厄则克耳 · WEB-C
厄则克耳
40
圣经经文合成语音（AI）
In the twenty-fifth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after the city was struck, in the same day, the LORD’s hand was on me, and he brought me there. 另见: 厄则克耳 33:21厄则克耳 3:22厄则克耳 32:1In the visions of God he brought me into the land of Israel, and set me down on a very high mountain, on which was something like the frame of a city to the south. 另见: 达尼尔 7:1厄则克耳 1:1达尼尔 7:7He brought me there; and, behold, there was a man whose appearance was like the appearance of bronze, with a line of flax in his hand and a measuring reed; and he stood in the gate. 另见: 厄则克耳 47:3默示录 11:1默示录 21:15The man said to me, “Son of man, see with your eyes, and hear with your ears, and set your heart on all that I will show you; for you have been brought here so that I may show them to you. Declare all that you see to the house of Israel.” 另见: 厄则克耳 44:5耶肋米亚 26:2玛窦福音 10:27Behold, there was a wall on the outside of the house all around, and in the man’s hand a measuring reed six cubits long, of a cubit and a hand width each. So he measured the thickness of the building, one reed; and the height, one reed. 另见: 厄则克耳 42:20依撒意亚 26:1申命纪 3:11Then he came to the gate which looks toward the east, and went up its steps. He measured the threshold of the gate, one reed wide; and the other threshold, one reed wide. 另见: 厄则克耳 8:16厄则克耳 43:1厄则克耳 40:20Every lodge was one reed long and one reed wide. Between the lodges was five cubits. The threshold of the gate by the porch of the gate toward the house was one reed. 另见: 厄则克耳 40:36厄则克耳 42:5耶肋米亚 35:4He measured also the porch of the gate toward the house, one reed. Then he measured the porch of the gate, eight cubits; and its posts, two cubits; and the porch of the gate was toward the house. 另见: 厄则克耳 45:19The side rooms of the gate eastward were three on this side, and three on that side. The three of them were of one measure. The posts had one measure on this side and on that side. He measured the width of the opening of the gate, ten cubits; and the length of the gate, thirteen cubits; and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the side rooms, six cubits on this side, and six cubits on that side. He measured the gate from the roof of the one side room to the roof of the other, a width of twenty-five cubits, door against door. He also made posts, sixty cubits; and the court reached to the posts, around the gate. 另见: 出谷纪 27:9厄则克耳 42:1依撒意亚 62:9From the forefront of the gate at the entrance to the forefront of the inner porch of the gate were fifty cubits. There were closed windows to the side rooms, and to their posts within the gate all around, and likewise to the arches. Windows were around inward. Palm trees were on each post. 另见: 列王纪上 6:4厄则克耳 41:26编年纪下 3:5Then he brought me into the outer court. Behold, there were rooms and a pavement made for the court all around. Thirty rooms were on the pavement. 另见: 厄则克耳 42:1默示录 11:2厄则克耳 10:5The pavement was by the side of the gates, corresponding to the length of the gates, even the lower pavement. Then he measured the width from the forefront of the lower gate to the forefront of the inner court outside, one hundred cubits, both on the east and on the north. 另见: 厄则克耳 40:27厄则克耳 40:23厄则克耳 46:1-2He measured the length and width of the gate of the outer court which faces toward the north. 另见: 厄则克耳 40:6The lodges of it were three on this side and three on that side. Its posts and its arches were the same as the measure of the first gate: its length was fifty cubits, and the width twenty-five cubits. 另见: 厄则克耳 40:29-30厄则克耳 40:34厄则克耳 40:10-16Its windows, its arches, and its palm trees were the same as the measure of the gate which faces toward the east. They went up to it by seven steps. Its arches were before them. 另见: 厄则克耳 40:37厄则克耳 40:31厄则克耳 40:6There was a gate to the inner court facing the other gate, on the north and on the east. He measured one hundred cubits from gate to gate. 另见: 厄则克耳 40:19厄则克耳 40:27-28出谷纪 27:9-18He led me toward the south; and behold, there was a gate toward the south. He measured its posts and its arches according to these measurements. 另见: 厄则克耳 46:9厄则克耳 40:6厄则克耳 40:20-21There were windows in it and in its arches all around, like the other windows: the length was fifty cubits, and the width twenty-five cubits. 另见: 厄则克耳 40:33厄则克耳 40:29厄则克耳 40:16There were seven steps to go up to it, and its arches were before them. It had palm trees, one on this side, and another on that side, on its posts. 另见: 厄则克耳 40:22厄则克耳 40:16厄则克耳 40:6There was a gate to the inner court toward the south. He measured one hundred cubits from gate to gate toward the south. 另见: 厄则克耳 40:23厄则克耳 40:32厄则克耳 40:19Then he brought me to the inner court by the south gate. He measured the south gate according to these measurements; 另见: 厄则克耳 40:35厄则克耳 40:32with its lodges, its posts, and its arches, according to these measurements. There were windows in it and in its arches all around. It was fifty cubits long, and twenty-five cubits wide. 另见: 厄则克耳 40:25厄则克耳 40:16厄则克耳 40:7There were arches all around, twenty-five cubits long and five cubits wide. 另见: 厄则克耳 40:21厄则克耳 40:25厄则克耳 40:33Its arches were toward the outer court. Palm trees were on its posts. The ascent to it had eight steps. 另见: 厄则克耳 40:26厄则克耳 40:22厄则克耳 40:34He brought me into the inner court toward the east. He measured the gate according to these measurements; 另见: 厄则克耳 40:28-31厄则克耳 40:35with its lodges, its posts, and its arches, according to these measurements. There were windows in it and in its arches all around. It was fifty cubits long, and twenty-five cubits wide. 另见: 厄则克耳 40:21厄则克耳 40:25厄则克耳 40:36Its arches were toward the outer court. Palm trees were on its posts on this side and on that side. The ascent to it had eight steps. 另见: 厄则克耳 40:22厄则克耳 40:31厄则克耳 40:37He brought me to the north gate, and he measured it according to these measurements— 另见: 厄则克耳 47:2厄则克耳 44:4厄则克耳 40:32its lodges, its posts, and its arches. There were windows in it all around. The length was fifty cubits and the width twenty-five cubits. 另见: 厄则克耳 40:21厄则克耳 40:29厄则克耳 40:7Its posts were toward the outer court. Palm trees were on its posts on this side and on that side. The ascent to it had eight steps. 另见: 厄则克耳 40:34厄则克耳 40:31A room with its door was by the posts at the gates. They washed the burnt offering there. 另见: 编年纪下 4:6列王纪上 6:8肋未纪 8:21In the porch of the gate were two tables on this side and two tables on that side, on which to kill the burnt offering, the sin offering, and the trespass offering. 另见: 肋未纪 1:3-17厄则克耳 46:2肋未纪 4:2-3On the one side outside, as one goes up to the entry of the gate toward the north, were two tables; and on the other side, which belonged to the porch of the gate, were two tables. Four tables were on this side, and four tables on that side, by the side of the gate: eight tables, on which they killed the sacrifices. 另见: 厄则克耳 40:39-40There were four cut stone tables for the burnt offering, a cubit and a half long, a cubit and a half wide, and one cubit high. They laid the instruments with which they killed the burnt offering and the sacrifice on them. 另见: 厄则克耳 40:39出谷纪 20:25The hooks, a hand width long, were fastened within all around. The meat of the offering was on the tables. 另见: 肋未纪 1:6肋未纪 1:8肋未纪 8:20Outside of the inner gate were rooms for the singers in the inner court, which was at the side of the north gate. They faced toward the south. One at the side of the east gate faced toward the north. 另见: 编年纪上 6:31-32厄则克耳 40:23厄则克耳 40:27He said to me, “This room, which faces toward the south, is for the priests who perform the duty of the house. 另见: 编年纪上 9:23圣咏集 134:1肋未纪 8:35The room which faces toward the north is for the priests who perform the duty of the altar. These are the sons of Zadok, who from among the sons of Levi come near to the LORD to minister to him.” 另见: 厄则克耳 44:15厄则克耳 43:19列王纪上 2:35He measured the court, one hundred cubits long and one hundred cubits wide, square. The altar was before the house. 另见: 厄则克耳 40:23厄则克耳 40:19厄则克耳 40:27Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side. The width of the gate was three cubits on this side and three cubits on that side. 另见: 编年纪下 3:4列王纪上 6:3The length of the porch was twenty cubits and the width eleven cubits, even by the steps by which they went up to it. There were pillars by the posts, one on this side, and another on that side. 另见: 耶肋米亚 52:17-23列王纪上 7:15-21厄则克耳 40:31
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）20 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
厄则克耳 40:1
Ver. 1. Month; April 30, A. 3430. Usher. C. --- In explaining this last most obscure vision: I.
The Jews say it was verified after the captivity. But thus the temple would be four miles round, and the city thirty-six, which never was the case. II. Hence more modern Jews assert it will be fulfilled by the Messias. III. Rejecting these errors, Lyran, &c. suppose that the promise was conditional, and that the sins of the Jews prevented the city and temple from being so large; and that the mystical temple of the Church is also insinuated, into which both Jews and Gentiles shall enter. IV. Though this opinion be probable, it seems better to follow S. Jerom, S. Greg. &c. who cannot apply all to the Old Testament, nor think that such a huge temple and city were indeed promised, but explain some parts of the captives at their return, as a figure of those redeemed by Christ, and brought into his Church, which is adorned with all graces. Yet the greatest part must be understood of the Church triumphant. W. --- S. Jerom confesses his ignorance of this subject; and those who have come after him, though they imitate not his modesty, add little to dissipate the mist with which this vision is surrounded. Some have adhered too close to Josephus, while Villalpand has here discovered all the magnificence of Greek and Roman architecture, and has represented the temple six times as large as it really was.
It seems that the prophet has described the same temple of Solomon which he had seen, that the dimensions might be preserved, and the hopes of the people kept up; (C.) and that they might comprehend what a loss they actually sustained on account of their sins, (H.) and might strive to come up to this pattern (D.) as "near as they should be able," the wealth of the people being much less than Solomon's. Grot. --- These arguments do not, however, shew that the buildings were to resemble each other. They vary in many particulars; and the prophet would specify what was to be really executed. He says nothing of the ornamental part, and little of the height, which are the most expensive. Houbigant. Pref.
--- If some things appear to be too grand for the temple of Solomon, and of Zorobabel, we must reflect that the prophet passes from the figure to the Church of Christ, which is not unusual. M.
--- Alcasar and Bossuet explain it wholly of the Church, so that the letter requires few notes. D.
↑ 1厄则克耳 40:2
Ver. 2. Mountain; Moria, in spirit. On the eastern side, the road to the city was level. Walls were added after the captivity, on the other sides. Jos. Bel. vi. 6. ---
City, the temple was so large. ---
South, to one coming from the north, though the temple lay on that side of the town. Ps. xlvii. 2.
C. --- Sept. read mongod, "over-against," instead of mongob, "south," which has perplexed many.
Houbig. --- Ezechiel was placed on Sion, which was not very high, but here it denotes the Church.
Jerusalem was in ruins. W.
↑ 2厄则克耳 40:3
Ver. 3. Brass: shining. H. --- This angel waited for the prophet at the northern gate, but introduced him by that looking towards the east. v. 16. --- Line. It seems never to have been used. C.
↑ 3厄则克耳 40:5
Ver. 5. Breadth. Heb. Chal. Sept. "of six cubits, in a cubit and a palm;" imitating that the sacred cubit contained six palms, while the common one had only five, (C. xliii. 13. W.) being half a yard; (Arbuthnot) or the Hebrew cubit was a hand's breadth larger than the Babylonian, or about 21½ inches, (C.) which may be styled (M.) the sacred cubit. Arb. H. --- Reed. This outer wall (C. M.) was to prevent any from falling down the precipice. It was about four yards nine inches in height and thickness, being so solid in order that the ground might not give way. Josephus describes prodigious walls, (H.) reaching to the bottom of the mountain, three hundred cubits on the south and west; but then the temple was much enlarged. C.
↑ 5厄则克耳 40:6
Ver. 6. And. In this verse occurs the first of thirty-four words where the j is allowed by the keri to be omitted in this one chapter, always when it is the sign of the plural number before a suffixed v, and of course by voluntary assimilation. But Camb. MS. 1. has the j regularly in the thirty-two of these words. Kennicott. --- Steps. The ground was not quite level, which caused the buildings to rise one above another more elegantly. There were four great gates.
↑ 6厄则克耳 40:7
Ver. 7. Chamber, for the porters, (C.) three on each side of the porch. v. 10. H.
↑ 7厄则克耳 40:11
Ver. 11. Thirteen, or twenty-six feet high.
↑ 11厄则克耳 40:14
Ver. 14. Cubits high, or else the elevation is nowhere specified. C.
↑ 14厄则克耳 40:16
Ver. 16. Slanting, or "lattice." Sept. "dark." See 3 K. vii. 4. H. --- They were larger within, to afford light, as in Solomon's temple, and in castles.
Interpreters disagree in their sentiments: but all allow that God here insinuated that he would reward people in the Old Testament with temporal, and those in the New with spiritual blessings; first with grace in this life, and with glory in the next. W. --- Yet we must not suppose that the saints of old were deprived of eternal goods.
H. --- About. The other gates had the like ornaments. C.
↑ 16厄则克耳 40:17
Ver. 17. There were chambers. Gazophylacia, so called, because the priests and Levites kept in them the stores and vessels that belonged to the temple.
Ch. --- They went all round the courts.
The women were in the second story. Villalpand and Capel, who are deemed the most accurate, suppose that there were no chambers below, but an open gallery. There seem, however, to have been chambers also. C. viii. 7. C.
↑ 17厄则克耳 40:18
Ver. 18. Lower. So that there was a step up to the threshold. H. --- Marble was used in all places exposed to the weather. Jos. Bel. vi. 14.
↑ 18厄则克耳 40:26
Ver. 26. Seven. There were eight to the inner court, (v. 31.) shewing that more perfection is now required, and a greater reward given. S. Greg. W.
↑ 26厄则克耳 40:30
Ver. 30. Five cubits. The parallel passages would intimate "fifty." C. Villalp. ---
But the texts all read five, and Maldonat understands the four vacant spaces between the chambers. v. 7. M.
↑ 30厄则克耳 40:38
Ver. 38. Gates. Heb. is very obscure. The holocausts were slain on the north side of the altar.
Lev. i. 11.
↑ 38厄则克耳 40:43
Ver. 43. Borders, to prevent any thing falling. Chal. &c. have "hooks."
↑ 43厄则克耳 40:44
Ver. 44. North. The singers occupied two wings.
↑ 44厄则克耳 40:45
Ver. 45. Watch over the sacred ornaments, perfumes, lamps of the sanctuary,
&c. Num. iii. 28.
↑ 45厄则克耳 40:46
Ver. 46. Altar. Not on actual service, (C. xli. 13.) but to prepare the victims.
↑ 46厄则克耳 40:48
Ver. 48. That side. Sept. add, "and the opening ( euros, width) of the gate was 14 cubits, and the breadth (projections, epomides) of the," &c. (H.) or the wall on each side of the door was three cubits, so that the porch was 20 cubits broad. C.
↑ 48厄则克耳 40:49
Ver. 49. Eleven. 3 K. vi. says ten. The exact breadth was ten and a half, (Vill. T.) or what the pavement covered is there specified according to some. Sept.
Rom. has "twelve." But the edition of Basil reads more correctly, ten. C. --- Yet both ten and eleven may be right, if this temple be different. H. --- Eight. Heb.
seems corrupt, a being substituted for á. "They mounted by ten steps," as the Sept. read. Aquila has eleven; Sym. eight. --- Pillars of brass. 3 K. vii. 15. C. ---
As they are not measured, they were like Solomon's. W.
↑ 49许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可