厄则克耳 · WEB-C
厄则克耳
42
圣经经文合成语音（AI）
Then he brought me out into the outer court, the way toward the north. Then he brought me into the room that was opposite the separate place, and which was opposite the building toward the north. 另见: 厄则克耳 40:17厄则克耳 40:20厄则克耳 41:12-15Facing the length of one hundred cubits was the north door, and the width was fifty cubits. 另见: 厄则克耳 41:13Opposite the twenty cubits which belonged to the inner court, and opposite the pavement which belonged to the outer court, was gallery against gallery in the three stories. 另见: 厄则克耳 41:15-16厄则克耳 41:10编年纪下 7:3Before the rooms was a walk of ten cubits’ width inward, a way of one cubit; and their doors were toward the north. 另见: 厄则克耳 46:19玛窦福音 7:14路加福音 13:24Now the upper rooms were shorter; for the galleries took away from these more than from the lower and the middle in the building. 另见: 厄则克耳 41:7For they were in three stories, and they didn’t have pillars as the pillars of the courts. Therefore the uppermost was set back more than the lowest and the middle from the ground. 另见: 厄则克耳 41:6列王纪上 6:8The wall that was outside by the side of the rooms, toward the outer court before the rooms, was fifty cubits long. 另见: 厄则克耳 42:10厄则克耳 42:12For the length of the rooms that were in the outer court was fifty cubits. Behold, those facing the temple were one hundred cubits. 另见: 厄则克耳 41:13-14From under these rooms was the entry on the east side, as one goes into them from the outer court. 另见: 厄则克耳 46:19厄则克耳 44:5In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were rooms. 另见: 厄则克耳 42:1厄则克耳 42:13厄则克耳 40:17The way before them was like the appearance of the rooms which were toward the north. Their length and width were the same. All their exits had the same arrangement and doors. 另见: 厄则克耳 42:4Like the doors of the rooms that were toward the south was a door at the head of the way, even the way directly before the wall toward the east, as one enters into them. Then he said to me, “The north rooms and the south rooms, which are opposite the separate place, are the holy rooms, where the priests who are near to the LORD shall eat the most holy things. There they shall lay the most holy things, with the meal offering, the sin offering, and the trespass offering; for the place is holy. 另见: 肋未纪 7:6肋未纪 10:17厄则克耳 40:46When the priests enter in, then they shall not go out of the holy place into the outer court until they lay their garments in which they minister there; for they are holy. Then they shall put on other garments, and shall approach that which is for the people.” 另见: 厄则克耳 44:19肋未纪 8:7肋未纪 8:13Now when he had finished measuring the inner house, he brought me out by the way of the gate which faces toward the east, and measured it all around. 另见: 厄则克耳 43:1厄则克耳 41:2-5厄则克耳 41:15He measured on the east side with the measuring reed five hundred reeds, with the measuring reed all around. 另见: 厄则克耳 40:3默示录 11:1-2匝加利亚 2:1He measured on the north side five hundred reeds with the measuring reed all around. He measured on the south side five hundred reeds with the measuring reed. He turned about to the west side, and measured five hundred reeds with the measuring reed. He measured it on the four sides. It had a wall around it, the length five hundred cubits, and the width five hundred cubits, to make a separation between that which was holy and that which was common. 另见: 厄则克耳 45:2厄则克耳 40:5厄则克耳 22:26
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）9 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
厄则克耳 42:1
Ver. 1. And. S. Jerom finding the Sept. and others varying in the explanations, gives his own; yet adopts the saying of Socrates, "I know that I am ignorant:"
for this also is a part of science. W. ---
Outward, with respect to the temple. It is styled inner court, with reference to that of the people.
--- Separate. C. xli. 9.
↑ 1厄则克耳 42:3
Ver. 3. Triple, one over another, (v. 6.) or on a level with the priests' court.
↑ 3厄则克耳 42:4
Ver. 4. One cubit, projecting out perhaps for seats, or for the pilasters.
↑ 4厄则克耳 42:5
Ver. 5. Above. The higher stories are not so lofty.
↑ 5厄则克耳 42:6
Ver. 6. Fifty cubits. We only allow thirty, as this is not in Heb. &c. The text, v. 10.
and 12, seems incorrect. C.
↑ 6厄则克耳 42:13
Ver. 13. Holies. Heb. "who are very holy," and (H.) on duty. See Lev. vi. 25.
↑ 13厄则克耳 42:14
Ver. 14. People. C. xliv. 17. Ex. xxxiii. 42. Christian priests use their vestments only when they are officiating. Durand and Durant Rit. ii. 9. C.
↑ 14厄则克耳 42:16
Ver. 16. Five. Heb. emoth should be meoth, "three hundred, as it is printed (yet not in the Prot.
version. H.) thrice just after, and as it is written here in MS. 4. Camb. 1. 2."
Kennicott. --- Reeds.
Sept. "cubits," as Heb. S. Jer. &c. insinuate. The mountain was only five hundred paces square, even when it was enlarged in the time of Josephus.
Bel. vi. 14. Gr. --- We must therefore read cubits. C. --- If we retain reeds, (H.) the wall will be twelve thousand cubits, (M.) which seems improbable.
Tournemine. See C. xlv. H.
↑ 16厄则克耳 42:20
Ver. 20. Cubits. This confirms the former correction. v. 16. H. --- Heb. has only,
"of five hundred." Maldonat and A. Lapide would understand reeds, to agree with what goes before. M.
--- Separation. Josephus mentions a wall three cubits high, on the pillars of which was written in Greek and Latin, that such as entered the temple must be pure, (C.) and no stranger. H. --- Into this court all might come. Philo. C.
↑ 20许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可