
الملوك الأول · AVD
الملوك الأول
9
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
وَكَانَ لَمَّا أَكْمَلَ سُلَيْمَانُ بِنَاءَ بَيْتِ ٱلرَّبِّ وَبَيْتِ ٱلْمَلِكِ وَكُلَّ مَرْغُوبِ سُلَيْمَانَ ٱلَّذِي سُرَّ أَنْ يَعْمَلَ، انظر أيضًا: أخبار الأيام الثاني 7:11الملوك الأول 9:19الملوك الأول 6:37أَنَّ ٱلرَّبَّ تَرَاءَى لِسُلَيْمَانَ ثَانِيَةً كَمَا تَرَاءَى لَهُ فِي جِبْعُونَ. انظر أيضًا: الملوك الأول 3:5أخبار الأيام الثاني 7:12الملوك الأول 11:9وَقَالَ لَهُ ٱلرَّبُّ: «قَدْ سَمِعْتُ صَلَاتَكَ وَتَضَرُّعَكَ ٱلَّذِي تَضَرَّعْتَ بِهِ أَمَامِي. قَدَّسْتُ هَذَا ٱلْبَيْتَ ٱلَّذِي بَنَيْتَهُ لِأَجْلِ وَضْعِ ٱسْمِي فِيهِ إِلَى ٱلْأَبَدِ، وَتَكُونُ عَيْنَايَ وَقَلْبِي هُنَاكَ كُلَّ ٱلْأَيَّامِ. انظر أيضًا: المزامير 10:17الملوك الأول 8:29يوحنا الأولى 5:14وَأَنْتَ إِنْ سَلَكْتَ أَمَامِي كَمَا سَلَكَ دَاوُدُ أَبُوكَ بِسَلَامَةِ قَلْبٍ وَٱسْتِقَامَةٍ، وَعَمِلْتَ حَسَبَ كُلِّ مَا أَوْصَيْتُكَ وَحَفِظْتَ فَرَائِضِي وَأَحْكَامِي، انظر أيضًا: الملوك الأول 15:5الملوك الأول 3:14التكوين 17:1فَإِنِّي أُقِيمُ كُرْسِيَّ مُلْكِكَ عَلَى إِسْرَائِيلَ إِلَى ٱلْأَبَدِ كَمَا كَلَّمْتُ دَاوُدَ أَبَاكَ قَائِلًا: لَا يُعْدَمُ لَكَ رَجُلٌ عَنْ كُرْسِيِّ إِسْرَائِيلَ. انظر أيضًا: الملوك الأول 2:4الملوك الأول 6:12صموئيل الثاني 7:12إِنْ كُنْتُمْ تَنْقَلِبُونَ أَنْتُمْ أَوْ أَبْنَاؤُكُمْ مِنْ وَرَائِي، وَلَا تَحْفَظُونَ وَصَايَايَ، فَرَائِضِيَ ٱلَّتِي جَعَلْتُهَا أَمَامَكُمْ، بَلْ تَذْهَبُونَ وَتَعْبُدُونَ آلِهَةً أُخْرَى وَتَسْجُدُونَ لَهَا، انظر أيضًا: أخبار الأيام الأول 28:9صموئيل الثاني 7:14-16يشوع 23:15-16فَإِنِّي أَقْطَعُ إِسْرَائِيلَ عَنْ وَجْهِ ٱلْأَرْضِ ٱلَّتِي أَعْطَيْتُهُمْ إِيَّاهَا، وَٱلْبَيْتُ ٱلَّذِي قَدَّسْتُهُ لِٱسْمِي أَنْفِيهِ مِنْ أَمَامِي، وَيَكُونُ إِسْرَائِيلُ مَثَلًا وَهُزْأَةً فِي جَمِيعِ ٱلشُّعُوبِ، انظر أيضًا: إرميا 24:9المزامير 44:14التثنية 4:26وَهَذَا ٱلْبَيْتُ يَكُونُ عِبْرَةً. كُلُّ مَنْ يَمُرُّ عَلَيْهِ يَتَعَجَّبُ وَيَصْفِرُ، وَيَقُولُونَ: لِمَاذَا عَمِلَ ٱلرَّبُّ هَكَذَا لِهَذِهِ ٱلْأَرْضِ وَلِهَذَا ٱلْبَيْتِ؟ انظر أيضًا: التثنية 29:24-26إرميا 22:8-9أخبار الأيام الثاني 7:21فَيَقُولُونَ: مِنْ أَجْلِ أَنَّهُمْ تَرَكُوا ٱلرَّبَّ إِلَهَهُمُ ٱلَّذِي أَخْرَجَ آبَاءَهُمْ مِنْ أَرْضِ مِصْرَ، وَتَمَسَّكُوا بِآلِهَةٍ أُخْرَى وَسَجَدُوا لَهَا وَعَبَدُوهَا، لِذَلِكَ جَلَبَ ٱلرَّبُّ عَلَيْهِمْ كُلَّ هَذَا ٱلشَّرِّ». انظر أيضًا: إرميا 2:19إرميا 5:19أخبار الأيام الثاني 7:22وَبَعْدَ نِهَايَةِ عِشْرِينَ سَنَةً بَعْدَمَا بَنَى سُلَيْمَانُ ٱلْبَيْتَيْنِ، بَيْتَ ٱلرَّبِّ وَبَيْتَ ٱلْمَلِكِ. انظر أيضًا: الملوك الأول 6:37أخبار الأيام الثاني 8:1-18الملوك الأول 9:1وَكَانَ حِيرَامُ مَلِكُ صُورَ قَدْ سَاعَفَ سُلَيْمَانَ بِخَشَبِ أَرْزٍ وَخَشَبِ سَرْوٍ وَذَهَبٍ، حَسَبَ كُلِّ مَسَرَّتِهِ. أَعْطَى حِينَئِذٍ ٱلْمَلِكُ سُلَيْمَانُ حِيرَامَ عِشْرِينَ مَدِينَةً فِي أَرْضِ ٱلْجَلِيلِ. انظر أيضًا: أخبار الأيام الثاني 8:2الملوك الأول 5:6-10أخبار الأيام الثاني 2:8-10فَخَرَجَ حِيرَامُ مِنْ صُورَ لِيَرَى ٱلْمُدُنَ ٱلَّتِي أَعْطَاهُ إِيَّاهَا سُلَيْمَانُ، فَلَمْ تَحْسُنْ فِي عَيْنَيْهِ. انظر أيضًا: القضاة 14:3العدد 22:34فَقَالَ: «مَا هَذِهِ ٱلْمُدُنُ ٱلَّتِي أَعْطَيْتَنِي يَا أَخِي؟» وَدَعَاهَا «أَرْضَ كَابُولَ» إِلَى هَذَا ٱلْيَوْمِ. انظر أيضًا: يشوع 19:27عاموس 1:9الملوك الأول 5:1-2وَأَرْسَلَ حِيرَامُ لِلْمَلِكِ مِئَةً وَعِشْرِينَ وَزْنَةَ ذَهَبٍ. انظر أيضًا: الملوك الأول 9:11الملوك الأول 10:10الملوك الأول 10:21وَهَذَا هُوَ سَبَبُ ٱلتَّسْخِيرِ ٱلَّذِي جَعَلَهُ ٱلْمَلِكُ سُلَيْمَانُ لِبِنَاءِ بَيْتِ ٱلرَّبِّ وَبَيْتِهِ وَٱلْقَلْعَةِ وَسُورِ أُورُشَلِيمَ وَحَاصُورَ وَمَجِدُّو وَجَازَرَ. انظر أيضًا: يشوع 17:11صموئيل الثاني 5:9الملوك الأول 5:13صَعِدَ فِرْعَوْنُ مَلِكُ مِصْرَ وَأَخَذَ جَازَرَ وَأَحْرَقَهَا بِٱلنَّارِ، وَقَتَلَ ٱلْكَنْعَانِيِّينَ ٱلسَّاكِنِينَ فِي ٱلْمَدِينَةِ، وَأَعْطَاهَا مَهْرًا لِٱبْنَتِهِ ٱمْرَأَةِ سُلَيْمَانَ. انظر أيضًا: الملوك الأول 3:1الملوك الأول 7:8يشوع 16:10وَبَنَى سُلَيْمَانُ جَازَرَ وَبَيْتَ حُورُونَ ٱلسُّفْلَى انظر أيضًا: يشوع 16:3يشوع 21:22يشوع 19:44وَبَعْلَةَ وَتَدْمُرَ فِي ٱلْبَرِّيَّةِ فِي ٱلْأَرْضِ، انظر أيضًا: يشوع 19:44أخبار الأيام الثاني 8:4وَجَمِيعَ مُدُنِ ٱلْمَخَازِنِ ٱلَّتِي كَانَتْ لِسُلَيْمَانَ، وَمُدُنَ ٱلْمَرْكَبَاتِ وَمُدُنَ ٱلْفُرْسَانِ، وَمَرْغُوبَ سُلَيْمَانَ ٱلَّذِي رَغِبَ أَنْ يَبْنِيَهُ فِي أُورُشَلِيمَ وَفِي لُبْنَانَ وَفِي كُلِّ أَرْضِ سَلْطَنَتِهِ. انظر أيضًا: الملوك الأول 9:1أخبار الأيام الثاني 1:14الملوك الأول 4:26-28جَمِيعُ ٱلشَّعْبِ ٱلْبَاقِينَ مِنَ ٱلْأَمُورِيِّينَ وَٱلْحِثِّيِّينَ وَٱلْفِرِزِّيِّينَ وَٱلْحِوِّيِّينَ وَٱلْيَبُوسِيِّينَ ٱلَّذِينَ لَيْسُوا مِنْ بَنِي إِسْرَائِيلَ، انظر أيضًا: أخبار الأيام الثاني 8:7-18الخروج 23:28-33التكوين 15:19-21أَبْنَاؤُهُمُ ٱلَّذِينَ بَقُوا بَعْدَهُمْ فِي ٱلْأَرْضِ، ٱلَّذِينَ لَمْ يَقْدِرْ بَنُو إِسْرَائِيلَ أَنْ يُحَرِّمُوهُمْ، جَعَلَ عَلَيْهِمْ سُلَيْمَانُ تَسْخِيرَ عَبِيدٍ إِلَى هَذَا ٱلْيَوْمِ. انظر أيضًا: يشوع 15:63يشوع 17:12القضاة 1:21وَأَمَّا بَنُو إِسْرَائِيلَ فَلَمْ يَجْعَلْ سُلَيْمَانُ مِنْهُمْ عَبِيدًا لِأَنَّهُمْ رِجَالُ ٱلْقِتَالِ وَخُدَّامُهُ وَأُمَرَاؤُهُ وَثَوَالِثُهُ وَرُؤَسَاءُ مَرْكَبَاتِهِ وَفُرْسَانُهُ. انظر أيضًا: اللاويين 25:39أخبار الأيام الثاني 8:9-10صموئيل الأول 8:11-12هَؤُلَاءِ رُؤَسَاءُ ٱلْمُوَكَّلِينَ عَلَى أَعْمَالِ سُلَيْمَانَ خَمْسُ مِئَةٍ وَخَمْسُونَ، ٱلَّذِينَ كَانُوا يَتَسَلَّطُونَ عَلَى ٱلشَّعْبِ ٱلْعَامِلِينَ ٱلْعَمَلَ. انظر أيضًا: الملوك الأول 5:16أخبار الأيام الثاني 8:10أخبار الأيام الثاني 2:18وَلَكِنَّ بِنْتَ فِرْعَوْنَ صَعِدَتْ مِنْ مَدِينَةِ دَاوُدَ إِلَى بَيْتِهَا ٱلَّذِي بَنَاهُ لَهَا، حِينَئِذٍ بَنَى ٱلْقَلْعَةَ. انظر أيضًا: الملوك الأول 7:8الملوك الأول 11:27صموئيل الثاني 5:9وَكَانَ سُلَيْمَانُ يُصْعِدُ ثَلَاثَ مَرَّاتٍ فِي ٱلسَّنَةِ مُحْرَقَاتٍ وَذَبَائِحَ سَلَامَةٍ عَلَى ٱلْمَذْبَحِ ٱلَّذِي بَنَاهُ لِلرَّبِّ، وَكَانَ يُوقِدُ عَلَى ٱلَّذِي أَمَامَ ٱلرَّبِّ. وَأَكْمَلَ ٱلْبَيْتَ. انظر أيضًا: التثنية 16:16أخبار الأيام الثاني 8:16أخبار الأيام الثاني 8:12-13وَعَمِلَ ٱلْمَلِكُ سُلَيْمَانُ سُفُنًا فِي عِصْيُونَ جَابَرَ ٱلَّتِي بِجَانِبِ أَيْلَةَ عَلَى شَاطِئِ بَحْرِ سُوفٍ فِي أَرْضِ أَدُومَ. انظر أيضًا: الملوك الأول 22:48العدد 33:35التثنية 2:8فَأَرْسَلَ حِيرَامُ فِي ٱلسُّفُنِ عَبِيدَهُ ٱلنَّوَاتِيَّ ٱلْعَارِفِينَ بِٱلْبَحْرِ مَعَ عَبِيدِ سُلَيْمَانَ، انظر أيضًا: الملوك الأول 5:6الملوك الأول 10:11الملوك الأول 5:9فَأَتَوْا إِلَى أُوفِيرَ، وَأَخَذُوا مِنْ هُنَاكَ ذَهَبًا أَرْبَعَ مِئَةِ وَزْنَةٍ وَعِشْرِينَ وَزْنَةً، وَأَتَوْا بِهَا إِلَى ٱلْمَلِكِ سُلَيْمَانَ. انظر أيضًا: أخبار الأيام الثاني 8:18أخبار الأيام الأول 29:4أيوب 22:24
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
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ملاحظات · هايدوك (1859، ملك عام)21 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
الملوك الأول 9:1
Ver. 1. Do, regarding those buildings. Paral. M.
↑ 1الملوك الأول 9:2
Ver. 2. Gabaon; that is, "during the night." 2 Par. vii. 12. God had spoken to Solomon, by a prophet, while he was building the temple; (C. vi. 11. H.) unless that passage relate to the same time as that which is here recorded more in detail, and took place in the night, after Solomon had poured forth his most solemn prayer. C. --- Others think that God deferred answering his petition for thirteen years, till Solomon was on the point of falling off from the observance of piety, that so he might be restrained more effectually. Salien, A.C. 1011. ---
Fire from heaven had sufficiently signified that his former request had been granted. M. --- The context shews that the admonition was not sent till the palace was finished, (v. 1 and 10.) in the 23rd year of Solomon.
Salien.
↑ 2الملوك الأول 9:4
Ver. 4. Simplicity of heart. That is, in the sincerity and integrity of a single heart, as opposite to all double-dealing and deceit. Ch. --- External worship alone will not be acceptable. W. --- "God is worshipped by faith, hope, and charity." S. Aug. Ench. iii.
↑ 4الملوك الأول 9:6
Ver. 6. But if. This threat had been denounced by Moses, (Deut. xxix. 24.) and was repeated by Jeremias, (xxii. 8.) when it was on the point of being put in execution. M.
↑ 6الملوك الأول 9:7
Ver. 7. Take away, by death or exile. H. --- Sight. God is disposed to grant favours to those who approach his temples with piety. If they indulge their passions, he will suffer these holy places to be profaned, as a dreadful warning of his displeasure. The Jews enjoyed prosperity while they continued faithful. On their revolt, the ark was taken, the temple pillaged by Sesac, burnt by Nabuchodonosor, profaned by Antiochus, and destroyed by the Romans. C.
↑ 7الملوك الأول 9:8
Ver. 8. Example. Heb. "at this house, on high," (or dedicated "to the most high;" Paral.) "every,"
&c. H. --- It shall be treated with no more regard than the high places of idols.
C. --- Though at present so much exalted, it shall be reduced to a heap of ruins, (Vatab.) and destroyed. Chal.
↑ 8الملوك الأول 9:11
Ver. 11. Galilee, the higher, which was nearer to the sea and the confines of Tyre; (M.) or rather the lower Galilee lay in this direction. C. --- This was not a part of the country allotted to Israel, (Jos. xix. 27.) but had been conquered: as Hiram gave the cities back, 2 Par. viii. 2. Solomon caused them to be rebuilt, and peopled by the Israelites. Grot. --- If they had formed a part of his dominions before, he would not have had to send a colony thither. C. --- Others think that he only ceded that country for a time to Hiram, till he should be indemnified. Abul. Tostat. M. T.
W. --- The country belonged to the Lord, (Lev. xxv. 13.) and could not be given away by the prince. In case it had been occupied by strangers, Solomon would have taken care that the Israelites should have the free exercise of their religion. But as Hiram rejected his offer, he would make him recompense by some other means; (C.) in ready money, v. 14. Joseph. T.
↑ 11الملوك الأول 9:13
Ver. 13. Brother. By this title the eastern kings addressed each other. C. xx. 32.
1 Mac. x. 18.
and xi. 30. Solomon and Hiram always lived on good terms. C. --- Chabul: that is, dirty or displeasing. Ch. --- The latter signification is given by Josephus, from the Phœnician language.
H. --- The real meaning is uncertain. Some with the last mentioned author, place these cities in the vicinity of Tyre, south of Ptolemais, which is most probable; though S. Jerom says they were in the land of Basan, beyond the Jordan. C.
↑ 13الملوك الأول 9:15
Ver. 15. Offered, or paid back to Hiram, for what he had lent. T. --- Heb. "And this is the reason of the levy (or tribute) which king Solomon imposed, in order to build," &c. H. --- We have seen that Adoniram was at the head of this department. C. v. 14. The people bore these burdens with patience, till the works of Mello gave Jeroboam an occasion of stirring them up to rebellion. C.
xi.
27. Mello was a palace, fortification, (C.) or bridge, erected in the vale, (Salien) from the palace to the temple, (M.) lying between Sion and the old Jerusalem.
David had begun to build here, and Solomon perfected the works. Ezechias repaired the wall, 2 Par. xxxii. 5. In this palace Joas was slain. 4 K. xii. 20. C. ---
Heser, or Asor. Jos. xv. 23. and xix. 36. H. --- There was a town of this name in the tribe of Juda, and another in that of Nephthali. --- Gazer had been taken by Josue, but the Chanaanites had again made themselves masters of it.
↑ 15الملوك الأول 9:16
Ver. 16. Wife. This custom distinguished princes from common people, who paid a dowry to their intended bride. 2 Mac. i. 14. Philadelphus gave hid daughter Bernice to Antiochus, of Syria, with an immense dowry, which caused her to be styled Phernophorus. The influence of these royal wives was more extensive than that of others of meaner birth, as we find in the daughter of Pharao, Jezabel, Athalia, &c. C.
↑ 16الملوك الأول 9:17
Ver. 17. Nether, in the tribe of Benjamin. 2 Paral. (viii. 5.) adds, the upper, which was a town of Ephraim. M.
↑ 17الملوك الأول 9:18
Ver. 18. Baalath. There were several towns of this name. Jos. xix. 44. C. ---
Palmira. Heb.
Tamor, "a palm-tree." C. --- But the d is preserved in the margin, as well as in some MSS. and in the ancient versions; and is read, Tadmor, in Chronicles.
Kennicott. --- Prot. have also, "Tadmor, in the wilderness, in the land." H. --- Le Clerc adds, "of Aram," or Syria of Soba. 2 Par. viii. 3, 4.
Palmira, famous for its water and fertile soil, was the boundary of the Roman and Parthian empires, (Plin. v. 25.) surrounded on all sides by vast deserts, and built by Solomon for the advantage of travellers, a day's journey from the Euphrates. Joseph. viii. 6. --- Superb ruins are still to be seen, and various pagan inscriptions, in Greek. There are others in an unknown language, which might relate to the Jewish or Christian affairs. See Phil. Transac. Oct. 1695.
Brun. --- The city was destroyed by the emperor Aurelian. C.
↑ 18الملوك الأول 9:19
Ver. 19. That...himself. Heb. "of store;" or to keep his treasures. H. --- Lit. "of indigence,"
designed to counteract the effects of famine. Pharao obliged the Israelites to build such cities for him, (Ex. i. 11.) which are called cities of tabernacles. The word miscenoth is here rendered, were not walled. --- Chariots. See C. iv. 26. C.
--- Libanus, the temple, (S. Jer. Trad.) or the palace. Sa. --- But these were both in Jerusalem. H. --- Solomon built a great deal at the foot of Libanus, (Salien) as the defile was of great importance. We read of the tower of Libanus, Cant.
vii. 4. Travellers mention its ruins. Gabriel. Sionita. p. 6.
↑ 19الملوك الأول 9:21
Ver. 21. Day. After the captivity, some were found who had perhaps come from Phœnicia. 1
Esd. ix. 1. Solomon reduced the natives of the country to the most abject condition, forcing them to work like slaves. Joseph. viii. 6. --- Heb. "upon those, Solomon imposed a tribute of bond-service, until this day." H. --- Esdras (1 C. ii. 58) calls them who returned from captivity, the children of the servants of Solomon, 392. Their fathers were probably styled proselytes; and were in number, 153,600. See 1 Par. xxii. 2. and 2 Par. ii. 17. C.
↑ 21الملوك الأول 9:22
Ver. 22. Bondmen. Par. To serve in the king's works; for they were warriors, &c.
The natural subjects performed the more honourable offices. H. --- Strangers pay tribute. Matt. xvii. 24.
Sesostris, king of Egypt, caused many temples to be erected after his expeditions, with this inscription: "No native laboured on them." Diodorus i.
↑ 22الملوك الأول 9:23
Ver. 23. Officers of the crown. There were 250 over the army, (Paral.) or 3,300, (3,600, Par.) including those who presided over the proselytes. C. v. 16. C. ---
These are employed while the temple was building. M.
↑ 23الملوك الأول 9:24
Ver. 24. Mello, taking it from the public, and adorning it with the most beautiful structures, for the honour and convenience of his queen. T.
↑ 24الملوك الأول 9:25
Ver. 25. Year, at the three great festivals, with peculiar solemnity, (C.) as well as holocausts every day, and on the sabbaths and new moons. 2 Paral. viii. 13.
See ib. xxxi. 3. C. --- He established funds for all these victims. M.
↑ 25الملوك الأول 9:26
Ver. 26. Fleet. Some ancient Latin editions have, (H.) "a name," or monument.
W. --- Ailath, to the east. See Num. xxxiii. 13.
↑ 26الملوك الأول 9:27
Ver. 27. Fleet, from Tyre, (C.) or from the island of the same name, in the Red Sea. Grotius.
↑ 27الملوك الأول 9:28
Ver. 28. Ophir, in the East Indies; (M.) an island called Taprobana, or Sumatra; (Salien) or a country near the heads of the Euphrates and Tigris. C. Dissert. ---
The variety of opinions is astonishing. Huet fixes upon Sophola, on the eastern coast of Africa; and supposes that the fleet of Hiram might proceed down a canal, which seems to have been formerly opened for a communication between the Mediterranean and the Red Sea. Strabo i. 17. and ii. D. --- The various commodities might be procured either in Africa, or, on the voyage, in other countries. H.
--- Twenty. Par. reads fifty. The letter c (20) and n (50) may easily have been mistaken. Huet. ---
The thirty talents might be the value of other parts of the cargo, or might be spent in repairs and wages. C. --- The sum here mentioned might be also refined gold. M.
↑ 28الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص