AI-generated illustration: young David with a sling faces the armored giant Goliath. Classical sacred-art style.
مُولَّد بالذكاء الاصطناعي

صموئيل الأول

11
نص الكتاب المقدس

صوت اصطناعي (ذكاء اصطناعي)

افتح في استوديو الصور
وَصَعِدَ نَاحَاشُ ٱلْعَمُّونِيُّ وَنَزَلَ عَلَى يَابِيشِ جِلْعَادَ. فَقَالَ جَمِيعُ أَهْلِ يَابِيشَ لِنَاحَاشَ: «ٱقْطَعْ لَنَا عَهْدًا فَنُسْتَعْبَدَ لَكَ». انظر أيضًا: صموئيل الأول 12:12الملوك الأول 20:34حزقيال 17:13فَقَالَ لَهُمْ نَاحَاشُ ٱلْعَمُّونِيُّ: «بِهَذَا أَقْطَعُ لَكُمْ. بِتَقْوِيرِ كُلِّ عَيْنٍ يُمْنَى لَكُمْ وَجَعْلِ ذَلِكَ عَارًا عَلَى جَمِيعِ إِسْرَائِيلَ». انظر أيضًا: صموئيل الأول 17:26التكوين 34:14العدد 16:14فَقَالَ لَهُ شُيُوخُ يَابِيشَ: «ٱتْرُكْنَا سَبْعَةَ أَيَّامٍ فَنُرْسِلَ رُسُلًا إِلَى جَمِيعِ تُخُومِ إِسْرَائِيلَ. فَإِنْ لَمْ يُوجَدْ مَنْ يُخَلِّصُنَا نَخْرُجْ إِلَيْكَ». فَجَاءَ ٱلرُّسُلُ إِلَى جِبْعَةِ شَاوُلَ وَتَكَلَّمُوا بِهَذَا ٱلْكَلَامِ فِي آذَانِ ٱلشَّعْبِ، فَرَفَعَ كُلُّ ٱلشَّعْبِ أَصْوَاتَهُمْ وَبَكَوْا. انظر أيضًا: صموئيل الأول 10:26القضاة 2:4القضاة 21:2وَإِذَا بِشَاوُلَ آتٍ وَرَاءَ ٱلْبَقَرِ مِنَ ٱلْحَقْلِ، فَقَالَ شَاوُلُ: «مَا بَالُ ٱلشَّعْبِ يَبْكُونَ؟» فَقَصُّوا عَلَيْهِ كَلَامَ أَهْلِ يَابِيشَ. انظر أيضًا: الملوك الأول 19:19التكوين 21:17صموئيل الأول 9:1فَحَلَّ رُوحُ ٱللهِ عَلَى شَاوُلَ عِنْدَمَا سَمِعَ هَذَا ٱلْكَلَامَ وَحَمِيَ غَضَبُهُ جِدًّا. انظر أيضًا: صموئيل الأول 10:10القضاة 6:34صموئيل الأول 16:13فَأَخَذَ فَدَّانَ بَقَرٍ وَقَطَّعَهُ، وَأَرْسَلَ إِلَى كُلِّ تُخُومِ إِسْرَائِيلَ بِيَدِ ٱلرُّسُلِ قَائِلًا: «مَنْ لَا يَخْرُجُ وَرَاءَ شَاوُلَ وَوَرَاءَ صَمُوئِيلَ، فَهَكَذَا يُفْعَلُ بِبَقَرِهِ». فَوَقَعَ رُعْبُ ٱلرَّبِّ عَلَى ٱلشَّعْبِ، فَخَرَجُوا كَرَجُلٍ وَاحِدٍ. انظر أيضًا: القضاة 19:29القضاة 20:1القضاة 21:5-11وَعَدَّهُمْ فِي بَازَقَ، فَكَانَ بَنُو إِسْرَائِيلَ ثَلَاثَ مِئَةِ أَلْفٍ، وَرِجَالُ يَهُوذَا ثَلَاثِينَ أَلْفًا. انظر أيضًا: القضاة 1:4-5صموئيل الثاني 24:9أخبار الأيام الثاني 17:12-19وَقَالُوا لِلرُّسُلِ ٱلَّذِينَ جَاءُوا: «هَكَذَا تَقُولُونَ لِأَهْلِ يَابِيشَ جِلْعَادَ: غَدًا عِنْدَمَا تَحْمَى ٱلشَّمْسُ يَكُونُ لَكُمْ خَلَاصٌ». فَأَتَى ٱلرُّسُلُ وَأَخْبَرُوا أَهْلَ يَابِيشَ فَفَرِحُوا. انظر أيضًا: المزامير 18:17وَقَالَ أَهْلُ يَابِيشَ: «غَدًا نَخْرُجُ إِلَيْكُمْ فَتَفْعَلُونَ بِنَا حَسَبَ كُلِّ مَا يَحْسُنُ فِي أَعْيُنِكُمْ». انظر أيضًا: صموئيل الأول 11:2-3وَكَانَ فِي ٱلْغَدِ أَنَّ شَاوُلَ جَعَلَ ٱلشَّعْبَ ثَلَاثَ فِرَقٍ، وَدَخَلُوا فِي وَسَطِ ٱلْمَحَلَّةِ عِنْدَ سَحَرِ ٱلصُّبْحِ وَضَرَبُوا ٱلْعَمُّونِيِّينَ حَتَّى حَمِيَ ٱلنَّهَارُ. وَٱلَّذِينَ بَقُوا تَشَتَّتُوا حَتَّى لَمْ يَبْقَ مِنْهُمُ ٱثْنَانِ مَعًا. انظر أيضًا: القضاة 7:16التكوين 22:14الخروج 14:24وَقَالَ ٱلشَّعْبُ لِصَمُوئِيلَ: «مَنْ هُمُ ٱلَّذِينَ يَقُولُونَ: هَلْ شَاوُلُ يَمْلِكُ عَلَيْنَا؟ اِيْتُوا بِٱلرِّجَالِ فَنَقْتُلَهُمْ». انظر أيضًا: صموئيل الأول 10:27لوقا 19:27المزامير 21:8فَقَالَ شَاوُلُ: «لَا يُقْتَلْ أَحَدٌ فِي هَذَا ٱلْيَوْمِ، لِأَنَّهُ فِي هَذَا ٱلْيَوْمِ صَنَعَ ٱلرَّبُّ خَلَاصًا فِي إِسْرَائِيلَ». انظر أيضًا: صموئيل الثاني 19:22الخروج 14:13صموئيل الأول 19:5وَقَالَ صَمُوئِيلُ لِلشَّعْبِ: «هَلُمُّوا نَذْهَبْ إِلَى ٱلْجِلْجَالِ وَنُجَدِّدْ هُنَاكَ ٱلْمَمْلَكَةَ». انظر أيضًا: صموئيل الأول 10:8صموئيل الأول 7:16صموئيل الأول 5:3فَذَهَبَ كُلُّ ٱلشَّعْبِ إِلَى ٱلْجِلْجَالِ وَمَلَّكُوا هُنَاكَ شَاوُلَ أَمَامَ ٱلرَّبِّ فِي ٱلْجِلْجَالِ، وَذَبَحُوا هُنَاكَ ذَبَائِحَ سَلَامَةٍ أَمَامَ ٱلرَّبِّ. وَفَرِحَ هُنَاكَ شَاوُلُ وَجَمِيعُ رِجَالِ إِسْرَائِيلَ جِدًّا. انظر أيضًا: صموئيل الأول 10:8صموئيل الأول 10:17أخبار الأيام الأول 29:21-24

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ملاحظات · هايدوك (1859، ملك عام)13 ملاحظة

الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.

تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين

صموئيل الأول 11:1

Ver. 1. After this. So far is omitted in the Heb. &c. but we find it in most editions of the Sept.

and in Josephus. C. --- Fight. He had threatened an invasion before, and had perhaps (H.) attacked some of the tribes on the east side of the Jordan, and treated them with the same cruelty as he intended for those of Jabes, which was a city of the first consequence. Josephus, vi. 5. ---

Naas, "a serpent." There was a king of this country of the same name, in the days of David. The people had been quiet since Jephte had made such havoc among them, about ninety years before.

Judg. xi. C. --- Covenant. They were willing to pay him tribute. But it seems they had offered him some insult, which made the king resolve to punish them more severely. They make no mention of Saul, as they did not wish to let the king know of his election; (Salien) and perhaps had no great confidence in him, (H.) as he was not yet fully confirmed in his dignity, (C.) and had let a whole month pass without taking any measures for the deliverance of his country, though it was on that pretext that he was elected. H. --- They considered what had passed as of no consequence. C. xii. 12.

↑ 1

صموئيل الأول 11:2

Ver. 2. Eyes: strange proposal! He would not render them quite blind, that he might not be deprived of their service. But he wished to render them unfit for war, (C.) as the buckler covers the left eye; (Josephus) and people who shoot with bow and arrow, keep it closed. C.

↑ 2

صموئيل الأول 11:3

Ver. 3. Days. We have examples of similar requests in history. Grot. Jur. iii. 23.

See Judith vii.

23.

↑ 3

صموئيل الأول 11:4

Ver. 4. Of Saul. Sept. "to Saul," which may remove the surprise of Abulensis, that the king is not mentioned. Salien. --- Saul was absent at the time, so that they made known the threatening danger to the people.

↑ 4

صموئيل الأول 11:5

Ver. 5. Field. So David fed sheep, even after he was anointed king. The ancients had very different sentiments of royalty from what we have. Their kings and great men did not esteem it beneath them to cultivate the earth.

Several of them wrote on the subject.

Jura dabat populis, posito modo prætor aratro,

Pascebatque suas ipse Senator oves. Ovid, Fast. i.

Many of the most eminent Roman generals were taken from the plough. C. ---

Xenophon introduces the younger Cyrus, saying, "Many of these trees were planted with my own hands."

Cicero. Senect. 17.

↑ 5

صموئيل الأول 11:6

Ver. 6. Spirit of fortitude, prudence, and zeal. H.

↑ 6

صموئيل الأول 11:7

Ver. 7. Oxen, with which he had been ploughing. --- Pieces. Heb. does not say that he sent them; and Josephus intimates, that he only "hamstrung them, and sent messengers," &c. H. --- But such actions are far more impressive than words. See Judg. xix 29. Act. xxi. 10. &c. C. --- Samuel.

Saul adds the name of the prophet, as the people had still great confidence in him, and he always acted as God's envoy. H. --- Oxen. He does not threaten capital punishment, but insinuates that both duty and interest require the presence of all. Salien. --- Of the Lord; that is, a great fear: (C.) or, God moved the people to shew a ready obedience and reverence to their king's commands.

↑ 7

صموئيل الأول 11:8

Ver. 8. Bezec, where Adonibezec had reigned, (Judg. i. M.) near the place where they crossed the Jordan, a little below Scythopolis, to go to Jabes, which was about thirty miles distant. C. ---

Thousand. Josephus makes the army consist of 770,000, who were collected at Bala. Sept. have 600,000 of Israel; and they agree with this author, in allowing also 70,000 to Juda alone. But this is a larger army than what came out of Egypt, and exceeds the limits of probability, unless all assembled, as the preceding verse seems (H.) to insinuate; (M.) and we find far greater numbers, 2 Par. xiii. 3. 17, if no (H.) error have there crept in. Kennicott.

↑ 8

صموئيل الأول 11:9

Ver. 9. Hot. Josephus says, Saul "being seized with the divine spirit, ordered them to inform the citizens of Jabes, that he would come to their assistance on the third day, and rout the enemy before the sun arose." But the message of which the Scripture here speaks, (H.) was sent from Bezec. Saul, in effect, came upon the Ammonites unawares before it was light, gained a complete victory, (C.) and then pursued the fugitives till noon.

↑ 9

صموئيل الأول 11:10

Ver. 10. To you, Naas, (H.) which they speak in irony, and that the enemy may be off his guard.

C. --- We must thus deceive our passions, that we may not be blinded (H.) or slain by them. S.

Greg. v. 1. in Reg. W.

↑ 10

صموئيل الأول 11:11

Ver. 11. Camp. It was not then customary to throw up any fortifications, but only to place sentinels in all the avenues. --- Watch, which ended at sunrise. C.

↑ 11

صموئيل الأول 11:12

Ver. 12. Them. It seems there were but few discontented persons. Salien. ---

They address themselves to Samuel, who they knew had not regarded their request of a king with approbation, as if to give him a little mortification. But he makes a proposal of confirming the election with still greater solemnity, if they persevered in their resolution, (H.) as he intimated they might still recede, (C.) and be content with the former mode of government, as being far better. H.

↑ 12

صموئيل الأول 11:15

Ver. 15. They made. Sept. "and there (again the prophet; Josephus) Samuel anointed Saul king."

The same ceremonies as had been used before, except the casting of lots, were here repeated, particularly the solemn anointing, (Salien) whence, in the following chapter, (v. 3) Saul is styled the anointed. M. --- The Lord. His ark was probably present, and the priests to offer victims.

Salien, A. 2963.

↑ 15

الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص

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الإصدار: Arabic Van Dyck Bible · الترخيص: Public Domain
Arabic Van Dyck Bible. Public Domain. Source: eBible.org.
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