
雅歌 · WEB-C
雅歌
2
圣经经文合成语音(AI)
I am a rose of Sharon, a lily of the valleys. 另见: 依撒意亚 57:15欧瑟亚 14:5依撒意亚 35:1-2As a lily among thorns, so is my love among the daughters. 另见: 伯多禄前书 2:12依撒意亚 55:13玛窦福音 6:28-29As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, his fruit was sweet to my taste. 另见: 雅歌 8:5依撒意亚 32:2希伯来书 1:1-6He brought me to the banquet hall. His banner over me is love. 另见: 罗马人书 5:8-10若望福音 15:9-15雅歌 1:4Strengthen me with raisins, refresh me with apples; for I am faint with love. 另见: 雅歌 5:8撒慕尔纪下 6:19欧瑟亚 3:1His left hand is under my head. His right hand embraces me. 另见: 依撒意亚 54:5-10索福尼亚 3:17雅歌 8:3-5I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up, nor awaken love, until it so desires. 另见: 雅歌 3:5雅歌 8:4雅歌 1:5The voice of my beloved! Behold, he comes, leaping on the mountains, skipping on the hills. 另见: 若望福音 10:27若望福音 3:29默示录 3:20My beloved is like a roe or a young deer. Behold, he stands behind our wall! He looks in at the windows. He glances through the lattice. 另见: 雅歌 8:14雅歌 2:17希伯来书 10:19-20My beloved spoke, and said to me, “Rise up, my love, my beautiful one, and come away. 另见: 雅歌 4:7-8雅歌 2:13默示录 22:17For behold, the winter is past. The rain is over and gone. 另见: 依撒意亚 60:1-2训道篇 3:11厄弗所书 5:8The flowers appear on the earth. The time of the singing has come, and the voice of the turtledove is heard in our land. 另见: 依撒意亚 55:12圣咏集 89:15圣咏集 148:7-13The fig tree ripens her green figs. The vines are in blossom. They give out their fragrance. Arise, my love, my beautiful one, and come away.” 另见: 雅歌 2:10格林多后书 6:1-2雅歌 7:11-13My dove in the clefts of the rock, in the hiding places of the mountainside, let me see your face. Let me hear your voice; for your voice is sweet and your face is lovely. 另见: 雅歌 5:2厄斯德拉上 9:5-6雅歌 1:5Catch for us the foxes, the little foxes that plunder the vineyards; for our vineyards are in blossom. 另见: 路加福音 13:32伯多禄后书 2:1-3雅歌 7:12My beloved is mine, and I am his. He browses among the lilies. 另见: 雅歌 6:3雅歌 7:10圣咏集 48:14Until the day is cool, and the shadows flee away, turn, my beloved, and be like a roe or a young deer on the mountains of Bether. 另见: 雅歌 4:6雅歌 8:14希伯来书 8:5
另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。
反思
此经文暂无经审阅的反思。
注释 · Haydock(1859,公有领域)16 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。
这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一
雅歌 2:1
Ver. 1. I am. The spouse compares herself to a lily, as she is the fairest flower on the bed, (C.) or Christ may here speak. W. Isa. xi. 1. Orig. --- He praises himself first, that his spouse may hear her own eulogy. M.
↑ 1雅歌 2:2
这条19世纪的注释使用了论争性的语言;请参照本栏顶部的说明阅读。
Ver. 2. Thorns. The bridegroom enhances the praise of his spouse. The Church, surrounded by infidels and persecutors, maintains her beauty and station. Heretics, &c. are no better than thorns.
Orig. C. --- The Church excels all other societies. In her communion the innocent are preferred before sinners, and among the former, the blessed Virgin surpasses all.
↑ 2雅歌 2:3
Ver. 3. As. The Church praises Christ, resting secure under his protection. W.
↑ 3雅歌 2:4
Ver. 4. Cellar. This was not under ground. Homer (Od. b. 237.) places the wine near the nuptial bed. C. --- In me. Heb. "he brought me to the banquetting-house, and his banner over me was love." Prot. H. --- He has shewn me the greatest tenderness. Only the religion of Christ lays before us our duties to God, to ourselves, and neighbours. C. S. Tho. ii. 2. q. 26. H. --- The holy Spirit came on the assembled disciples, who were deemed to be drunk, and Christ nourishes the pious soul with the wine of his own blood. M.
↑ 4雅歌 2:5
Ver. 5. Flowers. Heb. "bottles." --- Languish. Sept. "am wounded." H. --- Those who enter upon the paths of virtue, are often deprived of consolations. C. ---
They must support themselves by reflecting on the words and sufferings of Christ. S. Amb. ps. cxviii. ser. 5. Boss.
↑ 5雅歌 2:6
Ver. 6. Hand. After peace comes affliction: grace is followed by glory. Prov. iii.
16. C.
↑ 6雅歌 2:7
Ver. 7. I. Christ permits not his Church to be persecuted, till she be able to bear it. W. --- Roes.
Sept. "armies and power;" the angels and apostles, who have spread the gospel through the world.
It would seem that the Jewish women loved hunting, (C.) like those of Phœnicia and Lacedæmon.
Æneid. i. They were going to sing, (C.) the morning epithalamium, (Theocrit.
xviii.) after the first night of the marriage. The second meeting takes place, v. 8.
17. H.
↑ 7雅歌 2:8
这条19世纪的注释使用了论争性的语言;请参照本栏顶部的说明阅读。
Ver. 8. The. Feeling the protection of Christ, the Church preacheth boldly the truth against pagans and heretics. W. --- She knows the voice of the shepherd, (Jo. viii. 47. and x. 2.) and keeps at a distance the wolves in sheep's clothing, or pretended reformers, who would scatter the flock. --- Hills. She sees him returning in the evening with the utmost speed of a stag, as the Heb.
implies. C. ii. 9. and viii. 14.
↑ 8雅歌 2:9
Ver. 9. Hart, (Prov. v. 18.) which is swifter that the dogs. Xenoph. Cuneg. --- This animal is said to destroy serpents, as Christ did the power of the devil. Theod.
--- Wall. Under the old law, Christ was only seen in figure. He manifested himself in the new. Yet our sins separate him from us. Is. lix. 2. He is concealed in the sacred mysteries, (C.) and his humanity keeps from our sight the glory of his divinity, which alone can impart full content. S. Amb. S. Bern. --- He shewed a glimpse of it at his transfiguration, and by his miracles. M.
↑ 9雅歌 2:10
这条19世纪的注释使用了论争性的语言;请参照本栏顶部的说明阅读。
Ver. 10. Arise. He sings under the window, to v. 16. --- My dove, is taken from the Sept. C. ---
Christ invites his spouse to approach, though he shews not himself as yet; and orders his pastors to root out heresies. v. 25. W. --- She is ever faithful, and rejoices in him. 2 Cor. xi. 2. Matt. ix.
15. Eph. v. 26. C.
↑ 10雅歌 2:11
Ver. 11. Winter. The rigour and darkness of the old law give place to that of light and love. Orig.
--- After persecution had ceased, pruning became more necessary. C. --- The Israelites and the world were redeemed in spring, and the ceremonies of the law were abolished at the same season.
M.
↑ 11雅歌 2:12
Ver. 12. Pruning. Prot. "singing of birds. " H. --- But the former version is better.
Sept. Sym.
&c. --- Turtle. Which returns in spring. Is. viii. 9. C. --- It denotes the preaching of the gospel, (S. Cyr. ador. 15.) or rather the sighs of a holy soul in exile.
↑ 12雅歌 2:14
Ver. 14. Rock. Wild pigeons retire thither. Varro, iii. 7. Koilen eiseptato petren.
Il. 20. Ser.
xlviii. 28. C. --- Holy souls seek protection in the wounds of their Saviour. S.
Greg. S. Bern. ser.
lxi. --- Wall. In the holy Scriptures, which defend the Church. She is brought to light for the edification of all. M.
↑ 14雅歌 2:15
Ver. 15. Foxes. They hurt vines, (Theoc. 5.) and denote false prophets. Ezec.
xiii. 4. S. Aug.
Ps. lxxx. --- For. Heb. "and our vines of Semadar." v. 13. C. --- Foxes breed in spring, and greatly infested the country. Judg. xv. 4.
↑ 15雅歌 2:16
Ver. 16. Feedeth. "His flock." Sept. He still retains the fragrancy of lilies. As married people are two in one flesh, (Eph. v. 31.) Christ and his Church are irrevocably united. C. --- She reposes in him. W.
↑ 16雅歌 2:17
Ver. 17. Break. Or "yield a refreshing air," ( aspiret) in the morning, (H.) and evening, when she begs he will return, (Theod.) as she could not enjoy his company in the day-time. C. i. 1. and iv.
6. --- Bether. Or the lower Bethoron, near Jerusalem. These short visits in the night, shew the vicissitudes of comfort and dryness in the most perfect. Those who are still addicted to their passions, and to the world, can have no pretensions to such favours, which amply repay any passing desolation. S.
Bern. ser. lxxiv. C.
↑ 17许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可