
耶肋米亚 · WEB-C
耶肋米亚
1
圣经经文合成语音(AI)
The words of Jeremiah the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin. 另见: 编年纪下 36:21厄则克耳 1:3编年纪上 6:60The LORD’s word came to him in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. 另见: 约纳 1:1欧瑟亚 1:1列王纪上 13:20It came also in the days of Jehoiakim the son of Josiah, king of Judah, to the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, to the carrying away of Jerusalem captive in the fifth month. 另见: 耶肋米亚 39:2列王纪下 23:34编年纪下 36:5-8Now the LORD’s word came to me, saying, 另见: 厄则克耳 3:16厄则克耳 1:3耶肋米亚 1:2“Before I formed you in the womb, I knew you. Before you were born, I sanctified you. I have appointed you a prophet to the nations.” 另见: 圣咏集 139:16依撒意亚 49:1迦拉达书 1:15-16Then I said, “Ah, Lord GOD! Behold, I don’t know how to speak; for I am a child.” 另见: 出谷纪 4:10-16出谷纪 6:12耶肋米亚 32:17But the LORD said to me, “Don’t say, ‘I am a child;’ for you must go to whomever I send you, and you must say whatever I command you. 另见: 厄则克耳 3:27马尔谷福音 16:15-16户籍纪 22:20Don’t be afraid because of them, for I am with you to rescue you,” says the LORD. 另见: 若苏厄书 1:5若苏厄书 1:9路加福音 12:4-5Then the LORD stretched out his hand and touched my mouth. Then the LORD said to me, “Behold, I have put my words in your mouth. 另见: 路加福音 21:15出谷纪 4:11-12路加福音 12:12Behold, I have today set you over the nations and over the kingdoms, to uproot and to tear down, to destroy and to overthrow, to build and to plant.” 另见: 耶肋米亚 31:28格林多后书 10:4-5依撒意亚 44:26-28Moreover the LORD’s word came to me, saying, “Jeremiah, what do you see?” I said, “I see a branch of an almond tree.” 另见: 亚毛斯 7:8亚毛斯 8:2匝加利亚 5:2Then the LORD said to me, “You have seen well; for I watch over my word to perform it.” 另见: 厄则克耳 12:28厄则克耳 12:25厄则克耳 12:22-23The LORD’s word came to me the second time, saying, “What do you see?” I said, “I see a boiling cauldron; and it is tipping away from the north.” 另见: 厄则克耳 11:7厄则克耳 11:3厄则克耳 24:3-14Then the LORD said to me, “Out of the north, evil will break out on all the inhabitants of the land. 另见: 耶肋米亚 4:6依撒意亚 41:25耶肋米亚 6:1For behold, I will call all the families of the kingdoms of the north,” says the LORD. “They will come, and they will each set his throne at the entrance of the gates of Jerusalem, and against all its walls all around, and against all the cities of Judah. 另见: 耶肋米亚 9:11耶肋米亚 4:16耶肋米亚 25:9I will utter my judgments against them concerning all their wickedness, in that they have forsaken me, and have burned incense to other gods, and worshiped the works of their own hands. 另见: 耶肋米亚 19:4耶肋米亚 7:9申命纪 28:20“You therefore put your belt on your waist, arise, and say to them all that I command you. Don’t be dismayed at them, lest I dismay you before them. 另见: 耶肋米亚 1:7-8列王纪上 18:46伯多禄前书 1:13For behold, I have made you today a fortified city, an iron pillar, and bronze walls against the whole land—against the kings of Judah, against its princes, against its priests, and against the people of the land. 另见: 依撒意亚 50:7厄则克耳 3:8-9耶肋米亚 15:20They will fight against you, but they will not prevail against you; for I am with you”, says the LORD, “to rescue you.” 另见: 若苏厄书 1:9耶肋米亚 1:8耶肋米亚 20:11
另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。
反思
此经文暂无经审阅的反思。
注释 · Haydock(1859,公有领域)11 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。
这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一
本书导言
THE PROPHECY OF JEREMIAS.
PREFACE.
Jeremias was a priest, a native of Anathoth, a priestly city, in the tribe of Benjamin, and was sanctified from his mother's womb to be a prophet of God; which office he began to execute when he was yet a child in age. He was in his whole life, according to the signification of his name, great before the Lord, and a special figure of Jesus Christ, in the persecutions he underwent for discharging his duty, in his charity for his persecutors, and in the violent death he suffered at their hands; it being an ancient tradition of the Hebrews, that he was stoned to death by the remnant of the Jews who had retired into Egypt, (Ch.) at Taphnes. His style is plaintive, (W.) like that of Simonides, (C.) and not so noble as that of Isaias and Osee. S. Jer. --- He was the prophet of the Gentiles, as well as of the Jews, predicting many things which befell both, and particularly the liberation of the latter, A. 3485, after the seventy years'
captivity, dating from A. 3415, (C.) or 3398, the 4th of Joakim. Usher C. xxv. H.
--- He began to prophesy when he was very young, A. 3375, in the 13th year of Josias, (C.) before that prince had brought his reformation to any great perfection. H.
耶肋米亚 1:1
Ver. 1. Helcias, the high priest who discovered the book of the law, (Clem.
Strom. i. &c.) though this be uncertain. --- Anathoth, a village to the north of Jerusalem, to which many priests had retired, though it did not belong to them. C.
↑ 1耶肋米亚 1:3
Ver. 3. Joakim. His immediate predecessor and successor, both called Jechonias, (H.) are passed over, as their reign was short, (C.) only lasting three months each. H. --- Fifth. Jerusalem was taken on the 9th of the preceding month. But the temple was not burnt, nor the captives sent off till the fifth month, or the 10th of the civil year. C. xxxix. 8. and lii. 13. and 4 K. xxv. 2. C. ---
Jeremias also prophesied in Egypt. C. xliv. W. --- But this title alludes to his principal predictions. M.
↑ 3耶肋米亚 1:5
Ver. 5. Knew, with affection, and designed thee for this office for eternity. Many think (C.) that Jeremias was purified from original sin before his birth. S. Aug.
--- He had this privilege, and was also a priest, prophet, virgin, and martyr. W.
--- Yet to sanctify, often means only to set aside.
Ex. xiii. 2. Eccli. xlix. 9. --- Nations, whose overthrow he points out. C. xxv. 27.
44. &c. C.
↑ 5耶肋米亚 1:6
Ver. 6. Ah. Heb. ahah. Sept. "thou Being." Prot. "Then said I: Ah, Lord God." H.
--- He does not imitate a child. He might be above 30 years old, though some say (C.) only 14, (T.) or less; yet he finds himself devoid of eloquence, like Moses. Ex. xiv. 10. C.
↑ 6耶肋米亚 1:9
Ver. 9. Mouth; perhaps H. with a coal, by means of an angel, (Is. vi. 5.) in a sort of dream. He found himself changed into a new man.
↑ 9耶肋米亚 1:10
Ver. 10. Root up, to announce the fall and restoration of many nations. Ezec. iv.
2. C. ---
Jeremias spoke of the Gentiles, as well as of the Jews. W.
↑ 10耶肋米亚 1:11
Ver. 11. Watching. Heb. "of an almond." Sept. "nut-tree." H. --- The almond-tree flourishes in January, and bears fruit in March. Theod. Pliny xvi. 25. --- Thus God will speedily send his scourge from Babylon, to punish his people. C.
---The sense is the same. M. --- God's law is outwardly bitter, but the kernel is sweet. Theod. W.
↑ 11耶肋米亚 1:13
Ver. 13. North, whence the wind blows, to make the fire burn more intensely.
Assyria lay to the north, and Babylon to the east of Judea; but the troops always penetrated the northern frontier, as they could not pass through the Desert Arabia. The caldron represented Jerusalem. Ezec. xi. 3.
and xxiv. 3.
↑ 13耶肋米亚 1:14–15
Ver. 14-15. North. The tributary kings were forced to attend. Judith ii. 7. and 3
K. xx. 1. ---
About. The princes thus took Sedecias, and sent him to Reblatha. C. xxxix. 3.
C.
↑ 14耶肋米亚 1:17
Ver. 17. Loins. Make haste, and take courage. Job xxxviii. 3. M.
↑ 17耶肋米亚 1:19
Ver. 19. Prevail. God does not promise peace, but victory. W.
↑ 19许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可