A Song of Ascents. By Solomon. Unless the LORD builds the house, they who build it labor in vain. Unless the LORD watches over the city, the watchman guards it in vain. 另见: 箴言 16:9格林多前书 3:7箴言 21:30-31It is vain for you to rise up early, to stay up late, eating the bread of toil, for he gives sleep to his loved ones. 另见: 训道篇 5:12圣咏集 4:8约伯传 11:18Behold, children are a heritage of the LORD. The fruit of the womb is his reward. 另见: 圣咏集 128:3-4申命纪 28:4撒慕尔纪上 1:27As arrows in the hand of a mighty man, so are the children of youth. 另见: 箴言 17:6箴言 31:28耶肋米亚 50:9Happy is the man who has his quiver full of them. They won’t be disappointed when they speak with their enemies in the gate. 另见: 箴言 27:11约伯传 42:12-16创世纪 50:23
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
注释 · Haydock（1859，公有领域）4 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。 杜埃-兰斯编号：圣咏 126
Nothing can be done without God's grace and blessing.
圣咏集 126:1
Ver. 1. Of. Or "for" Solomon. This word is not in the Sept. Bert. --- Some suppose that David put the psalm into his hands, to teach him that all depends on God. Muis. --- He was to undertake various important works during his reign, (H.) particularly the temple, at the dedication of which this might be sung. W. --- The chiefs of the captives might also appropriate it to their use, (Bert.) when they were rebuilding the temple, 2 Esd. iv. and vi. C. --- It seems to refer to the times of the Messias. Bert. --- House, or temple, and grant children.
Ex. i. 21. Gen. xxx. 2. Without God's assistance, all your endeavours to rebuild the temple and city will prove fruitless. --- It.
Nehemias had ordered the citizens to watch the attempts of Sanaballat. C. ---
But still depended more on Providence than on his own industry. H. --- David, Solomon, Esdras, &c. may have held this language. Bert. --- Yet inactivity is not encouraged. We must labour, and still expect success from God alone. S.
Chrys. Eph. ii. 16. --- God must be the principal agent, (W.) and all the glory must be given to Him. H.
Ver. 2. Light. That is, your early rising, your labour and worldly solicitude, will be vain, that is, will avail you nothing, without the light, grace, and blessing of God. Ch. --- Nehemias divided the people into companies, to prevent their being too much fatigued. C. --- Without light it is impossible for man to work.
Jo. ix. 4. H. --- The labours of those who live by the robbery of the distressed, are vain. Chal. --- Rise ye, is not in Heb. H. --- Sitten. Allow yourselves proper time for rest, after your labours and sorrows: for his beloved, whom he favours with his grace, shall sleep and rest under his wing, and yet abound with offspring, and all blessings. Ch. --- Sorrow.
S. Jer. "of idols." This worship of God is odious. --- Beloved. Solomon. Houb.
--- Yet some explain the Heb. in the plural, as it is applicable to all the people.
The Jews were under great alarms: but were encouraged to hope that God would protect them, and give them a numerous progeny; though, as the country was probably never so well peopled as under Solomon, this may rather refer to the elect, who after the sleep of death (Bert.) shall behold those whom Christ shall acknowledge for his children, (H.) and obtain an eternal reward. S. Hil. --- Whatever people may think they have done well, without God's grace, is all useless, and they must begin again; whereas those who are guided by it, perform all with as much ease as they would sleep, and yet merit a reward, which is promised in heaven to the true children who are born to God in the Catholic Church. W.
Ver. 4. As arrows, &c. The offspring which God shall give his servants, that have been shaken and tossed about, (as the children of Israel were in their captivity) shall be like arrows in the hand of the mighty, which shall prosper and do great execution. Ch. --- The patient sufferer will obtain a glorious recompense. W. --- Children defend their parents. --- Of them, &c. Heb. "of youth."
S. Jer. --- Such may be able to assist their aged parents, whereas those who are born in their old age must frequently be left orphans, (H.) and distressed.
C. --- Yet the Heb. may well admit the sense of the Vulg. as children will be more animated to revenge the wrongs of those, from whom they have received their life. The Jews are here represented in the state of persecution. Bert.
Ver. 5. Desire. Who has as many children as he could wish. Heb. "his quiver."
They are like arrows for his defence. C. --- The Sept. may have put the thing signified instead of the figure; or ashpatho may not be confined to the formal sense. --- He shall. Heb. "they," father and son: yet the Chal. &c. retain he. ---
The children of Christ, and of his martyrs, who have been persecuted, are declared to be very powerful protectors; (Bert.) while such as imitate them, (H.) shall easily answer the objections which shall be put to them at the day of judgment, and be happy. W. ---
Gate. The enemies' envoys were not admitted into the city. 4 K. xviii. 17. Orig.
&c. --- In lawsuits, children will prove excellent assistants. C. Eccli. xxx. 4.
许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可
注释 · Haydock（1859，公有领域）4 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
杜埃-兰斯编号：圣咏 126
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
本章导言
PSALM CXXVI. (NISI DOMINUS.)
Nothing can be done without God's grace and blessing.
圣咏集 126:1
Ver. 1. Of. Or "for" Solomon. This word is not in the Sept. Bert. --- Some suppose that David put the psalm into his hands, to teach him that all depends on God. Muis. --- He was to undertake various important works during his reign, (H.) particularly the temple, at the dedication of which this might be sung. W. --- The chiefs of the captives might also appropriate it to their use, (Bert.) when they were rebuilding the temple, 2 Esd. iv. and vi. C. --- It seems to refer to the times of the Messias. Bert. --- House, or temple, and grant children.
Ex. i. 21. Gen. xxx. 2. Without God's assistance, all your endeavours to rebuild the temple and city will prove fruitless. --- It.
Nehemias had ordered the citizens to watch the attempts of Sanaballat. C. ---
But still depended more on Providence than on his own industry. H. --- David, Solomon, Esdras, &c. may have held this language. Bert. --- Yet inactivity is not encouraged. We must labour, and still expect success from God alone. S.
Chrys. Eph. ii. 16. --- God must be the principal agent, (W.) and all the glory must be given to Him. H.
↑ 1圣咏集 126:2
Ver. 2. Light. That is, your early rising, your labour and worldly solicitude, will be vain, that is, will avail you nothing, without the light, grace, and blessing of God. Ch. --- Nehemias divided the people into companies, to prevent their being too much fatigued. C. --- Without light it is impossible for man to work.
Jo. ix. 4. H. --- The labours of those who live by the robbery of the distressed, are vain. Chal. --- Rise ye, is not in Heb. H. --- Sitten. Allow yourselves proper time for rest, after your labours and sorrows: for his beloved, whom he favours with his grace, shall sleep and rest under his wing, and yet abound with offspring, and all blessings. Ch. --- Sorrow.
S. Jer. "of idols." This worship of God is odious. --- Beloved. Solomon. Houb.
--- Yet some explain the Heb. in the plural, as it is applicable to all the people.
The Jews were under great alarms: but were encouraged to hope that God would protect them, and give them a numerous progeny; though, as the country was probably never so well peopled as under Solomon, this may rather refer to the elect, who after the sleep of death (Bert.) shall behold those whom Christ shall acknowledge for his children, (H.) and obtain an eternal reward. S. Hil. --- Whatever people may think they have done well, without God's grace, is all useless, and they must begin again; whereas those who are guided by it, perform all with as much ease as they would sleep, and yet merit a reward, which is promised in heaven to the true children who are born to God in the Catholic Church. W.
↑ 2圣咏集 126:4
Ver. 4. As arrows, &c. The offspring which God shall give his servants, that have been shaken and tossed about, (as the children of Israel were in their captivity) shall be like arrows in the hand of the mighty, which shall prosper and do great execution. Ch. --- The patient sufferer will obtain a glorious recompense. W. --- Children defend their parents. --- Of them, &c. Heb. "of youth."
S. Jer. --- Such may be able to assist their aged parents, whereas those who are born in their old age must frequently be left orphans, (H.) and distressed.
C. --- Yet the Heb. may well admit the sense of the Vulg. as children will be more animated to revenge the wrongs of those, from whom they have received their life. The Jews are here represented in the state of persecution. Bert.
↑ 4圣咏集 126:5
Ver. 5. Desire. Who has as many children as he could wish. Heb. "his quiver."
They are like arrows for his defence. C. --- The Sept. may have put the thing signified instead of the figure; or ashpatho may not be confined to the formal sense. --- He shall. Heb. "they," father and son: yet the Chal. &c. retain he. ---
The children of Christ, and of his martyrs, who have been persecuted, are declared to be very powerful protectors; (Bert.) while such as imitate them, (H.) shall easily answer the objections which shall be put to them at the day of judgment, and be happy. W. ---
Gate. The enemies' envoys were not admitted into the city. 4 K. xviii. 17. Orig.
&c. --- In lawsuits, children will prove excellent assistants. C. Eccli. xxx. 4.
↑ 5许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可