of mankind.
Euseb. &c. --- The promises were not fulfilled in David, that we may look farther. Solomon seemed to answer all his expectations. But he fell, and God had not him but Christ in view. The kingdom and sacrifices of the Jews are no more. Christ was not taken from them, but deferred. Some Jews and many Gentiles believed in him, v. 47. &c. S.
Aug. W. --- Anointed. Thou hast despised us, and delayed the coming of the Messias. We cannot accuse the psalmist of impatience, as a late commentator has done, his words being dictated by the Holy Ghost. He expostulates with love and confidence, (Bert.) and comforts himself with the thought, that the coming of the Messias is only delayed. W.
↑ 39زبور 88:40
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 40. Overthrown the covenant, &c. All this seems to relate to the time of the captivity of Babylon, in which, for the sins of the people and their princes, God seemed to have set aside for a while the covenant he made with David. Ch. ---
Yet he did not in effect, v. 39. H. --- Sanctuary.
The temple, (Theod.) or according to the Heb. "the diadem," by which the king was "set apart"
from the common people, and rendered sacred. Ps. cxxxi. 18. Bert. --- The psalmist speaks in the person of the weak, who complained, (W.) that the kingdom ws a prey to invaders, and the Church oppressed by infidels. W. T.
↑ 40زبور 88:41
Ver. 41. Fear. All this forts can afford no refuge. The country is like an abandoned vineyard.
The Assyrians and Chaldees have ruined it, and the neighbouring nations of Samaria and Edom take possession of it. C. --- Thou leadest on their armies, and renderest our efforts useless. M. ---
This conduct of God proceeded from mercy. This severe chastisement awakened his people, who after the captivity were more tractable. Chal. Bert.
C.
↑ 41زبور 88:45
Ver. 45. Cease. The priests are absent; and he cannot be purified in the temple.
--- Purification may here denote the royal ornaments. Pagn. C. M.
↑ 45زبور 88:46
Ver. 46. Time. Heb. &c. "youth." S. Jer. H. --- Joachim was only seventeen years old when he came to the throne, which he occupied three months. Amama. ---
The four last kings of Juda reigned but a short while, and most of them came to an untimely end. Instead of chronou, the Rom. Sept. S. Aug. &c. read thronou, "of his throne," or reign. C. --- The Vulg. seems more natural, as the throne of David had subsisted above 400 years, so that it was not overturned in "its youth," or commencement, though the number of ages, promised to it, seemed now to be abridged. Bert.
↑ 46زبور 88:47
Ver. 47. How long. Here the third part, or the prayer of the psalmist, begins. C.
--- Away.
Another interrogation might then commence, "shall it be unto the end?" H. ---
In this prayer he foretells that God will regard our weakness, and preserve his Church. W.
↑ 47زبور 88:48
Ver. 48. Remember what. Heb. ani, "I." As this seems odd, Houbigant substitutes, adni, "Lord."
Bert. --- Substance is. That Christ will assume our nature, (S. Aug. de Civ. Dei.
xvii. 9. 11.) or
"how long I shall live." Mont. --- Even the world "passes" like a shadow. 1 Cor.
vii. Amama. ---
"Be mindful of me from the depth: else why hast thou in vain created the sons of men?" S. Jer.
H. --- In vain. To spend their days in misery? or rather, "are not all created subject to vanity?" If thou do not succour us, we shall presently perish, and who will glorify thy name on earth? Ps.
cxliii. 4. C. --- Will thy providence take no care of us? Bert. --- If the Messias come not, we cannot be saved, and we shall appear to have been created in vain. M.
↑ 48زبور 88:50
Ver. 50. David. He was a man according to thy own heart, and thy promises to him were absolute. Ethan speaks not of the other kings, or of the people, who might have justly irritated the Lord. He excuses their failings, by the consideration or their mortal and frail nature, v. 49. C.
↑ 50زبور 88:51
Ver. 51. Nations. Who continually insult us, and blaspheme thy name. H. ---
This fills me with the most poignant grief. C. --- Which, &c. Aquila and S. Jer.
"For I have carried in my bosom all the iniquities of peoples." If we should read kul, "voice," for col, "all," which seems useless before rabim, "many," (H.) we might translate, "I bore in my bosom the discourse of many peoples." C.
↑ 51زبور 88:52
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 52. Wherewith. Or "because," quod. H. --- Change. Heb. also, "the supplanting or retardment." Why does not your Messias come? How are your kings fallen! though God had promised them an eternal kingdom! Boast no more of his power or veracity. This impious language disturbs me. C. --- They deride the ignominious life of the Messias. Euseb. --- Sedecias had
"exchanged" the promised crown for irons, which was a cutting reproach.
Bert. --- Christ appeared to have left his people. W. --- Infidels objected, that David's piety was ill requited by God, and that the anointed had made a bad exchange; antallagma. Matt. xvi. 26. M.
↑ 52زبور 88:53
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 53. So be it. Some suppose, that these words were added by the collector of the psalms into five books. C. --- Here the third ends. H. --- The psalmist loses not hope, under adversity. Bert.
--- He begins and finishes with God's praises. C. --- We beg that all may praise thee, O Lord. W.
--- This is the only reply which he makes to the sarcasms of infidels, being convinced of God's providence. C.
↑ 53لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس