箴言 · WEB-C
箴言
16
圣经经文合成语音（AI）
The plans of the heart belong to man, but the answer of the tongue is from the LORD. 另见: 箴言 19:21箴言 16:9路加福音 21:14-15All the ways of a man are clean in his own eyes, but the LORD weighs the motives. 另见: 箴言 21:2撒慕尔纪上 16:7路加福音 16:15Commit your deeds to the LORD, and your plans shall succeed. 另见: 圣咏集 37:4-5箴言 3:6圣咏集 55:22The LORD has made everything for its own end— yes, even the wicked for the day of evil. 另见: 伯多禄后书 2:9依撒意亚 43:21罗马人书 9:22Everyone who is proud in heart is an abomination to the LORD; they shall certainly not be unpunished. 另见: 箴言 6:16-17箴言 8:13箴言 11:21By mercy and truth iniquity is atoned for. By the fear of the LORD men depart from evil. 另见: 箴言 14:16约伯传 28:28格林多后书 7:1When a man’s ways please the LORD, he makes even his enemies to be at peace with him. 另见: 罗马人书 8:31若望一书 3:22编年纪下 17:10Better is a little with righteousness, than great revenues with injustice. 另见: 箴言 15:16圣咏集 37:16弟茂德前书 6:6-9A man’s heart plans his course, but the LORD directs his steps. 另见: 箴言 19:21圣咏集 37:23箴言 16:1Inspired judgments are on the lips of the king. He shall not betray his mouth. 另见: 依撒意亚 32:1-2创世纪 44:15创世纪 44:5Honest balances and scales are the LORD’s; all the weights in the bag are his work. 另见: 箴言 11:1箴言 20:10箴言 20:23It is an abomination for kings to do wrong, for the throne is established by righteousness. 另见: 箴言 25:5箴言 29:14路加福音 12:48Righteous lips are the delight of kings. They value one who speaks the truth. 另见: 箴言 14:35圣咏集 101:5-7箴言 22:11The king’s wrath is a messenger of death, but a wise man will pacify it. 另见: 箴言 20:2箴言 19:12训道篇 10:4In the light of the king’s face is life. His favor is like a cloud of the spring rain. 另见: 圣咏集 72:6约伯传 29:23-24宗徒大事录 2:28How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. 另见: 箴言 8:10-11玛窦福音 16:26箴言 8:19The highway of the upright is to depart from evil. He who keeps his way preserves his soul. 另见: 依撒意亚 35:8箴言 10:9箴言 19:16Pride goes before destruction, and an arrogant spirit before a fall. 另见: 箴言 11:2依撒意亚 2:11-12箴言 18:12It is better to be of a lowly spirit with the poor, than to divide the plunder with the proud. 另见: 玛窦福音 5:3依撒意亚 57:15圣咏集 138:6He who heeds the Word finds prosperity. Whoever trusts in the LORD is blessed. 另见: 耶肋米亚 17:7-8依撒意亚 26:3-4依撒意亚 30:18The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction. 另见: 箴言 16:23-24箴言 15:7依撒意亚 50:4Understanding is a fountain of life to one who has it, but the punishment of fools is their folly. 另见: 箴言 13:14若望福音 5:24玛窦福音 15:14The heart of the wise instructs his mouth, and adds learning to his lips. 另见: 箴言 15:28玛窦福音 12:34-35箴言 22:17-18Pleasant words are a honeycomb, sweet to the soul, and health to the bones. 另见: 箴言 12:18箴言 24:13-14箴言 4:22There is a way which seems right to a man, but in the end it leads to death. 另见: 箴言 14:12箴言 12:15格林多后书 13:5The appetite of the laboring man labors for him, for his mouth urges him on. 另见: 训道篇 6:7箴言 14:23得撒洛尼后书 3:8-12A worthless man devises mischief. His speech is like a scorching fire. 另见: 雅各伯书 3:6箴言 6:14圣咏集 17:14-15A perverse man stirs up strife. A whisperer separates close friends. 另见: 箴言 17:9罗马人书 1:29雅各伯书 3:14-16A man of violence entices his neighbor, and leads him in a way that is not good. 另见: 箴言 2:12-15箴言 12:26伯多禄后书 3:17One who winks his eyes to plot perversities, one who compresses his lips, is bent on evil. 另见: 玛窦福音 13:15箴言 6:12-14箴言 16:27Gray hair is a crown of glory. It is attained by a life of righteousness. 另见: 箴言 20:29肋未纪 19:32箴言 3:1-2One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city. 另见: 雅各伯书 1:19箴言 25:28箴言 15:18The lot is cast into the lap, but its every decision is from the LORD. 另见: 箴言 18:18约纳 1:7宗徒大事录 1:26
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）22 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
箴言 16:1
Ver. 1. It is the part of man, &c. That is, a man should prepare in his heart and soul what he is to say; but after all, it must be the Lord that must govern his tongue, to speak to the purpose. Not that we can think any thing of good without God's grace: but after that we have (with God's grace) thought and prepared within our souls what we would speak; if God does not govern our tongue, we shall not succeed in what we speak. Ch. --- He well put into our mouths what we have to say to persecutors. Lu. xxi. 14. He often causes us to utter the reverse of what we intended,, as Balaam did. Num. xxiii. M. --- The fairest prospects miscarry without God's blessing. The enemies of grace would infer from this text, that the beginning of salvation depends on free-will.
But S. Aug. (con. 2. epist. Pelag. ii. 8.) has solidly refuted them, and Solomon does not mean that man acts alone. C. viii. 35. Sept. Jo. xv. 5. and 2 Cor. iii. 5.
"Man," says S. Aug. "does no good things, which God does not cause him to perform." C. --- The Scripture cannot contradict itself. A fresh grace is requisite to execute what God has enabled us to devise, v. 9. W.
↑ 1箴言 16:2
Ver. 2. Open. Or approved. M. --- Heb. "pure in his own eyes." He sees not his own defects. C.
xxi. 2. Job xxviii. 23. C.
↑ 2箴言 16:3
Ver. 3. Open. Heb. "roll on," and refer all to God's glory. M. Ps. xxxvi. 5.
↑ 3箴言 16:4
Ver. 4. Day. His obduracy is of his own choice, and must serve to set the divine justice in the clearest light. Eccli. xxxii. 14. Ex. ix. 16. Others hence infer that predestination is gratuitous, and reprobation in consequence of sin. It seems rather that temporal goods and evils are here meant. C.
↑ 4箴言 16:5
Ver. 5. Hand. And he seems to be very quiet. C. xi. 21. Sept. "but he who putteth his hand in hands unjustly, to make a contract, is," &c. --- The, &c. is taken from the Rom. Sept. and occurs before. C. xv. 27.
↑ 5箴言 16:6
Ver. 6. Mercy to the distressed. C. iii. 3. and xiv. 22.
↑ 6箴言 16:7
Ver. 7. Peace. Thus Jacob, Joseph, Daniel, &c. were admired by their former enemies.
↑ 7箴言 16:10
Ver. 10. Judgment. Or "let it not err," as people look upon the decisions of kings as so many oracles. We ought to act in this manner, as long as they are not visibly unjust. God gave a principal spirit (Ps. l. 14.) to Saul, David, Solomon, and to the judges whom he appointed, 1 K. x.
9. Deut. xxxiv. 9. Judg. iii. 10. C. --- Solomon was thus enabled to decide difficult cases. M.
Job xxix. 7.
↑ 10箴言 16:11
Ver. 11. Bag. Many read sæculi, "of the world." So Ven. Bede, &c. All God's appointments are perfectly just. C. xi. 21. It was the custom for people to carry balances to weigh money, before it was coined. C.
↑ 11箴言 16:13
Ver. 13. Loved. Yet none are more exposed to flattery and deceit than kings.
Senec. ep. xxi.
↑ 13箴言 16:15
Ver. 15. Life. A mild government resembles a serene sky. Sen. Clem. Job xxix.
23.
↑ 15箴言 16:16
Ver. 16. Get. Sept. "the nests of wisdom...and the nests of prudence;" or Churches of Christ, or places of education, may be intended. C.
↑ 16箴言 16:18
Ver. 18. Fall. Our first parents had given way to pride, before they sinned publicly. S. Aug. de Civ. Dei. xiv. 13.
↑ 18箴言 16:21
Ver. 21. Shall. Heb. "adds learning," both to himself and to others. Those who are wise and eloquent, must be preferred before those who have only the former qualification. C.
↑ 21箴言 16:23
Ver. 23. Heart. Or knowledge. H. --- Wisdom gives beauty to eloquence.
↑ 23箴言 16:26
Ver. 26. Mouth. The want of food. Eccle. vi. 7.
↑ 26箴言 16:27
Ver. 27. Diggeth. Earnestly pursues. --- Fire. Jam. iii. 16. C.
↑ 27箴言 16:28
Ver. 28. Words. Prot. "a whisperer separateth chief friends."
↑ 28箴言 16:30
Ver. 30. Lips. These motions indicate fury and pensiveness.
↑ 30箴言 16:31
Ver. 31. Justice. To the just longevity is promised. C.
↑ 31箴言 16:32
Ver. 32. Valiant. Sept. Alex. adds, "and a prudent man than a great farmer."
Georgiou. H. ---
Cities. To govern the passions is more difficult. S. Greg. Past. iii. p. Adm. x. S.
Tho. ii. 2. q.
128. a. 6.
Latius regnes avidum domando
Spiritum, quam si Lybiam, &c. Hor. ii. Od. 2.
↑ 32箴言 16:33
Ver. 33. Lord. So the apostles had recourse to them, (Acts i. 26.) as the Cophts and Nestorians still do when there is a dispute about the election of a patriarch. Renaudot iv. Perpet. i. 7. and 9.
--- This mode may settle disputes. C. xviii. 18. But we must not have recourse to it, except where the Church permits, lest we become the dupes of an idle curiosity. C. --- Nothing happens by chance. S. Aug. de Civ. Dei. v. 9. --- Sept.
"all things come into the breast of the unjust; but all just things proceed from the Lord." H.
↑ 33许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可