箴言 · WEB-C
箴言
17
圣经经文合成语音（AI）
Better is a dry morsel with quietness, than a house full of feasting with strife. 另见: 箴言 15:17圣咏集 37:16箴言 21:19A servant who deals wisely will rule over a son who causes shame, and shall have a part in the inheritance among the brothers. 另见: 箴言 10:5箴言 14:35训道篇 4:13The refining pot is for silver, and the furnace for gold, but the LORD tests the hearts. 另见: 依撒意亚 48:10耶肋米亚 17:10圣咏集 26:2An evildoer heeds wicked lips. A liar gives ear to a mischievous tongue. 另见: 弟茂德后书 4:3-4若望一书 4:5箴言 28:4Whoever mocks the poor reproaches his Maker. He who is glad at calamity shall not be unpunished. 另见: 箴言 14:31约伯传 31:29亚北底亚 1:11-13Children’s children are the crown of old men; the glory of children is their parents. 另见: 圣咏集 127:3-5箴言 16:31箴言 13:22Excellent speech isn’t fitting for a fool, much less do lying lips fit a prince. 另见: 箴言 29:12圣咏集 50:16-17圣咏集 101:3-5A bribe is a precious stone in the eyes of him who gives it; wherever he turns, he prospers. 另见: 出谷纪 23:8米该亚 7:3亚毛斯 5:12He who covers an offense promotes love; but he who repeats a matter separates best friends. 另见: 箴言 10:12伯多禄前书 4:8箴言 16:28A rebuke enters deeper into one who has understanding than a hundred lashes into a fool. 另见: 默示录 3:19箴言 9:8-9箴言 27:22An evil man seeks only rebellion; therefore a cruel messenger shall be sent against him. 另见: 列王纪上 2:46撒慕尔纪下 16:5-9撒慕尔纪下 18:15Let a bear robbed of her cubs meet a man, rather than a fool in his folly. 另见: 撒慕尔纪下 17:8欧瑟亚 13:8箴言 27:3Whoever rewards evil for good, evil shall not depart from his house. 另见: 圣咏集 109:4-13圣咏集 55:12-15罗马人书 12:17The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out. 另见: 箴言 20:3箴言 25:8弟茂德后书 2:23-24He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD. 另见: 出谷纪 23:7依撒意亚 5:23箴言 18:5Why is there money in the hand of a fool to buy wisdom, since he has no understanding? 另见: 箴言 21:25-26箴言 23:23宗徒大事录 28:26-27A friend loves at all times; and a brother is born for adversity. 另见: 箴言 18:24若望福音 15:13-14撒慕尔纪上 20:17A man void of understanding strikes hands, and becomes collateral in the presence of his neighbor. 另见: 箴言 11:15箴言 6:1-5箴言 22:26-27He who loves disobedience loves strife. One who builds a high gate seeks destruction. 另见: 箴言 16:18箴言 18:12雅各伯书 3:14-16One who has a perverse heart doesn’t find prosperity, and one who has a deceitful tongue falls into trouble. 另见: 雅各伯书 3:6-8箴言 10:31训道篇 10:12He who becomes the father of a fool grieves. The father of a fool has no joy. 另见: 箴言 10:1箴言 19:13创世纪 26:34A cheerful heart makes good medicine, but a crushed spirit dries up the bones. 另见: 箴言 15:13箴言 12:25箴言 18:14A wicked man receives a bribe in secret, to pervert the ways of justice. 另见: 出谷纪 23:8申命纪 16:19米该亚 7:3Wisdom is before the face of one who has understanding, but the eyes of a fool wander to the ends of the earth. 另见: 训道篇 2:14训道篇 8:1圣咏集 119:37A foolish son brings grief to his father, and bitterness to her who bore him. 另见: 箴言 10:1撒慕尔纪下 13:1-22箴言 19:13Also to punish the righteous is not good, nor to flog officials for their integrity. 另见: 箴言 17:15箴言 18:5若望福音 18:22He who spares his words has knowledge. He who is even tempered is a man of understanding. 另见: 雅各伯书 3:18雅各伯书 1:19箴言 14:29Even a fool, when he keeps silent, is counted wise. When he shuts his lips, he is thought to be discerning. 另见: 约伯传 13:5箴言 15:2训道篇 10:14
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）19 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
箴言 17:1
Ver. 1. Victims. Of which part was used for a feast. C. vii. 14. C. --- Sept. add,
"of many goods, and unjust victims." H.
↑ 1箴言 17:2
Ver. 2. Brethren. Partaking with them, (Abenezra. T. M.) or rather acting as his master's executor; which evinces the advantages of wisdom, so as to raise a slave above those whom his station requires him to serve. Such was Joseph, who was tried.
↑ 2箴言 17:4
Ver. 4. Lips. They mutually deceive one another, as well as others.
↑ 4箴言 17:6
Ver. 6. Fathers. Whose virtues they are bound to imitate.
↑ 6箴言 17:7
Ver. 7. Eloquent. Sept. "faithful." They cannot be expected from them.
↑ 7箴言 17:8
Ver. 8. Expecteth heavenly things. Sept. "instruction is the reward of good deeds to those who use it."
↑ 8箴言 17:9
Ver. 9. Friends. Detractors cause dissensions, and even wars.
↑ 9箴言 17:10
Ver. 10. Fools. "A word is enough for the wise." Nobilis equus umbra virgæ regitur, ignavus ne calcari quidem. Q. Curt.
↑ 10箴言 17:11
Ver. 11. Angel. Messenger of death, (M.) which is sometimes inflicted by good, at others by bad, angels of death, or satan. 2 Cor. xii. 7. Ps. lxxvii. 49.
↑ 11箴言 17:12
Ver. 12. Fool. Heb. "fool in his folly." The danger is not greater in meeting (C.) a female bear, though it be the most terrible. Arist. Anim. ix. 1.
↑ 12箴言 17:14
Ver. 14. Water. It is scarcely possible to prevent the bad effects of detraction.
Frequent quarrels have also risen on account of springs. Gen. xxvi. 20. ---
Judgment. And gives up the cause, as being much more prudent. Mat. v. 25.
40.
↑ 14箴言 17:15
Ver. 15. God. We ought to suspend our judgment, or incline to the more favourable side. Matt.
vii. 1. Rom. ii. 1.
↑ 15箴言 17:16
Ver. 16. He, &c. is not here in Heb. though it be equivalently (v. 19.) where the Sept. are silent.
C.
↑ 16箴言 17:17
Ver. 17. Distress. Like the real friend. C. xviii. 24.
↑ 17箴言 17:18
Ver. 18. Hands. Through joy, or as a mark of his consent.
↑ 18箴言 17:19
Ver. 19. Door. Sixtus V. reads, "mouth:" as some explain the door to mean. A large door supposes that the house is elevated, and thus exposed to danger from winds, &c.
↑ 19箴言 17:24
Ver. 24. Earth. Wandering and insatiable, and deeming the acquisition of wisdom too difficult.
↑ 24箴言 17:26
Ver. 26. No good. But very criminal. See Jer. vii. 31.
↑ 26箴言 17:27
Ver. 27. Precious and reserved spirit. This is a mark of wisdom. C.
↑ 27许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可