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雅歌 · WEB-C

雅歌

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By night on my bed, I sought him whom my soul loves. I sought him, but I didn’t find him. 另见: 伯多禄前书 1:8雅歌 1:7雅歌 5:6I will get up now, and go about the city; in the streets and in the squares I will seek him whom my soul loves. I sought him, but I didn’t find him. 另见: 罗马人书 13:11厄弗所书 5:14箴言 8:2-3The watchmen who go about the city found me; “Have you seen him whom my soul loves?” 另见: 雅歌 5:7依撒意亚 21:6-8厄则克耳 33:2-9I had scarcely passed from them, when I found him whom my soul loves. I held him, and would not let him go, until I had brought him into my mother’s house, into the room of her who conceived me. 另见: 箴言 8:17玛窦福音 7:7雅歌 8:2I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up nor awaken love, until it so desires. 另见: 雅歌 2:7雅歌 8:4米该亚 4:8Who is this who comes up from the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all spices of the merchant? 另见: 雅歌 8:5雅歌 4:6默示录 12:14Behold, it is Solomon’s carriage! Sixty mighty men are around it, of the mighty men of Israel. 另见: 希伯来书 1:14雅歌 3:9撒慕尔纪上 8:16They all handle the sword, and are expert in war. Every man has his sword on his thigh, because of fear in the night. 另见: 圣咏集 45:3圣咏集 91:5依撒意亚 27:3King Solomon made himself a carriage of the wood of Lebanon. 另见: 雅歌 3:7默示录 14:6撒慕尔纪下 23:5He made its pillars of silver, its bottom of gold, its seat of purple, the middle of it being paved with love, from the daughters of Jerusalem. 另见: 罗马人书 5:8雅歌 1:5默示录 3:12Go out, you daughters of Zion, and see King Solomon, with the crown with which his mother has crowned him, in the day of his weddings, in the day of the gladness of his heart. 另见: 依撒意亚 62:5欧瑟亚 2:19-20耶肋米亚 2:2

另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。

注释 · Haydock(1859,公有领域)9 条注释

注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。

这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一

雅歌 3:1

Ver. 1. Bed. The Church, finding Christ by his own revelation, and not by philosophy, holds him fast. W. --- He had delayed coming at the usual hour, to give us to understand, that he is not found amid delights, nor in a crowd, but that we must seek him diligently, like Magdalene. Jo.

xx. S. Amb. de Isaac. --- The apostles endeavoured to convert the synagogue, but their offers were rejected, and the guards, or princes, persecuted them. M.

C. v. 7. H.

↑ 1

雅歌 3:3

Ver. 3. City. To prevent fires, &c. God will require the souls of the flock at the hands of his pastors.

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雅歌 3:4

Ver. 4. Me. She was perhaps dead. Women had separate apartments, to which none but the husband could have access. Gen. xxiv. 28. At the end of the marriage-feast, the bride was conducted to her husband's house. Matt. xxv. 1.

C. --- The Jews shall in the end acknowledge Christ, (W.) as the Church desires. M.

↑ 4

雅歌 3:5

Ver. 5. I. The bridegroom (C.) speaks as c. ii. 7. (W.) and c. viii. 4. He retires early.

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雅歌 3:6

Ver. 6. Who. The female companions of the spouse, (C.) or the bridegroom's friends, (M.) admire her at a distance. C. vi. 9. and viii. 5. C. --- The converted Gentiles change the desert of the world into a paradise, by their good works, which ascend like a perfume. S. Greg. They admire their own conversion, and proclaim that we must fight for heaven, (W.) and adore Christ, the God-man; imitating all his virtues, (H.) and preaching his gospel. M.

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雅歌 3:7

Ver. 7. Bed. Being stationed at the door to prevent any alarm, v. 8. C. --- In the Church Christ finds his repose, and daily produces the only heirs of heaven.

Ven. Bede. --- The angels, saints and pastors watch to defend it against the spirits of darkness. M.

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雅歌 3:9

Ver. 9. Litter. Sept. to conduct his spouse with solemnity; or a throne; though it most probably denotes the bridal bed. C. --- Heb. apiron. Greek, φορειον.

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雅歌 3:10

Ver. 10. Going. Prot. "covering of it of purple." H. --- Death must be endured, if necessary, for the sake of the faith, as this is the highest degree of charity. W.

--- He, &c. Heb. "is prepared for the beloved above the," &c. See Od. v. 660. C.

--- Prot. and Pagn. "the midst thereof being paved (Mont. set on fire) with love for (Mont. by) the daughters." H. --- The most desirable things adorn the litter, or the Church, that all may come to her, who has God to guide her decisions.

M.

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雅歌 3:11

Ver. 11. Go. All are invited to come to Christ, who, in his sacred humanity, which he took of his mother, was crowned in heaven, after his passion. W. S.

Greg. Alcuin. --- The synagogue crowned him with thorns, and gave him the hard bed of the cross. S. Bern. S. Anselm, &c. ---

Bethsabee might live to see the marriage of her son, who owed the crown to her. 3 K. i. 18.

Prov. iv. 3. Both the parties were crowned, (Is. lxi. 10.) and no doubt Solomon would display his usual magnificence. The diadem was a bandage, adorned with embroidery, and precious stones.

C.

↑ 11

许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可

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版本: World English Bible (Catholic) · 许可: Public Domain
World English Bible (Catholic). Public Domain. Source: eBible.org.
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