
1 Samuel · BLM
1 Samuel
17
Texto bíblicoVoz sintética (IA)
Los filisteos reunieron sus ejércitos para la guerra, concentrándose en Soco, que pertenece a Judá, y acamparon entre Soco y Azeca, en Efes-damim. Ver también: Josué 15:352 Crónicas 28:181 Samuel 13:5También Saúl y los hombres de Israel se reunieron y acamparon en el valle de Elá, y ordenaron la batalla frente a los filisteos. Ver también: 1 Samuel 21:91 Samuel 17:19Los filisteos estaban en un monte a un lado, e Israel estaba en el otro monte al otro lado; y el valle quedaba entre ellos. Salió entonces del campamento de los filisteos un paladín llamado Goliat, de Gat, cuya estatura era de seis codos y un palmo. Ver también: Josué 11:221 Samuel 17:232 Samuel 21:16-22Traía un casco de bronce en su cabeza y vestía una cota de malla; el peso de la cota era de cinco mil siclos de bronce. Sobre sus piernas traía grebas de bronce, y una jabalina de bronce entre sus hombros. Ver también: 1 Samuel 17:452 Crónicas 9:151 Reyes 10:16El asta de su lanza era como un rodillo de tejedor, y la punta de su lanza pesaba seiscientos siclos de hierro. Su escudero iba delante de él. Ver también: 2 Samuel 21:191 Samuel 17:411 Crónicas 11:23Se detuvo y gritó a las filas de Israel, diciéndoles: «¿Por qué habéis salido a ordenar vuestra batalla? ¿No soy yo el filisteo, y vosotros los siervos de Saúl? Escoged de entre vosotros a un hombre que venga contra mí. Ver también: 1 Samuel 8:171 Samuel 17:261 Crónicas 21:3Si él pudiere pelear conmigo y me matare, nosotros seremos vuestros siervos; pero si yo pudiere más que él y lo matare, vosotros seréis nuestros siervos y nos serviréis». Ver también: 1 Samuel 11:1Y añadió el filisteo: «¡Hoy yo he desafiado a las filas de Israel! Dadme un hombre para que peleemos juntos». Ver también: 1 Samuel 17:25-261 Samuel 17:451 Samuel 17:36Oyendo Saúl y todo Israel estas palabras del filisteo, se turbaron y tuvieron gran miedo. Ver también: Josué 1:9Deuteronomio 31:8Proverbios 28:1David era hijo de aquel hombre efrateo de Belén de Judá, llamado Jesé, el cual tenía ocho hijos y era ya anciano en los días de Saúl. Ver también: Génesis 35:191 Samuel 16:10-111 Samuel 16:18Los tres hijos mayores de Jesé habían seguido a Saúl a la guerra; sus nombres eran Eliab, el primogénito, Abinadab el segundo y Samá el tercero. Ver también: 1 Crónicas 2:131 Samuel 17:282 Samuel 13:3David era el menor; y los tres mayores siguieron a Saúl. Ver también: 1 Samuel 16:11Génesis 25:23Pero David iba y volvía de donde estaba Saúl para apacentar las ovejas de su padre en Belén. Ver también: 1 Samuel 16:111 Samuel 16:19-23Venía, pues, aquel filisteo por la mañana y por la tarde, y se presentó así durante cuarenta días. Ver también: Lucas 4:2Mateo 4:2Dijo Jesé a su hijo David: «Toma ahora para tus hermanos un efa de este grano tostado y estos diez panes, y llévalo pronto al campamento a tus hermanos. Ver también: 1 Samuel 25:18Lucas 11:13Rut 2:14Llevarás también estos diez quesos al capitán de los mil; mira si tus hermanos están bien y trae alguna prenda de ellos». Ver también: Génesis 37:141 Samuel 16:20Job 10:10Saúl, ellos y todos los varones de Israel estaban en el valle de Elá, combatiendo contra los filisteos. Se levantó David muy de mañana y, dejando las ovejas al cuidado de un guarda, se fue con su carga como Jesé le había mandado. Llegó al campamento cuando el ejército salía en orden de batalla lanzando gritos de guerra. Ver también: 1 Samuel 26:5Lucas 19:43Efesios 6:1-2Israel y los filisteos se pusieron en orden de batalla, ejército frente a ejército. David dejó su carga en mano del que guardaba el bagaje y corrió a las filas; cuando llegó, preguntó por la salud de sus hermanos. Ver también: Jueces 18:15Isaías 10:28Lucas 10:5-6Mientras él hablaba con ellos, aquel paladín que se llamaba Goliat, el filisteo de Gat, salió de las filas de los filisteos y repitió las mismas palabras; y David las oyó. Ver también: 1 Samuel 17:8-10Todos los varones de Israel, al ver a aquel hombre, huyeron de su presencia y tuvieron gran temor. Ver también: Isaías 30:171 Samuel 17:11Deuteronomio 32:30Y decían los de Israel: «¿Habéis visto a aquel hombre que ha salido? Él sale para desafiar a Israel. Al que lo mate, el rey le enriquecerá con grandes riquezas, le dará su hija y eximirá de tributos a la casa de su padre en Israel». Ver también: Josué 15:16Apocalipsis 2:7Apocalipsis 3:12Entonces habló David a los que estaban junto a él: «¿Qué darán al hombre que matare a este filisteo y quitare el oprobio de Israel? Porque ¿quién es este filisteo incircunciso para que desafíe a los escuadrones del Dios viviente?». Ver también: Deuteronomio 5:261 Samuel 11:21 Samuel 17:36El pueblo le respondió las mismas palabras, diciendo: «Así se hará al hombre que lo mate». Ver también: 1 Samuel 17:25Al oír Eliab, su hermano mayor, hablar a David con aquellos hombres, se encendió en ira contra él y le dijo: «¿Para qué has descendido tú acá? ¿Y con quién has dejado aquellas pocas ovejas en el desierto? Yo conozco tu soberbia y la malicia de tu corazón, que para ver la batalla has venido». Ver también: Mateo 10:36Génesis 37:11Proverbios 18:19David respondió: «¿Qué he hecho yo ahora? ¿No es esto más que hablar?». Ver también: 1 Pedro 3:9Hechos de los Apóstoles 11:2-4Proverbios 15:1Y apartándose de él hacia otro, preguntó lo mismo; y el pueblo le respondió como antes. Ver también: 1 Samuel 17:26-27Fueron oídas las palabras que David había dicho y las refirieron delante de Saúl; y él lo hizo venir. Ver también: Proverbios 22:29Dijo David a Saúl: «No desmaye el corazón de nadie a causa de él; tu siervo irá y peleará con este filisteo». Ver también: Deuteronomio 20:1-31 Samuel 16:18Salmos 3:6Saúl dijo a David: «No podrás tú ir contra aquel filisteo para pelear con él; porque tú eres un muchacho, y él un hombre de guerra desde su juventud». Ver también: Números 13:31Deuteronomio 9:2Apocalipsis 13:4David respondió a Saúl: «Tu siervo era pastor de las ovejas de su padre; y cuando venía un león, o un oso, y tomaba algún cordero de la manada, salía yo tras él, lo hería y lo libraba de su boca; y si se levantaba contra mí, le echaba mano de la quijada, lo hería y lo mataba. Ver también: Amós 3:122 Timoteo 4:17-18Jueces 14:5-6Fuese león o fuese oso, tu siervo lo mataba; y este filisteo incircunciso será como uno de ellos, porque ha provocado a los escuadrones del Dios viviente». Ver también: 1 Samuel 17:10Zacarías 2:8Romanos 2:28-29Añadió David: «El Señor, que me ha librado de las garras del león y de las garras del oso, él también me librará de la mano de este filisteo». Y Saúl dijo a David: «Ve, y el Señor sea contigo». Ver también: 2 Timoteo 4:17-18Salmos 138:7-82 Corintios 1:9-10Saúl vistió a David con sus propias ropas; puso sobre su cabeza un casco de bronce y le armó con una cota de malla. Ciñó David su espada sobre sus vestidos y probó a andar, porque no estaba acostumbrado. Y dijo David a Saúl: «Yo no puedo andar con esto, porque nunca lo practiqué». Entonces David se quitó aquellas cosas. Ver también: 2 Corintios 10:4-5Zacarías 4:6Oseas 1:7Tomó su cayado en su mano, escogió cinco piedras lisas del arroyo y las puso en el saco pastoril, en el zurrón que traía, y con su honda en su mano se fue hacia el filisteo. Ver también: 1 Corintios 1:27-29Jueces 15:15-16Mateo 10:10El filisteo venía andando y acercándose a David, y su escudero delante de él. Cuando el filisteo miró y vio a David, le tuvo en poco; porque era muchacho, rubio y de hermoso parecer. Ver también: 1 Samuel 16:12Salmos 123:3-41 Samuel 17:33Dijo el filisteo a David: «¿Soy yo un perro para que vengas a mí con palos?». Y maldijo a David por sus dioses. Ver también: 2 Samuel 9:81 Samuel 24:142 Samuel 3:8Dijo luego el filisteo a David: «Ven a mí, y daré tu carne a las aves del cielo y a las fieras del campo». Ver también: 1 Reyes 20:10-11Ezequiel 28:9-10Proverbios 18:12Entonces dijo David al filisteo: «Tú vienes a mí con espada, lanza y jabalina; mas yo vengo a ti en el nombre del Señor de los Ejércitos, el Dios de los escuadrones de Israel, a quien tú has provocado. Ver también: 2 Corintios 10:42 Crónicas 32:82 Corintios 3:5El Señor te entregará hoy en mi mano, y yo te venceré y te cortaré la cabeza; y daré hoy los cuerpos de los filisteos a las aves del cielo y a las fieras de la tierra; y toda la tierra sabrá que hay Dios en Israel. Ver también: Isaías 52:10Josué 4:242 Reyes 19:19Y sabrá toda esta congregación que el Señor no salva con espada y lanza; porque del Señor es la batalla, y él os entregará en nuestras manos». Ver también: Salmos 44:6-7Zacarías 4:6Oseas 1:7Y aconteció que cuando el filisteo se levantó y echó a andar para ir al encuentro de David, David se dio prisa y corrió a la línea de batalla contra el filisteo. Ver también: Salmos 27:1Proverbios 28:1Metiendo David su mano en la bolsa, tomó de allí una piedra, la tiró con la honda e hirió al filisteo en la frente; la piedra quedó clavada en su frente, y cayó de bruces en tierra. Ver también: 1 Corintios 1:27-282 Reyes 9:241 Reyes 22:34Así venció David al filisteo con honda y piedra; e hirió al filisteo y lo mató, sin tener David espada en su mano. Ver también: Jueces 15:151 Samuel 17:391 Samuel 21:9Entonces corrió David y se puso sobre el filisteo; y tomando la espada de él y sacándola de su vaina, lo mató y le cortó con ella la cabeza. Cuando los filisteos vieron muerto a su gigante, huyeron. Ver también: 1 Samuel 21:9Hebreos 11:342 Samuel 23:21Levantándose entonces los varones de Israel y de Judá, lanzaron gritos de guerra y persiguieron a los filisteos hasta la entrada de Gai y hasta las puertas de Ecrón. Y cayeron los heridos de los filisteos por el camino de Saaraim hasta Gat y Ecrón. Ver también: Josué 15:11Josué 15:33-36Jueces 7:23Volvieron luego los hijos de Israel de perseguir a los filisteos y saquearon su campamento. Ver también: Jeremías 30:16Jeremías 4:202 Reyes 7:7-16David tomó la cabeza del filisteo y la trajo a Jerusalén, pero puso las armas de él en su tienda. Ver también: Éxodo 16:33Josué 4:7-81 Samuel 21:9Cuando Saúl vio a David que salía a encontrarse con el filisteo, dijo a Abner capitán del ejército: «Abner, ¿de quién es hijo este joven?». Y Abner respondió: «Vive tu alma, oh rey, que no lo sé». Ver también: 1 Samuel 16:21-221 Samuel 17:58El rey dijo: «Pregunta, pues, de quién es hijo ese muchacho». Y cuando David volvía de matar al filisteo, Abner lo tomó y lo llevó delante de Saúl, teniendo David la cabeza del filisteo en su mano. Ver también: 1 Samuel 17:54Saúl le preguntó: «¿De quién eres hijo, joven?». Y David respondió: «Soy hijo de tu siervo Jesé, el de Belén». Ver también: 1 Samuel 17:121 Samuel 16:18-19
Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).
Reflexiones
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Notas · Haydock (1859, dominio público)34 notas
Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos
1 Samuel 17:1
Ver. 1. Battle. They perhaps had heard of Saul's malady, (Salien) and bore a constant hatred to the Israelites during his reign. C. xiv. 52. --- Azeca, about 15
miles south of Jerusalem. ---
Dommim, or Phesdommim, 1 Par. xi. 13.
↑ 11 Samuel 17:2
Ver. 2. Terebinth. Heb. ela, "the oak." Aquila.
↑ 21 Samuel 17:3
Ver. 3. Valley of the Terebinth, which S. Jerom seems to call Magala, v. 20.
↑ 31 Samuel 17:4
Esta nota del siglo XIX usa un lenguaje polémico; léela a la luz de la nota que hay al principio de este panel.
Ver. 4. Base-born. Heb. "of two sons," or of obscure origin. A. Lapide. --- His parents are no where specified, as Arapha is not, as some pretend, the name of his mother, but denotes that he was of the race of the Raphaim. 2 K. xxi. 16.
Some translate, a man who challenges to fight a duel, or one who comes into the midst as "a champion," to decide the cause of all the rest. Thus the Gaul defied the most valiant of the Romans, but was slain by M. Torquatus, Livy vii.
Sept. "A strong man went out from the station," &c. Chal. "There came out from them, out of the camp of the Philistines, a man named Goliath." But many able interpreters adhere to the Vulg. --- Span, about 12½ feet, so that he was taller than two common men. Those who call in question the existence of giants, will surely have nothing to object to this formal proof from Scripture. C.
---
The Vat. Sept. and Josephus read, however, "four cubits and a span," or near eight feet. Ken. ---
Some reduce his height to 11 feet 3 inches, or even to 9 feet 9 inches, English.
H. --- His helmet weighed 15 pounds, avoirdupois; his collar, or buckler, about 30; the head of his spear (26 feet long) weighed about 38 pounds; his sword 4; his greaves on his legs 30; and his coat of mail 156: total, 273 pounds. Button.
H. --- Goliath was a figure of the devil, or of any arch-heretic, who provoketh the Church of God, but is slain by the humble with his own weapons. W.
↑ 41 Samuel 17:5
Ver. 5. Scales, like those of fishes. Sept. insinuate, that it was armed with things resembling fish-hooks; alisidonton, hamata. --- Brass, which was used for the armour of the ancients. Plutarch (in Demetrio) speaks of a coat of mail weighing forty pounds: the usual weight was twenty pounds. Lipsius. --- The strength of the giant must have borne proportion with his size. C.
↑ 51 Samuel 17:6
Ver. 6. Legs, on the forepart, from the knee to the ankle. Vegetius observes, that the infantry wore such greaves of iron, only on one leg. C. --- Shoulders, when he marched. M. -- Some understand a dart, &c. but without any proof. C.
↑ 61 Samuel 17:7
Ver. 7. Beam, which was of a very different construction from ours. Hostius concludes, that all the armour of Goliath must have weighed 272 pounds and 13 ounces, including the buckler and spear which his armour-bearer carried before him. Plutarch allows a talent, or 60 pounds, for the usual weight of a soldier's armour. Alcimus was remarked in the army of Demetrius, for having double that weight. --- Bearer. Heb. "one bearing a shield," or whose office it was to carry it, or any other part of the armour, when required. It would appear singular that the giant should have two bucklers, though David seems to specify two sorts. Ps. xxxiv. 2. This attendant might carry a large one, which would cover most part of the body, and was of service when a person had not to remove far from his place of battle. The buckler of Ajax was like a tower, and consisted of seven hides, covered with a plate of brass. Homer, Iliad Z. C.
↑ 71 Samuel 17:8
Ver. 8. Out; exulting. Eccli. xlvii. 5. M. --- Servants; I am free. H. --- Hand. Such combats were very common in ancient times. Paris and Menelaus, Hector and Ajax. The Horatii and Curiatii fought to decide the fate of contending nations.
Iliad g, and H. --- Livy i. 23. C.
↑ 81 Samuel 17:9
Ver. 9. Us. It does not appear that this proposal was accepted or ratified by either party. The Israelites had still to pursue the enemy. E.
↑ 91 Samuel 17:12
Ver. 12. Now, &c. to v. 32. And when, is omitted in the Vatican Sept. which begins the latter verse thus, "And David said," as the Alex. copy does now the 12th, which leads Kennicott to suspect that the intermediate verses are an interpolation, formerly unknown to the Greek version.
Houbigant includes these verses between crotchets, "that it may be understood that these are not of the same author as the rest, and that the sacred writer may not be accused of making useless repetitions." It has been observed in the last chapter, that David was the son of Isai, &c. "If, says he, this be omitted, there will be no vacuum in the context," as there is none in the Roman edition: (11) "they were greatly afraid. (32.) And David said to Saul," &c.
As he had been appointed Saul's armour-bearer, it was very natural to suppose that he would be near the king's person on such an occasion, rather than feeding sheep. We find also, that he had a tent of his own, (v. 54) which he could not have had, if he had only come to bring provisions to his brethren.
The unaccountable conduct of Eliab, the timidity of all Israel for forty days, &c.
will thus be avoided. Josephus is supposed to have given occasion to this embellishment, though he takes no notice of many of those particulars which excite the surprise of Pilkington, Kennicott, &c. Dis. ii.
p. 421. These verses were, however, in the Heb. before the days of Aquila, &c.
and Origen received them from the Jews as genuine. A Hebrew Bible, (1661) with marginal criticisms, by a Jew, includes these verses within parentheses, as interpolated, as well as from v. 55 to C. xviii. 6, observing that "the history consists at present of different and inconsistent accounts." The Syriac MS. of Masius generally confirms the Vatican Sept. (Morin) so that we conclude, that these verses are there asterisked on the authority of Origen, as not being in the original Greek, nor consequently in Hebrew. ib. p. 575. --- Mentioned. Heb.
"Juda, whose name...and the man went among men, an old man in the days of Saul." We have already observed that the Alex. Sept.
seems to promise a speech, but defers till v. 32, thus, "And David said, the son of an Ephrathite.
He was from," &c. H. --- Men. Chal. "He was an old man, whom they ranked among the young," as still vigorous. Jam senior, sed cruda seni viridisque senectus. C.
↑ 121 Samuel 17:13
Ver. 13. Battle. In these wars, all attended as much as possible. C. xvi. 10.
↑ 131 Samuel 17:15
Ver. 15. Bethlehem, the king being relieved from his malady. "The greatest men formerly kept sheep." Ex antiquis illustrissimus quisque pastor erat. Varro ii. 1.
In this profession, David found many opportunities of signalizing his courage against wild beasts. C.
↑ 151 Samuel 17:17
Ver. 17. Loaves. The soldiers at that time, and perhaps always among the Hebrews, lived at their own expense, as the tribute which was paid to the king was not sufficient to support large armies, v. 25. C. --- S. Paul insinuates, however, that soldiers were paid. 1 Cor. ix. 7. H.
↑ 171 Samuel 17:18
Ver. 18. Cheeses. Heb. "of milk." Sept. "pieces of soft cheese:" erts is no where else used to denote cheese. This was a present (C.) for (Heb.) "the Chiliarch."
--- Placed, who is their immediate officer. H. --- Heb. "how they are mixed:"
their company. Sept. &c. "what they stand in need of." Sym. "Thou shalt receive their pay." Syr. and Arab. "what news." Others would translate, "their pledge," or bill of divorce to their wives, that, in case they be made prisoners for three years, the latter may be allowed to marry. Trad. Heb. C.
↑ 181 Samuel 17:19
Ver. 19. Fighting, or ready to engage. H.
↑ 191 Samuel 17:20
Ver. 20. Magala signifies, "the circle, or chariots." The Arabs still place their waggons and baggage round the camp, or in a circle. C. --- It may also be a proper name. M.
↑ 201 Samuel 17:22
Ver. 22. Brethren. This inquiry seems rather unseasonable, when all were shouting for battle.
Ken.
↑ 221 Samuel 17:23
Ver. 23. Up, or proceeding into the vale. M. --- Camp. Heb. "ranks, or armies."
↑ 231 Samuel 17:24
Ver. 24. Exceedingly, though they had now heard him twice a-day for so long a time, (Ken.) and came purposely to engage him and all the Philistine army.
Perhaps he proceeded farther than usual. H.
↑ 241 Samuel 17:25
Ver. 25. Tribute, and all public charges, which may be burdensome. C. --- It does not appear that these words are addressed to any one in particular, nor that the king had authorized such a declaration. H. --- Yet the people all persisted in the same declaration, so that a promise must have been made. M.
--- It was never at least fulfilled. H. --- Christ having overcome the devil, receives the Church for his spouse. W.
↑ 251 Samuel 17:28
Ver. 28. Battle. This speech is too insulting, even though David might seem to have given vent to the sentiments of his soul with too much ardour; particularly as Eliab knew that he had received the royal unction, (C.) if that were not kept a secret from him. C. xvi. 13.
↑ 281 Samuel 17:29
Ver. 29. Sepak. Lit. "is it not a word" (H.) of no farther consequences? May I not speak my sentiments? (C.) as all others do. M. --- Is not the thing enough to excite the indignation even of the coldest person, to hear this monster insulting God's armies? The repeated inquiries of David, made people conclude that he was ready to fight the giant, (H.) though as yet he had made no such proposal, whence it seems more improbable that his words would be reported to the king.
Kennicott. --- Prot. "Is there not a cause?" H. --- Have I not an order from my father to come?
M.
↑ 291 Samuel 17:32
Ver. 32. Saul. Lit. "to him." But Heb. and Sept. have, "And David said to Saul,"
which makes the connection between this and v. 11, more clear. H. --- In him, or on account of Goliath. M.
↑ 321 Samuel 17:33
Ver. 33. Boy, compared with the giant, (H.) or Saul, though David might be about 22 years old, (Salien) or near 30. T. --- S. Aug. and Theodoret say only 14
or 16. M. --- He had not yet been in the wars. C.
↑ 331 Samuel 17:35
Ver. 35. Them. He refers to two events, shewing his fortitude (C.) and generous disposition, which rendered him fit for command, as he was not afraid to expose his life to protect his charge.
H. --- The pastoral care is an apprenticeship for the throne to him who is designed to be at the head of the mild flock of men, as hunting with dogs conducts to martial exploits. Philo in Vita Mosis. --- He who has overcome the spirit of pride and of carnal pleasures, signified by the lion and the bear, is able also to gain a victory over the devil. W.
↑ 351 Samuel 17:36
Ver. 36. I will...Philistine. This is not in Heb. or the Sept. and it is marked as an addition in the ancient MSS. C. --- Single combats, to prevent the spilling of more blood, may sometimes be authorized by public authority. Grotius.
↑ 361 Samuel 17:39
Ver. 39. Armour. Heb. "he tried to go." Sym. "he went lame." Sept. "he laboured in walking once and twice." C. --- Salien supposes that the armour was not made for Saul, as he was much more bulky than young David. Yet we find that the latter could use the sword of the giant without difficulty. S. Chrys. &c. H.
↑ 391 Samuel 17:40
Ver. 40. Smooth. Louis de Dieu translates broken "pieces of stones," as he pretends, contrary to the common opinion, that rough stones are more suitable for the sling. C. --- The learned Jew, whom we have cited above, (v.
12,) and several others, have inferred from this verse, that David seems to have just come from the flock. But Kennicott justly observes, that slingers were of great service in the army; and the "vessel of shepherds," the bag or scrip, might well be used to obtain the stones; as the staff, makel, denotes a military weapon. (Taylor, Conc.) Diss. ii. p. 555. David was very expert in using these weapons, and the ordinary armour was encumbering to him. H.
--- "Valour depends more on its own efforts than on armour," tegumentis. S.
Amb. Off. i.
↑ 401 Samuel 17:43
Ver. 43. Gods. Dagon or Baalim. M. -- Sept. Alex. has, "idols." The beauty and accoutrements of David, made the rough warrior suppose that he was not coming to fight, but only to laugh at him and run away. H.
↑ 431 Samuel 17:44
Ver. 44. Earth. The heroes of modern days refrain from such compliments.
Homer frequently describes his champions making long speeches in praise of their former exploits. David displays his piety and confidence in God. C.
↑ 441 Samuel 17:47
Ver. 47. Battle, whose armies thou hast defied, (v. 45. H.) or in general, He is the God of war, who grants victory to whom He pleases. C.
↑ 471 Samuel 17:48
Ver. 48. Arose. The Roman Triarii and the Gauls expected the hour of battle sitting. C.
↑ 481 Samuel 17:49
Ver. 49. Forehead. "The soul...more probably resides in the callous body of the brain," (Eyre, Thesis 1797,) between the eyes. H. --- Earth, quite lifeless, (Salien) or unable to resist. M. ---
The Balearic slingers scarcely ever missed their mark. Livy, viii. 4. The Chaldee supposes that David hit the eye, which was not covered with brass: but the stone might penetrate or kill Goliath through his helmet. Even a buckler is not capable of withstanding their violence. Diodorus, v.
207. See Judg. xx. 16. C. --- Pride sits on the forehead, and manifests itself by impudent behaviour. We must destroy it by humility, and by the cross of Christ. S. Aug. W.
↑ 491 Samuel 17:54
Ver. 54. Tent, or tabernacle of the Lord, which David erected in his honour, at Jerusalem, many years afterwards. Jun. Piscator, &c. The lower part of Jerusalem was already in the hands of the Israelites. He might place the armour for the present in the tent of his brethren. We find that the sword was deposited in the tabernacle, at Nobe. C. See v. 12. H. --- The head was carried about to various cities. It would serve to strike terror into the Jebusites, at Jerusalem, and others. M. ---
The Vat. Sept. &c. immediately subjoin, C. xviii. 6. Now, &c. Lit. "And the women dancing, came to meet David." H. --- These three last verses occur only in the Alex. MS. though Theodoret (q. 43,) seems to have read them. In some other Greek copies, there is a long addition respecting David's combat. See the New Hexapla. These verses are found, however, in Heb.
Chal. &c. It is astonishing that Saul should not have known David. He was now more interested to be acquainted with his family, as he had engaged to give him his daughter in marriage. We must reflect that his malady might have impaired his memory, and David was still growing, so that a few months absence might produce a wonderful alteration, &c. C. --- Know not. Lit. "if I know." The different dress, in which David now appeared, gave rise to this ignorance. M. ---
Abner was not surely affected with the same malady as the king, who was obliged to ask David who was his father. But courtiers easily forget those from whom they have no expectations. H.
--- These strange proceedings make others conclude that this history is interpolated. Kennicott.
--- Huet maintains the contrary. D. --- Saul only enquires about David's parentage. Mariana. T.
↑ 54Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias