هوشع · AVD
هوشع
14
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
اِرْجِعْ يَا إِسْرَائِيلُ إِلَى ٱلرَّبِّ إِلَهِكَ، لِأَنَّكَ قَدْ تَعَثَّرْتَ بِإِثْمِكَ. انظر أيضًا: يوئيل 2:12-13هوشع 6:1هوشع 12:6خُذُوا مَعَكُمْ كَلَامًا وَٱرْجِعُوا إِلَى ٱلرَّبِّ. قُولُوا لَهُ: «ٱرْفَعْ كُلَّ إِثْمٍ وَٱقْبَلْ حَسَنًا، فَنُقَدِّمَ عُجُولَ شِفَاهِنَا. انظر أيضًا: المزامير 51:2-10العبرانيين 13:15أيوب 34:31-32لَا يُخَلِّصُنَا أَشُّورُ. لَا نَرْكَبُ عَلَى ٱلْخَيْلِ، وَلَا نَقُولُ أَيْضًا لِعَمَلِ أَيْدِينَا: آلِهَتَنَا. إِنَّهُ بِكَ يُرْحَمُ ٱلْيَتِيمُ». انظر أيضًا: المزامير 10:14المزامير 68:5يوحنا 14:18«أَنَا أَشْفِي ٱرْتِدَادَهُمْ. أُحِبُّهُمْ فَضْلًا، لِأَنَّ غَضَبِي قَدِ ٱرْتَدَّ عَنْهُ. انظر أيضًا: إشعياء 57:18إرميا 3:22إشعياء 12:1أَكُونُ لِإِسْرَائِيلَ كَٱلنَّدَى. يُزْهِرُ كَٱلسَّوْسَنِ، وَيَضْرِبُ أُصُولَهُ كَلُبْنَانَ. انظر أيضًا: إشعياء 35:2أفسس 3:17إشعياء 27:6تَمْتَدُّ خَرَاعِيبُهُ، وَيَكُونُ بَهَاؤُهُ كَٱلزَّيْتُونَةِ، وَلَهُ رَائِحَةٌ كَلُبْنَانَ. انظر أيضًا: المزامير 52:8المزامير 128:3فيلبي 4:18يَعُودُ ٱلسَّاكِنُونَ فِي ظِلِّهِ يُحْيُونَ حِنْطَةً وَيُزْهِرُونَ كَجَفْنَةٍ. يَكُونُ ذِكْرُهُمْ كَخَمْرِ لُبْنَانَ. انظر أيضًا: المزامير 91:1يوحنا 11:25نشيد الأنشاد 6:11يَقُولُ أَفْرَايِمُ: مَا لِي أَيْضًا وَلِلْأَصْنَامِ؟ أَنَا قَدْ أَجَبْتُ فَأُلَاحِظُهُ. أَنَا كَسَرْوَةٍ خَضْرَاءَ. مِنْ قِبَلِي يُوجَدُ ثَمَرُكِ». انظر أيضًا: أيوب 34:32يعقوب 1:17إشعياء 41:19مَنْ هُوَ حَكِيمٌ حَتَّى يَفْهَمَ هَذِهِ ٱلْأُمُورَ، وَفَهِيمٌ حَتَّى يَعْرِفَهَا! فَإِنَّ طُرُقَ ٱلرَّبِّ مُسْتَقِيمَةٌ، وَٱلْأَبْرَارَ يَسْلُكُونَ فِيهَا، وَأَمَّا ٱلْمُنَافِقُونَ فَيَعْثُرُونَ فِيهَا. انظر أيضًا: الأمثال 10:29المزامير 107:43يوحنا 8:47
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
تأملات
لا توجد تأملات مراجَعة لهذا المقطع بعد.
ملاحظات · هايدوك (1859، ملك عام)9 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
هوشع 14:1
Ver. 1. Perish, because she hath stirred up her God to bitterness. It is not a curse or imprecation, but a prophecy of what should come to pass (Ch). to Israel, in Assyria. Many such expressions occur. Ps. lxviii. 25. &c. S. Jer. ---
Sometimes they are the efforts of zeal, conformable to divine justice. Ps. cxl. 6.
W. --- Heb. "Samaria has sinned, or shall perish." C. --- Bitterness. Sept. "she hath resisted her God." H.
↑ 1هوشع 14:3
Ver. 3. Words. In captivity, legal victims cannot be offered. C. --- But a contrite heart is always acceptable. Ps. l. --- Good. While engaged in sin, (H.) "we can offer thee nothing good." ---
Calves: victims of praise. S. Jer. --- Heb. parim. Sept. omit m, (H.) and render fruit. They are followed by the Arab. and Syr. as well as by the apostle. Heb.
xiii. 15. C. --- We will offer what victims we please. E. Ps. lxix. 23. and lxv. 13.
↑ 3هوشع 14:4
Ver. 4. Gods. The Assyrians, instead of protecting, oppress us; while Egypt, famous for horses, sits unconcerned. C. --- But the source of all our evils are the idols, which we will follow no more. --- In thee: adheres to the true faith in practice. H. --- Israel was like an orphan during the captivity. Lam. i. 1. C.
↑ 4هوشع 14:5
Ver. 5. Breaches, when Israel shall be converted, as some were to Christ, and many will be at the end of the world. W. --- Heb. "their return." Sept.
"dwellings." They shall be purified. --- Freely.
I have been forced to chastise, My heart dilates. C. --- Sept. "I will love them manifestly." Syr.
"accept their free offerings." H.
↑ 5هوشع 14:6
Ver. 6. Dew. Israel has been like a plant dried up. C. xiii. 15. --- Libanus. The cedars were tall and bulky, being well rooted.
↑ 6هوشع 14:7
Ver. 7. Glory. Sept. "he shall be as fruitful as the olive-tree." --- Libanus, or incense. C. --- The term has both meanings. H.
↑ 7هوشع 14:8
Ver. 8. His. This may refer to the tree, or to God. The captives shall return, and be happy. But in a more sublime sense it refers to the nations which shall embrace the gospel. --- Libanus, or fragrant. Such wine was esteemed in which certain odoriferous herbs were infused. Cant. vii. 2.
C. --- Libanus was also famous for generous wines. Siconita 11.
↑ 8هوشع 14:9
Ver. 9. Idol? or God will no more reproach them, as their conversion is sincere.
--- Make. Heb.
"be to him like," &c. C.
↑ 9هوشع 14:10
Ver. 10. Wise. This denotes the obscurity of the prophecy. Theod. --- No human wit can explain the prophets: yet the just shall understand as much as shall be necessary. S. Jer. S. Aug. de Civ.
Dei. xviii. 28. W. --- Only few will make good use of these admonitions, and share in the promises. C.
↑ 10الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص