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1 Crónicas

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Estos son los hijos de Israel: Rubén, Simeón, Leví, Judá, Isacar, Zabulón, Ver también: Génesis 32:28Apocalipsis 7:5-8Génesis 35:22-26Dan, José, Benjamín, Neftalí, Gad y Aser. Los hijos de Judá: Er, Onán y Sela, los tres que le nacieron de la hija de Súa, la cananea. Er, el primogénito de Judá, fue malo a los ojos de Yahvé, y este le quitó la vida. Ver también: Génesis 38:2-10Números 26:19Génesis 46:12Tamar, su nuera, le dio a luz a Fares y a Zera. Todos los hijos de Judá fueron cinco. Ver también: Mateo 1:3Génesis 38:13-30Rut 4:18Los hijos de Fares: Esrom y Hamul. Ver también: Génesis 46:12Rut 4:18Números 26:21Los hijos de Zera: Zimri, Etán, Hemán, Calcol y Dara: cinco en total. Ver también: 1 Reyes 4:31Josué 7:17-18Josué 7:1Los hijos de Carmi: Acar, el perturbador de Israel, que prevaricó en el anatema. Ver también: Josué 6:18Josué 7:11-15Josué 7:25El hijo de Etán: Azarías. También los hijos de Esrom, que le nacieron: Jerameel, Ram y Quelubai. Ver también: Mateo 1:3Rut 4:191 Crónicas 2:42Ram engendró a Aminadab, y Aminadab engendró a Naasón, príncipe de los hijos de Judá; Ver también: Mateo 1:4Números 1:7Números 2:3y Naasón engendró a Salma, y Salma engendró a Booz, Ver también: Rut 4:21Mateo 1:4-5Lucas 3:32y Booz engendró a Obed, y Obed engendró a Jesé, Ver también: Rut 4:221 Crónicas 10:14Romanos 15:12y Jesé engendró a su primogénito Eliab, Abinadab el segundo, Simea el tercero, Ver también: 1 Samuel 17:131 Samuel 16:6-131 Samuel 17:28Natanael el cuarto, Radai el quinto, Ozem el sexto y David el séptimo; Ver también: 1 Samuel 16:10-111 Samuel 17:12-14y sus hermanas fueron Sarvia y Abigail. Los hijos de Sarvia: Abisai, Joab y Asael, tres. Ver también: 1 Samuel 26:62 Samuel 3:392 Samuel 19:22Abigail dio a luz a Amasa, y el padre de Amasa fue Jeter, el ismaelita. Ver también: 2 Samuel 17:252 Samuel 20:4-121 Reyes 2:5Caleb, hijo de Esrom, tuvo hijos de Azuba, su mujer, y de Jeriot; y estos fueron sus hijos: Jeser, Sobab y Ardón. Murió Azuba, y Caleb tomó por mujer a Efrata, que le dio a luz a Hur. Ver también: 1 Crónicas 2:501 Crónicas 2:241 Crónicas 4:4Hur engendró a Uri, y Uri engendró a Bezalel. Ver también: Éxodo 31:2Éxodo 37:1Éxodo 36:1-2Después, Esrom se unió a la hija de Maquir, padre de Galaad, a la que tomó por mujer cuando tenía sesenta años, y ella le dio a luz a Segub. Ver también: Números 27:1Números 26:29Números 32:39-40Segub engendró a Jair, quien tuvo veintitrés ciudades en la tierra de Galaad. Ver también: Números 32:41Josué 13:30Deuteronomio 3:14Gesur y Aram les arrebataron las ciudades de Jair, con Kenat y sus aldeas, hasta sesenta ciudades. Todos estos fueron los hijos de Maquir, padre de Galaad. Ver también: 2 Samuel 13:38Josué 13:13Josué 13:30Después de la muerte de Esrom en Caleb Efrata, Abías, mujer de Esrom, le dio a luz a Asur, padre de Tecoa. Ver también: 1 Crónicas 4:5Amós 1:11 Crónicas 2:9Los hijos de Jerameel, primogénito de Esrom, fueron Ram el primogénito, Buna, Orén, Ozem y Ahías. Jerameel tuvo otra mujer que se llamaba Atará. Ella fue la madre de Onam. Los hijos de Ram, primogénito de Jerameel, fueron Maaz, Jamín y Eker. Los hijos de Onam fueron Samai y Jada. Los hijos de Samai: Nadab y Abisur. La mujer de Abisur se llamaba Abihail, y dio a luz a Ahbán y a Molid. Los hijos de Nadab: Seled y Apaim; pero Seled murió sin hijos. El hijo de Apaim: Isi. El hijo de Isi: Sesán. El hijo de Sesán: Ahlai. Ver también: 1 Crónicas 2:34-35Los hijos de Jada, hermano de Samai: Jeter y Jonatán; pero Jeter murió sin hijos. Los hijos de Jonatán: Pelet y Zaza. Estos fueron los hijos de Jerameel. Sesán no tuvo hijos varones, sino solo hijas. Sesán tenía un siervo, un egipcio, que se llamaba Jarha. Sesán dio su hija a Jarha, su siervo, por mujer, y ella le dio a luz a Atai. Atai engendró a Natán, y Natán engendró a Zabad, Ver también: 1 Crónicas 11:41y Zabad engendró a Eflal, y Eflal engendró a Obed, y Obed engendró a Jehú, y Jehú engendró a Azarías, y Azarías engendró a Heles, y Heles engendró a Elasa, y Elasa engendró a Sismai, y Sismai engendró a Salum, y Salum engendró a Jecamías, y Jecamías engendró a Elisama. Los hijos de Caleb, hermano de Jerameel, fueron Mesá, su primogénito, que fue padre de Zif, y los hijos de Maresa, padre de Hebrón. Ver también: 1 Crónicas 2:52Génesis 49:3Éxodo 4:22-23Los hijos de Hebrón: Coré, Tapú, Requem y Sema. Sema engendró a Raham, padre de Jorkeam; y Requem engendró a Samai. El hijo de Samai fue Maón; y Maón fue el padre de Bet Zur. Ver también: Josué 15:58Efa, concubina de Caleb, dio a luz a Harán, Moza y Gazez; y Harán engendró a Gazez. Ver también: 1 Crónicas 2:18-191 Crónicas 2:48Los hijos de Jahdai: Regem, Jotam, Gesán, Pelet, Efa y Saaf. Maaca, concubina de Caleb, dio a luz a Seber y a Tirana. Ver también: 1 Crónicas 2:46Génesis 25:5-6También dio a luz a Saaf, padre de Madmaná, a Seva, padre de Macbena, y al padre de Gibea; y la hija de Caleb fue Acsa. Ver también: Josué 15:311 Crónicas 2:42Isaías 10:31Estos fueron los hijos de Caleb, hijo de Hur, primogénito de Efrata: Sobal, padre de Quiriat Jearim, Ver también: 1 Crónicas 2:19-201 Crónicas 2:531 Crónicas 4:4Salma, padre de Belén, y Haref, padre de Bet Gader. Ver también: 1 Crónicas 4:4Génesis 35:19Rut 4:11Sobal, padre de Quiriat Jearim, tuvo hijos: Haroeh, la mitad de los menuhot. Ver también: 1 Crónicas 4:2Las familias de Quiriat Jearim: los itritas, los putitas, los sumatitas y los misraítas; de ellos salieron los zoratitas y los estaolitas. Ver también: Josué 15:33Jueces 13:252 Samuel 23:38Los hijos de Salma: Belén, los netofatitas, Atrot Bet Joab, y la mitad de los manaítas, los zoritas. Ver también: Esdras 2:22Nehemías 7:26Nehemías 12:28Las familias de escribas que vivían en Jabes: los tirateos, los simeateos y los sucateos. Estos son los ceneos que vinieron de Hamat, padre de la casa de Recab. Ver también: Jueces 1:162 Reyes 10:15Jueces 4:11

Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).

Notas · Haydock (1859, dominio público)25 notas

Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.

Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos

1 Crónicas 2:1

Ver. 1. Israel, "seeing, or valiant with God," was before called Jacob, or "a supplanter." Gen.

xxxv. W.

↑ 1

1 Crónicas 2:2

Ver. 2. Aser. They are not placed in the order of their birth. H.

↑ 2

1 Crónicas 2:3

Ver. 3. Her. The crime for which he was punished is not specified in Scripture.

C. --- The Rabbins say that he was so enamoured of the beauty of his wife, that he treated her in the same manner as Onan did afterwards. Cassian viii. 11. ---

It is supposed that he was slain by a devil, (C.) like the (T.) impure husbands of Sarai. Tob. vi. 14. H.

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1 Crónicas 2:6

Ver. 6. Zamri, or Zabdi. Jos. vii. 1. --- Etham. Similar names occur 3 K. iv. 30.

But they seem to have been different persons.

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1 Crónicas 2:7

Ver. 7. Achar, alias Achan, (Josue vii. Ch.) which was his real name, as the former was given him (C.) in consequence of his having "troubled" Israel. D. ---

One letter may have been mistaken. W. --- It may seem more probable that Achar, which appears invaribly in the Vat. Sept.

and Syriac, is the proper name. Kennicott. --- Anathema, the thing devoted or accursed, viz. the spoils of Jericho. Ch.

↑ 7

1 Crónicas 2:10

Ver. 10. Ram. He is commonly called Aram. But it is to be observed here, once for all, that it was a common thing among the Hebrews for the same person to have different names: and that it is not impossible among so many proper names, as here occur in the first nine chapters of this book, that the transcribers of the ancient Hebrew copies may have made some slips in the orthography. Ch. --- Juda. Probably the first, appointed by Moses in the desert.

Num. i. 7. and vii. 12.

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1 Crónicas 2:11

Ver. 11. Salma. Sept. have "Salmon," as it is written Ruth iv. 20. Mat. i. 4.

↑ 11

1 Crónicas 2:15

Ver. 15. Seventh. Syriac and Arab. add, "Eliu, (C. xxvii. 18.) and the eighth David." It appears, in effect, the Isai had eight sons, and that David was the youngest. 1 K. xvi. 10. and xvii. 12. The Rabbins suppose that one was only adopted, namely, Jonathan, the son of Samma, noted for his prudence and valour. 2 K. xiii. 3. and xxi. 21. C. --- One might die in his youth, and be therefore omitted, (T.) as he had done nothing memorable. D. --- The Scripture does not always specify the full number. Abul.

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1 Crónicas 2:16

Ver. 16. Sarvia. The honour shewn to the sisters of David is unusual. The father of the three valiant children of Sarvia is no where specified.

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1 Crónicas 2:17

Ver. 17. Ismahelite, or more correctly, "Jethra, of Jezrahel;" (2 K. xvii. 25.) though the Heb. and Sept. in that place read "Israelite," which would be a trifling remark; and it is improbable that Isai would give his daughter to a descendant of Ismahel. C. --- The person might, however, have resided among them. D.

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1 Crónicas 2:18

Ver. 18. Caleb, alias Calubi, v. 9. Ch. W. --- He is different from Caleb, the son of Jephone. ---

Took, &c. Heb. "begot Azuba, Ischa, and Jerioth;" or rather with the Sept. "took to wife Gazuba and Jerioth." C. --- Syr. and Arab. "Caleb had Jerioth by his wife Azuba." We know that the latter was his wife, (v. 19.) and this seems to be the true reading. As ath signifies "of or from,"

(Noldius) the Heb. only requires a small correction. As it stands at present, it means, "Caleb begot Azuba, a woman, (or wife) and Jerioth." Prot. supply,

"begat children of Azuba, his wife, and of Jerioth." Kennicott. --- Her sons. The original determines us to read her, instead of " his, "

as ejus would as naturally be understood. If Jerioth was not the wife, she seems to have been the daughter of Caleb; as Jaser, &c. were his sons. H.

↑ 18

1 Crónicas 2:20

Ver. 20. Bezeleel, the famous artist, (Ex. xxxi. 2. C.) or a different person. D. ---

The Rabbins, who confound Caleb with the son of Jephone, say that he espoused Ephrata, or Mary, the sister of Moses, when he was ten years old, that Ur and Uri had each a child at eight, and the Bezeleel began to work at the tabernacle before he was nine years old. Lyran. --- But this is extravagant, and the Bezeleel here mentioned was of the family of Hesron. C.

↑ 20

1 Crónicas 2:21

Ver. 21. Machir, grandson of Joseph, whose descendants occupied part of Galaad, (H.) of which he is styled the father, or prince. M. --- The daughter of Machir was probably an heiress, and Segub dwelt with his mother's tribe. C.

↑ 21

1 Crónicas 2:23

Ver. 23. Aram. Prot. add "with the towns of Jair from them," the former possessors; (H.) or Gessur assisted Aram (Syria) in attacking Israel, 4 K. x. 32.

C. --- All these villages. Prot.

supply, " belonged to the sons." Sept. " were of the sons." All these were dependencies of Machir,

"prince" of Galaad; in which sense father is taken, v. 24. M. --- Sons often denote nephews, &c.

W.

↑ 23

1 Crónicas 2:24

Ver. 24. Hesron. Perhaps it ought to be Azuba, v. 19. Heb. "and after Hesron was dead, in Caleb-ephrata, then Abia, the wife of Hesron, bore him a (posthumous) son, Ashur, the father of those who dwelt at Thecua." He could not reside there himself no more than Caleb did at Bethlehem, which some, without proof, pretend was called Caleb-ephrata. The Sept. agree with the Vulg.

They may signify that Caleb went to the town of Ephrata. But he son of Hebron certainly never resided at Bethlehem. C.

↑ 24

1 Crónicas 2:25

Ver. 25. And, is not in Heb. Achia, which may also signify "her sister." Sept.

"brother." Others take (C.) Achia to be the first wife of Jerameel. Jan.

↑ 25

1 Crónicas 2:31

Ver. 31. Oholai, a daughter, (v. 34. T.) unless this son died before his father.

Vatab.

↑ 31

1 Crónicas 2:42

Ver. 42. Caleb, or Calubi, v. 9. Ziph, Maresa, and Hebron, are the names of towns, as well as of men. The descendants of Mesa inhabited Ziph, and those of Maresa dwelt at Hebron. The same remark will hold good in other places, where the names of places are put for those who occupied them. C. --- And the sons. Heb. "and of the sons of Maresa." Vat. --- But it may be as well explained in the sense of the Vulg. Sept. "Marisa, his first-born. He was the father of Ziph, and the sons of Marisa, of the father of Hebron." --- Father. Lit. "of the father,"

patris Hebron. H.

↑ 42

1 Crónicas 2:47

Ver. 47. Jahaddai. His name occurs not before. Some suppose he was the son of Mosa: perhaps a verse may be lost, as the Syr. and Arab. pass over this and the two following verses.

↑ 47

1 Crónicas 2:49

Ver. 49. Achsa, different from Axa, the grand-daughter of Jephone. Judg. i. 12.

H. --- Both had daughters of the same name. D.

↑ 49

1 Crónicas 2:50

Ver. 50. Caleb, grandson of Calubi. Vatab. &c. --- Sobal, his descendant, was prince of those who established themselves at Cariathiarim. C. --- The Alex.

Sept. seems rather to assert that he was son of Hur, as well as those who follow. "The sons of Hur...Sobal...Salomon, father of Baithlammon, father of Bethleem." But the editions vary. H.

↑ 50

1 Crónicas 2:52

Ver. 52. He that saw, &c. The Latin interpreter seems to have given us here, instead of the proper names, the meaning of those names in the Hebrew. He has done in like manner, v. 55, (Ch.) and in many other places. D. --- Heb. "had sons, haroe cha hamenuchoth, (H.) or Raia, Roeh, (C. iv. 2.) and Chazi of the canton of Menuchat, near Babaa. C. viii. 6. and Judg. xx. 43.

Sept. mention Manocho. Jos. xv. 60. --- We may also translate "the father of Cariathiarim, the prince of half Manuchat, had sons who peopled different cities." It seems too harsh to call a man

"half the place of rest," or "seeing from the moiety of rest," though the Heb.

has this literal signification. The Sept. give proper names, (C.) "Araa, Esei, Ammanith," (but v. 55, half of Manath) and the Prot. "Haroeh and half of the Manahattites." H. --- Sobal left to his descendants half the country which he had quietly occupied.

↑ 52

1 Crónicas 2:53

Ver. 53. Kindred. Sept. "Oumasphas." H. --- Esthaolites. All these places were in Juda, (C.) or perhaps (H.) the two last in Dan, (M.) or occupied by both tribes. Abul. q. 8.

↑ 53

1 Crónicas 2:54

Ver. 54. Salma, or Salmon's descendants, people Bethlehem, &c. --- Crowns.

Valiant heroes who assisted Joab to gain crowns. W. --- Heb. "Hateroth," the house (Sept. Alex. of the house of Jobab) of Joab; (H.) perhaps the famous general who had land near Absalom's, on the frontiers of Ephraim, where Ataroth was situated. --- And half. Heb. "half of the Manahethites." Prot. (H.) or

"of Menuchat, towards Zarai." The author seems purposely to mention to whom the cities at first belonged, that the right owners might be reinstated in their possessions, at their return from Babylon. C. --- This verse may specify six towns, Bethlehem and Netophat, (H.) Beth-Joab, Chatsi, Manachti, and Atsothi.

↑ 54

1 Crónicas 2:55

Ver. 55. Scribes, learned in the law. M. --- Singing, &c. The different professions of the Rechabites are here given, instead of proper names, (C.) which the Vat.

Sept. retains. ---

Thargathiim and Samathiim, Sochathim. --- Heb. Tirhatim, "porters;" (Chal.) Shimhathim, "the obedient;" Sucathim, "the inhabitants of tents;" Calor, "the heat," as the Heb. Chamath (Prot.

Hemath) signifies. The Cinites dwelt on the south of Juda, for which reason they are probably here mentioned, though some of them also inhabited Jabes Galaad, while the Rechabites dwelt in tents, (H.) and were perhaps employed as porters in the temple. C. Jer. xxxv. 5. 19.

↑ 55

Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias

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Edición: Spanish Free Bible for the World (with deuterocanonicals) · Licencia: Public Domain
Spanish Free Bible for the World (with deuterocanonicals). Public Domain. Source: eBible.org.
Traducción borrador de dominio público, no es una edición católica aprobada (sin imprimátur).
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