الملوك الأول · AVD
الملوك الأول
3
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
وَصَاهَرَ سُلَيْمَانُ فِرْعَوْنَ مَلِكَ مِصْرَ، وَأَخَذَ بِنْتَ فِرْعَوْنَ وَأَتَى بِهَا إِلَى مَدِينَةِ دَاوُدَ إِلَى أَنْ أَكْمَلَ بِنَاءَ بَيْتِهِ وَبَيْتِ ٱلرَّبِّ وَسُورِ أُورُشَلِيمَ حَوَالَيْهَا. انظر أيضًا: الملوك الأول 9:24الملوك الأول 11:1صموئيل الثاني 5:7إِلَّا أَنَّ ٱلشَّعْبَ كَانُوا يَذْبَحُونَ فِي ٱلْمُرْتَفَعَاتِ، لِأَنَّهُ لَمْ يُبْنَ بَيْتٌ لِٱسْمِ ٱلرَّبِّ إِلَى تِلْكَ ٱلْأَيَّامِ. انظر أيضًا: الملوك الأول 22:43أخبار الأيام الثاني 33:17التثنية 12:2-5وَأَحَبَّ سُلَيْمَانُ ٱلرَّبَّ سَائِرًا فِي فَرَائِضِ دَاوُدَ أَبِيهِ، إِلَّا أَنَّهُ كَانَ يَذْبَحُ وَيُوقِدُ فِي ٱلْمُرْتَفَعَاتِ. انظر أيضًا: كورنثوس الأولى 8:3المزامير 31:23التثنية 30:16وَذَهَبَ ٱلْمَلِكُ إِلَى جِبْعُونَ لِيَذْبَحَ هُنَاكَ، لِأَنَّهَا هِيَ ٱلْمُرْتَفَعَةُ ٱلْعُظْمَى، وَأَصْعَدَ سُلَيْمَانُ أَلْفَ مُحْرَقَةٍ عَلَى ذَلِكَ ٱلْمَذْبَحِ. انظر أيضًا: أخبار الأيام الثاني 7:5أخبار الأيام الأول 16:39أخبار الأيام الثاني 1:3فِي جِبْعُونَ تَرَاءَى ٱلرَّبُّ لِسُلَيْمَانَ فِي حُلْمٍ لَيْلًا، وَقَالَ ٱللهُ: «ٱسْأَلْ مَاذَا أُعْطِيكَ». انظر أيضًا: يعقوب 1:5-6الملوك الأول 9:2العدد 12:6فَقَالَ سُلَيْمَانُ: «إِنَّكَ قَدْ فَعَلْتَ مَعَ عَبْدِكَ دَاوُدَ أَبِي رَحْمَةً عَظِيمَةً حَسْبَمَا سَارَ أَمَامَكَ بِأَمَانَةٍ وَبِرٍّ وَٱسْتِقَامَةِ قَلْبٍ مَعَكَ، فَحَفِظْتَ لَهُ هَذِهِ ٱلرَّحْمَةَ ٱلْعَظِيمَةَ وَأَعْطَيْتَهُ ٱبْنًا يَجْلِسُ عَلَى كُرْسِيِّهِ كَهَذَا ٱلْيَوْمِ. انظر أيضًا: الملوك الأول 9:4الملوك الأول 1:48الملوك الأول 2:4وَٱلْآنَ أَيُّهَا ٱلرَّبُّ إِلَهِي، أَنْتَ مَلَّكْتَ عَبْدَكَ مَكَانَ دَاوُدَ أَبِي، وَأَنَا فَتىً صَغِيرٌ لَا أَعْلَمُ ٱلْخُرُوجَ وَٱلدُّخُولَ. انظر أيضًا: أخبار الأيام الأول 29:1العدد 27:17إرميا 1:6وَعَبْدُكَ فِي وَسَطِ شَعْبِكَ ٱلَّذِي ٱخْتَرْتَهُ، شَعْبٌ كَثِيرٌ لَا يُحْصَى وَلَا يُعَدُّ مِنَ ٱلْكَثْرَةِ. انظر أيضًا: التكوين 15:5أخبار الأيام الأول 21:2التكوين 22:17فَأَعْطِ عَبْدَكَ قَلْبًا فَهِيمًا لِأَحْكُمَ عَلَى شَعْبِكَ وَأُمَيِّزَ بَيْنَ ٱلْخَيْرِ وَٱلشَّرِّ، لِأَنَّهُ مَنْ يَقْدِرُ أَنْ يَحْكُمَ عَلَى شَعْبِكَ ٱلْعَظِيمِ هَذَا؟» انظر أيضًا: يعقوب 1:5العبرانيين 5:14الأمثال 16:16فَحَسُنَ ٱلْكَلَامُ فِي عَيْنَيِ ٱلرَّبِّ، لِأَنَّ سُلَيْمَانَ سَأَلَ هَذَا ٱلْأَمْرَ. انظر أيضًا: الأمثال 15:8فَقَالَ لَهُ ٱللهُ: «مِنْ أَجْلِ أَنَّكَ قَدْ سَأَلْتَ هَذَا ٱلْأَمْرَ، وَلَمْ تَسْأَلْ لِنَفْسِكَ أَيَّامًا كَثِيرَةً وَلَا سَأَلْتَ لِنَفْسِكَ غِنًى، وَلَا سَأَلْتَ أَنْفُسَ أَعْدَائِكَ، بَلْ سَأَلْتَ لِنَفْسِكَ تَمْيِيزًا لِتَفْهَمَ ٱلْحُكْمَ، انظر أيضًا: يعقوب 4:2-3الملوك الأول 3:9الأمثال 16:31هُوَذَا قَدْ فَعَلْتُ حَسَبَ كَلَامِكَ. هُوَذَا أَعْطَيْتُكَ قَلْبًا حَكِيمًا وَمُمَيِّزًا حَتَّى إِنَّهُ لَمْ يَكُنْ مِثْلُكَ قَبْلَكَ وَلَا يَقُومُ بَعْدَكَ نَظِيرُكَ. انظر أيضًا: يوحنا الأولى 5:14-15الجامعة 1:16متى 12:42وَقَدْ أَعْطَيْتُكَ أَيْضًا مَا لَمْ تَسْأَلْهُ، غِنًى وَكَرَامَةً حَتَّى إِنَّهُ لَا يَكُونُ رَجُلٌ مِثْلَكَ فِي ٱلْمُلُوكِ كُلَّ أَيَّامِكَ. انظر أيضًا: أفسس 3:20متى 6:33الأمثال 3:16فَإِنْ سَلَكْتَ فِي طَرِيقِي وَحَفِظْتَ فَرَائِضِي وَوَصَايَايَ، كَمَا سَلَكَ دَاوُدُ أَبُوكَ، فَإِنِّي أُطِيلُ أَيَّامَكَ». انظر أيضًا: الأمثال 3:2المزامير 91:16الملوك الأول 15:5فَٱسْتَيْقَظَ سُلَيْمَانُ وَإِذَا هُوَ حُلْمٌ. وَجَاءَ إِلَى أُورُشَلِيمَ وَوَقَفَ أَمَامَ تَابُوتِ عَهْدِ ٱلرَّبِّ وَأَصْعَدَ مُحْرَقَاتٍ وَقَرَّبَ ذَبَائِحَ سَلَامَةٍ، وَعَمِلَ وَلِيمَةً لِكُلِّ عَبِيدِهِ. انظر أيضًا: الملوك الأول 8:65التكوين 41:7دانيال 5:1حِينَئِذٍ أَتَتِ ٱمْرَأَتَانِ زَانِيَتَانِ إِلَى ٱلْمَلِكِ وَوَقَفَتَا بَيْنَ يَدَيْهِ. انظر أيضًا: الخروج 18:16القضاة 11:1يشوع 2:1فَقَالَتِ ٱلْمَرْأَةُ ٱلْوَاحِدَةُ: «ٱسْتَمِعْ يَاسَيِّدِي. إِنِّي أَنَا وَهَذِهِ ٱلْمَرْأَةُ سَاكِنَتَانِ فِي بَيْتٍ وَاحِدٍ، وَقَدْ وَلَدْتُ مَعَهَا فِي ٱلْبَيْتِ. وَفِي ٱلْيَوْمِ ٱلثَّالِثِ بَعْدَ وِلَادَتِي وَلَدَتْ هَذِهِ ٱلْمَرْأَةُ أَيْضًا، وَكُنَّا مَعًا، وَلَمْ يَكُنْ مَعَنَا غَرِيبٌ فِي ٱلْبَيْتِ غَيْرَنَا نَحْنُ كِلْتَيْنَا فِي ٱلْبَيْتِ. فَمَاتَ ٱبْنُ هَذِهِ فِي ٱللَّيْلِ، لِأَنَّهَا ٱضْطَجَعَتْ عَلَيْهِ. فَقَامَتْ فِي وَسَطِ ٱللَّيْلِ وَأَخَذَتِ ٱبْنِي مِنْ جَانِبِي وَأَمَتُكَ نَائِمَةٌ، وَأَضْجَعَتْهُ فِي حِضْنِهَا، وَأَضْجَعَتِ ٱبْنَهَا ٱلْمَيْتَ فِي حِضْنِي. انظر أيضًا: يوحنا 3:20أيوب 24:13-17متى 13:25فَلَمَّا قُمْتُ صَبَاحًا لِأُرَضِّعَ ٱبْنِي، إِذَا هُوَ مَيْتٌ. وَلَمَّا تَأَمَّلْتُ فِيهِ فِي ٱلصَّبَاحِ، إِذَا هُوَ لَيْسَ ٱبْنِيَ ٱلَّذِي وَلَدْتُهُ». انظر أيضًا: صموئيل الأول 1:23التكوين 21:7وَكَانَتِ ٱلْمَرْأَةُ ٱلْأُخْرَى تَقُولُ: «كَلَّا، بَلِ ٱبْنِيَ ٱلْحَيُّ وَٱبْنُكِ ٱلْمَيْتُ». وَهَذِهِ تَقُولُ: «لَا، بَلِ ٱبْنُكِ ٱلْمَيْتُ وَٱبْنِيَ ٱلْحَيُّ». وَتَكَلَّمَتَا أَمَامَ ٱلْمَلِكِ. فَقَالَ ٱلْمَلِكُ: «هَذِهِ تَقُولُ: هَذَا ٱبْنِيَ ٱلْحَيُّ وَٱبْنُكِ ٱلْمَيْتُ، وَتِلْكَ تَقُولُ: لَا، بَلِ ٱبْنُكِ ٱلْمَيْتُ وَٱبْنِيَ ٱلْحَيُّ». فَقَالَ ٱلْمَلِكُ: «اِيتُونِي بِسَيْفٍ». فَأَتَوْا بِسَيْفٍ بَيْنَ يَدَيِ ٱلْمَلِكِ. فَقَالَ ٱلْمَلِكُ: «ٱشْطُرُوا ٱلْوَلَدَ ٱلْحَيَّ ٱثْنَيْنِ، وَأَعْطُوا نِصْفًا لِلْوَاحِدَةِ وَنِصْفًا لِلْأُخْرَى». انظر أيضًا: الأمثال 25:8فَتَكَلَّمَتِ ٱلْمَرْأَةُ ٱلَّتِي ٱبْنُهَا ٱلْحَيُّ إِلَى ٱلْمَلِكِ، لِأَنَّ أَحْشَاءَهَا ٱضْطَرَمَتْ عَلَى ٱبْنِهَا، وَقَالَتِ: «ٱسْتَمِعْ يَا سَيِّدِي. أَعْطُوهَا ٱلْوَلَدَ ٱلْحَيَّ وَلَا تُمِيتُوهُ». وَأَمَّا تِلْكَ فَقَالَتْ: «لَا يَكُونُ لِي وَلَا لَكِ. اُشْطُرُوهُ». انظر أيضًا: إشعياء 49:15إرميا 31:20يوحنا الأولى 3:17فَأَجَابَ ٱلْمَلِكُ وَقَالَ: «أَعْطُوهَا ٱلْوَلَدَ ٱلْحَيَّ وَلَا تُمِيتُوهُ فَإِنَّهَا أُمُّهُ». وَلَمَّا سَمِعَ جَمِيعُ إِسْرَائِيلَ بِٱلْحُكْمِ ٱلَّذِي حَكَمَ بِهِ ٱلْمَلِكُ خَافُوا ٱلْمَلِكَ، لِأَنَّهُمْ رَأَوْا حِكْمَةَ ٱللهِ فِيهِ لِإِجْرَاءِ ٱلْحُكْمِ. انظر أيضًا: الملوك الأول 3:9-12كولوسي 2:3دانيال 2:47
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ملاحظات · هايدوك (1859، ملك عام)14 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
الملوك الأول 3:1
Ver. 1. Solomon. By the death of his enemies, and by his affinity with the king of Egypt, and his friendship with Hiram, king Tyre, who were the most potent princes in the neighbourhood.
Eupolemus (ap. Euseb. præp.) has a letter of Solomon to Pharao Vaphres, in which the latter is said to have been the friend of David; (Salien) and Clement (Strom. i.) produces the testimony of Polyhistor, saying, that Vaphres sent 80,000 Egyptian workmen to assist Solomon to build the temple. --- Daughter.
Who probably, embraced the true religion; so that her praises are supposed to be recorded in the 44th Psalm, and in the canticles; though it seems she afterwards relapsed, and became the chief instrument in the perversion of the king. C. xi. 1. --- David. She dwelt in the apartments of Bethsabee, (Cant. iii. 4.
and viii. 2,) till a magnificent palace could be built for her reception. C. vii. 8. To marry idolatrous women was strictly forbidden. Deut. vii. 3. 1
Esdras x. 2. 2 Esdras xiii. 26.
↑ 1الملوك الأول 3:2
Ver. 2. But yet. It is not clear to what this refers. Heb. "for the rest, (C.) or only;"
(as also v. 3,) which may signify that the people, and their king, were blamable; or else, that they zealously offered sacrifices to God, even before the temple was erected. H. --- Those who afterwards left that sacred place, to imitate the conduct of idolaters, or of the ancient patriarchs, which was no longer tolerated, are justly condemned. C. --- High places. That is, altars where they worshipped the Lord, indeed, but not according to the ordinance of the law; which allowed of no other places for sacrifice but the temple of God. Among these high places, that of Gabaon was the chief, because there was the tabernacle of the testimony wich had been removed from Silo to Nobe, and from Nobe to Gabaon. Ch. --- Hither David would have gone, as Solomon did, v.
4. C. --- Hence this was not, at least, once of those high places, where it was unlawful to offer sacrifice; as the tabernacle was there, and the altar of holocausts, which Moses had erected. The obligation of sacrificing in no place, except in that which the Lord had appointed, regarded the times while the ark was in the desert, (H.) and when it was placed in the temple. While it continued in an unsettled state, people enjoyed more liberty in this respect; (C.) particularly when there was a prophet present, to sanction what they did.
H.
↑ 2الملوك الأول 3:3
Ver. 3. Only, &c. Which David had not done, though it was lawful. Pineda. --- Yet we read that he offered victims on Sion, &c. 2 K. vi. 18. H.
↑ 3الملوك الأول 3:4
Ver. 4. Victims. These he accompanied with most fervent prayer. Wisd. vii. 7. 2
Par. i. 9.
↑ 4الملوك الأول 3:5
Ver. 5. In a prophetic dream, or ecstasy. His mind had been so filled with the desire of wisdom, that the same thoughts recurred to him while he slept; and, as he had entertained them voluntarily before, he acquired fresh merit even during that time; as a man, who indulges sensual affections, becomes responsible for the accidents of the night. S. Tho. 1. 2. q. 113. a. 2. and 2. 2. 9.
154. a. 5.
S. Aug. de Gen. ad lit. xii. 15. C.
↑ 5الملوك الأول 3:7
Ver. 7. In. So as to judge with discretion, and to lead my people. C.
↑ 7الملوك الأول 3:9
Ver. 9. Understanding. Lit. "docile." H. --- Heb. "willing to hear," and to obey God. M.
↑ 9الملوك الأول 3:12
Ver. 12. After thee. Solomon has given us some idea of his wisdom in the works which he has left. They were dictated by the Holy Spirit, who adorned his soul with so many graces. C. iv. 29.
30. H. --- His knowledge of nature, and of the art of governing, excelled that of any of the kings of Israel; (Lyran, &c. 2 Paral. ix.) though Moses and the apostles had a more comprehensive knowledge of the mysteries of God. C. ---
Yet, even granting that no mere man might come up to him, Jesus Christ, in whom the treasures of wisdom were contained, was far superior. H. ---
General propositions are often to be understood with a limitation. M.
↑ 12الملوك الأول 3:13
Ver. 13. Heretofore: 2 Paral. (i. 12,) adds, nor after thee. Eccle. ii. 7. This is also limited by some to the kings of that country. But the riches of Solomon were not exceeded by those of the greatest monarchs. Diss. "on the riches which David left." C.
↑ 13الملوك الأول 3:14
Ver. 14. Days. But this he forfeited. M.
↑ 14الملوك الأول 3:15
Ver. 15. Dream. Sent by God, as Gen. xli. 1. C.
↑ 15الملوك الأول 3:16
Ver. 16. Harlots. Rather than simply, "innkeepers." Chal. M. --- The latter signification of Zona might, however, seem more natural; as harlots seldom have children; or, at least, any affection for them. Neither would such people have dared to appear before the king. Deut. xxiii.
17.
↑ 16الملوك الأول 3:19
Ver. 19. Him. This she suspected to be the case. They did not then place infants in the cradle, but let them sleep in their bosoms. C.
↑ 19الملوك الأول 3:25
Ver. 25. Other. This sentence manifested the wisdom of Solomon, who knew that the real mother would feel the emotions of parental tenderness. By similar experiments, the truth has sometimes been discovered. Claudius obliged a mother to own her son, by ordering her to take him for a husband. Seut. xv. ---
The king of Trace told three who pretended to be the sons of the deceased king of the Cimmerians, to shoot an arrow at the corpse; which the real son would not do. C.
Diod. Sic. --- A native of Mexico, reclaiming a horse which a Spaniard pretended was his, as the judge was under some doubts, the American threw his cloak over the horse's head, and asked which eye was blind? The Spaniard replied, the right; and thus was detected. Palafox.
↑ 25الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص