雅歌 · WEB-C
雅歌
7
圣经经文合成语音（AI）
How beautiful are your feet in sandals, prince’s daughter! Your rounded thighs are like jewels, the work of the hands of a skillful workman. 另见: 圣咏集 45:13路加福音 15:22哥罗森书 2:19Your body is like a round goblet, no mixed wine is wanting. Your waist is like a heap of wheat, set about with lilies. 另见: 耶肋米亚 1:5罗马人书 7:4箴言 3:8Your two breasts are like two fawns, that are twins of a roe. 另见: 雅歌 4:5雅歌 6:6Your neck is like an ivory tower. Your eyes are like the pools in Heshbon by the gate of Bathrabbim. Your nose is like the tower of Lebanon which looks toward Damascus. 另见: 雅歌 4:4圣咏集 144:12雅歌 4:8-9Your head on you is like Carmel. The hair of your head like purple. The king is held captive in its tresses. 另见: 依撒意亚 35:2雅歌 4:1默示录 1:14How beautiful and how pleasant you are, love, for delights! 另见: 圣咏集 45:11雅歌 1:15-16雅歌 4:10This, your stature, is like a palm tree, your breasts like its fruit. 另见: 雅歌 4:5雅歌 1:13圣咏集 92:12I said, “I will climb up into the palm tree. I will take hold of its fruit.” Let your breasts be like clusters of the vine, the smell of your breath like apples. 另见: 若望福音 14:21-23格林多后书 2:14耶肋米亚 32:41Your mouth is like the best wine, that goes down smoothly for my beloved, gliding through the lips of those who are asleep. 另见: 雅歌 5:16匝加利亚 9:15-17哥罗森书 3:16-17I am my beloved’s. His desire is toward me. 另见: 圣咏集 45:11雅歌 2:16雅歌 6:3Come, my beloved! Let’s go out into the field. Let’s lodge in the villages. 另见: 雅歌 4:8雅歌 2:10-13雅歌 1:4Let’s go early up to the vineyards. Let’s see whether the vine has budded, its blossom is open, and the pomegranates are in flower. There I will give you my love. 另见: 雅歌 6:11格林多后书 13:5雅歌 7:6The mandrakes produce fragrance. At our doors are all kinds of precious fruits, new and old, which I have stored up for you, my beloved. 另见: 创世纪 30:14玛窦福音 13:52哥罗森书 3:17
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）9 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
雅歌 7:1
Ver. 1. What? Christ commends the Jews, who shall at last embrace the faith with great fervour.
W. --- Thou. Heb. and Sept. "ye." They join this sentence with the preceding chapter. H. ---
Companies. Heb. "as it were the choir (or dance) of Mahanaim,"( C). where Jacob saw the camps of angels, near the Jaboc. H. Gen. xxxii. --- These dances might be proverbial.
↑ 1雅歌 7:4
Ver. 4. Ivory. Preachers communicate the sentiments of the Church, (C.) which prevails against the gates of hell. Cassiod.
↑ 4雅歌 7:5
Ver. 5. Carmel. Shaded with trees. C. --- Heb. "purple," which colour was sometimes given to the hair. Propert. ii. 18. --- Channels. Of the dyers. Heb. "to beams." C. --- Prot. "the king is held in the galleries" to view thee. H. --- Christ was all charity, and the faithful are twice dyed, with the love of God, and of their neighbour. M.
↑ 5雅歌 7:7
Ver. 7. Grapes. The Church triumphs over her adversaries, and feeds her children. C.
↑ 7雅歌 7:8
Ver. 8. Up. Christ shed his blood on the cross, and enabled his Church, composed of Jews and Gentiles, who were before barren, to produce a numerous progeny. C. --- Mouth. Heb. and Sept.
"nose."
↑ 8雅歌 7:9
Ver. 9. Lips. Sept. "sufficient for my lips and teeth." H. --- The wine in that country was very thick, when kept a long time. It here denotes charity, or the gospel truths. Lu. v. 37. Acts ii. 13.
Heb. "causing the lips of them who sleep to speak," (C.) as the apostles did, in transports of zeal.
Theod. --- Yet the reading of the Sept. Aquila, &c. seems preferable. C.
↑ 9雅歌 7:10
Ver. 10. Turning. The Church is submissive to Jesus Christ, and is entirely actuated by the Spirit.
C. --- She takes the words, as it were out of his mouth, (v. 9.) and answers, worthy, &c.
acknowledging that all the praise belongs to him.
↑ 10雅歌 7:11
Ver. 11. Villages. She begs that he would come and remain with her. W. --- She accompanies him into the country, on the morning after the fifth night. There Christ affords the purest delights, (v. 12. C.) and the Church (M.) becomes his mother, while she instructs and feeds others. S.
Greg. hom. M.
↑ 11雅歌 7:13
Ver. 13. Mandrakes. Heb. dodai comes from the same root as dodi, "my breasts or loves." v. 12.
H. --- It may denote oranges, as mandrakes are not spring-fruits. Gen. xxx. 14.
C. --- Yet (H.) married women eagerly sought after mandrakes. Here they may signify such as are fit to gain souls to Christ. M. --- And the old. Or great abundance. Lev. xxvi. 10. Matt. xiii. 52. C. --- She acknowledges Christ to be the Saviour of all, under the Old and the New Testament. W. --- A doctor of the Church shews Christ in the prophets, and figures of the law, as well as manifested in the gospel. Aponius, &c. C.
↑ 13许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可