Amós · BLM
Amós
9
Texto bíblicoVoz sintética (IA)
Vi al Señor que estaba junto al altar, y dijo: «Hiere los capiteles para que se sacudan los umbrales, y hazlos pedazos sobre la cabeza de todos ellos. Al último de ellos lo mataré a espada; no habrá de ellos quien huya, ni uno solo escapará. Ver también: Salmos 68:21Apocalipsis 1:17Isaías 6:1Aunque caven hasta el Seol, de allí los tomará mi mano; y aunque suban hasta el cielo, de allí los haré descender. Ver también: Jeremías 51:53Salmos 139:7-10Abdías 1:4Aunque se escondan en la cumbre del Carmelo, allí los buscaré y los tomaré; y aunque se oculten de mi vista en el fondo del mar, allí mandaré a la serpiente y los morderá. Ver también: Jeremías 16:16Job 34:22Jeremías 23:23-24Aunque vayan al destierro delante de sus enemigos, allí mandaré la espada y los matará. Pondré mis ojos sobre ellos para mal, y no para bien». Ver también: Levítico 26:33Jeremías 44:11Jeremías 21:10El Señor, Yahvé de los Ejércitos, es el que toca la tierra y ella se derrite, y lloran todos los que en ella habitan; sube toda ella como el Nilo, y baja de nuevo como el río de Egipto. Ver también: Amós 8:8Miqueas 1:3-4Isaías 64:1Él es quien construye sus altas estancias en los cielos, y ha fundado su bóveda sobre la tierra; el que llama a las aguas del mar y las derrama sobre la faz de la tierra: Yahvé es su nombre. Ver también: Salmos 104:3Amós 5:8Amós 4:13«¿No sois vosotros para mí, hijos de Israel, como los hijos de los etíopes?», dice Yahvé. «¿No hice yo subir a Israel de la tierra de Egipto, a los filisteos de Caftor y a los sirios de Kir? Ver también: Jeremías 47:42 Reyes 16:9Deuteronomio 2:23He aquí, los ojos del Señor Yahvé están sobre el reino pecador, y yo lo borraré de la faz de la tierra; aunque no destruiré del todo la casa de Jacob», dice Yahvé. Ver también: Jeremías 30:11Jeremías 44:27Amós 9:4“Porque he aquí que yo daré la orden y cribaré a la casa de Israel entre todas las naciones, como se criba el grano en la criba, sin que caiga a tierra ni un solo grano. Ver también: Lucas 22:31Deuteronomio 28:64Isaías 30:28A espada morirán todos los pecadores de mi pueblo, que dicen: ‘No se acercará ni nos alcanzará el mal’. Ver también: Amós 6:3Isaías 33:14Mateo 13:49-50En aquel día levantaré el tabernáculo caído de David; cerraré sus brechas, levantaré sus ruinas y lo edificaré como en los tiempos antiguos, Ver también: Hechos de los Apóstoles 15:15-17Jeremías 33:14-16Isaías 16:5para que posean lo que queda de Edom y de todas las naciones sobre las cuales es invocado mi nombre”, dice Yahvé, que hace esto. Ver también: Isaías 43:7Isaías 65:1Hechos de los Apóstoles 15:17«He aquí que vienen días», dice Yahvé, «en que el que ara alcanzará al segador, y el que pisa las uvas al que lleva la semilla; los montes destilarán vino dulce, y todas las colinas se derretirán. Ver también: Joel 3:18Juan 4:35Isaías 55:13Restauraré a mi pueblo Israel de su cautiverio; reconstruirán las ciudades asoladas y las habitarán; plantarán viñas y beberán su vino, y harán huertos, y comerán sus frutos. Ver también: Isaías 61:4Jeremías 30:3Jeremías 30:18Pues los plantaré en su tierra, y nunca más serán arrancados de la tierra que yo les di», dice Yahvé, vuestro Dios. Ver también: Jeremías 24:6Ezequiel 37:25Isaías 60:21
Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).
Reflexiones
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Notas · Haydock (1859, dominio público)20 notas
Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos
Amós 9:1
Ver. 1. Altar, in Jerusalem. C. viii. 3. and i. 2. God is going to punish Israel, (C.) or the two tribes. Chal. S. Jer. The ruin of the altar and temple, imply the abolishing of sacrifices during the captivity, at Babylon. W. But Amos speaks rather of Israel. C. Sword. The princes and people are all guilty. Sept.
"strike or cut on the heads of all." H.
↑ 1Amós 9:2
Ver. 2. Hell; to the deepest caves, where they used to flee. Ps. cxxxviii. 8.
↑ 2Amós 9:3
Ver. 3. Top, in woods, or caverns. Serpent. Fishes and sea monsters are so called.
↑ 3Amós 9:5
Ver. 5. A river. Sept. "the river of Egypt." C. viii. 8. and v. 24. C. Grabe's ed.
has "its consummation ( or utter ruin) shall rise up as a river." H.
↑ 5Amós 9:6
Ver. 6. Ascension, or his high throne. Ch. Sept. "the ascent, and hath founded the declarations (H.) or promise upon," &c. which must be explained in a moral sense. C. Bundle. That is, his Church, bound up together by the bands of one faith and communion, (Ch.) which God will protect, and punish sinners. W. Heb. "his apartments in heaven, and his assembly ( or footstool) on earth." Sea, by floods, or rather by rain. C. v. 8. C.
↑ 6Amós 9:7
Ver. 7. Ethiopians. That is, as black as they, by your iniquities. Ch. Chus was father of the Scythians, Arabs, &c. Yet none of these nations were under the peculiar protection of God. The Israelites depended too much on this prerogative, (C.) which they deserved to lose by their sins.
H. God brought them out of Egypt. But he also took the Philistines from Caphtor, (C.) and enabled them to settle in the country. H. Cappadocia.
Cyprus, (Gen. x. 14.) or rather Crete. 1
K. C. Cyrene, (Sym.) "wall," (Th.) or "pit." Sept. Theglathphalassar took Aram or the people of Damascus into captivity. C. Their future return is represented as already past. Vat. Mercer.
↑ 7Amós 9:9
Ver. 9. Ground, to be mixed with the good corn. Israel shall be purified in captivity. C.
Though many perished, God still preserved his Church. W.
↑ 9Amós 9:10
Esta nota del siglo XIX usa un lenguaje polémico; léela a la luz de la nota que hay al principio de este panel.
Ver. 10. Us. Such infidels delayed repentance, (H.) or laughed at the menaces of impending ruin.
C. v. 18. C.
↑ 10Amós 9:11
Ver. 11. David. S. James, after S. Peter, explains this of the vocation of the Gentiles. Acts xv.
15. W. After the fall of Israel, Juda still flourished: but this cannot be meant.
The prosperity after the return from Babylon, or rather under Jesus Christ, must fulfil the prediction. Zorobalel had a very precarious authority, and the Machabees were not of the tribe of Juda, nor was their kingdom so flourishing or durable. C.
↑ 11Amós 9:12
Ver. 12. Edom, subdued by Hircan, with the surrounding nations. The same letters may be read Adam, "man," as the Sept. have, agreeably to Acts xv. 17.
C. "That the rest of men might seek the Lord, (Grabe substitutes me) and all the nations upon whom my," &c. Edom and all mankind shall receive the glad tidings of salvation. H.
↑ 12Amós 9:13
Ver. 13. Shall overtake, &c. By this is meant the great abundance of spiritual blessings; which, as it were, by a constant succession, shall enrich the Church of Christ. Ch. Munster, and his imitator, Clarius, see nothing but an allegory in this abundance and return, v. 14. Yet the literal sense ought to be adopted, when it involves no contradiction. Houbigant, pref. p. 297. God promised a succession of crops to the faithful Israelites, (Lev. xxvi. 5.) and the return of the ten tribes is frequently specified. C.
↑ 13Amós 9:1
Ver. 1. Altar, in Jerusalem. C. viii. 3. and i. 2. God is going to punish Israel, (C.) or the two tribes. Chal. S. Jer. --- The ruin of the altar and temple, imply the abolishing of sacrifices during the captivity, at Babylon. W. --- But Amos speaks rather of Israel. C. --- Sword. The princes and people are all guilty. Sept.
"strike or cut on the heads of all." H.
↑ 1Amós 9:3
Ver. 3. Top, in woods, or caverns. --- Serpent. Fishes and sea monsters are so called.
↑ 3Amós 9:5
Ver. 5. A river. Sept. "the river of Egypt." C. viii. 8. and v. 24. C. --- Grabe's ed.
has "its consummation ( or utter ruin) shall rise up as a river." H.
↑ 5Amós 9:6
Ver. 6. Ascension, or his high throne. Ch. --- Sept. "the ascent, and hath founded the declarations (H.) or promise upon," &c. which must be explained in a moral sense. C. --- Bundle. That is, his Church, bound up together by the bands of one faith and communion, (Ch.) which God will protect, and punish sinners. W. --- Heb. "his apartments in heaven, and his assembly ( or footstool) on earth." --- Sea, by floods, or rather by rain. C. v. 8. C.
↑ 6Amós 9:7
Ver. 7. Ethiopians. That is, as black as they, by your iniquities. Ch. --- Chus was father of the Scythians, Arabs, &c. Yet none of these nations were under the peculiar protection of God. The Israelites depended too much on this prerogative, (C.) which they deserved to lose by their sins.
H. --- God brought them out of Egypt. But he also took the Philistines from Caphtor, (C.) and enabled them to settle in the country. H. --- Cappadocia.
Cyprus, (Gen. x. 14.) or rather Crete. 1
K. C. --- Cyrene, (Sym.) "wall," (Th.) or "pit." Sept. Theglathphalassar took Aram or the people of Damascus into captivity. C. --- Their future return is represented as already past. Vat. Mercer.
↑ 7Amós 9:9
Ver. 9. Ground, to be mixed with the good corn. --- Israel shall be purified in captivity. C. ---
Though many perished, God still preserved his Church. W.
↑ 9Amós 9:11
Ver. 11. David. S. James, after S. Peter, explains this of the vocation of the Gentiles. Acts xv.
15. W. --- After the fall of Israel, Juda still flourished: but this cannot be meant.
The prosperity after the return from Babylon, or rather under Jesus Christ, must fulfil the prediction. Zorobalel had a very precarious authority, and the Machabees were not of the tribe of Juda, nor was their kingdom so flourishing or durable. C.
↑ 11Amós 9:12
Ver. 12. Edom, subdued by Hircan, with the surrounding nations. The same letters may be read Adam, "man," as the Sept. have, agreeably to Acts xv. 17.
C. --- "That the rest of men might seek the Lord, (Grabe substitutes me) and all the nations upon whom my," &c. Edom and all mankind shall receive the glad tidings of salvation. H.
↑ 12Amós 9:13
Ver. 13. Shall overtake, &c. By this is meant the great abundance of spiritual blessings; which, as it were, by a constant succession, shall enrich the Church of Christ. Ch. --- Munster, and his imitator, Clarius, see nothing but an allegory in this abundance and return, v. 14. Yet the literal sense ought to be adopted, when it involves no contradiction. Houbigant, pref. p. 297. --- God promised a succession of crops to the faithful Israelites, (Lev. xxvi. 5.) and the return of the ten tribes is frequently specified. C.
↑ 13Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias