
Zacharie · LSG
Zacharie
13
Texte bibliqueVoix de synthèse (IA)
En ce jour-là, une source sera ouverte Pour la maison de David et les habitants de Jérusalem, Pour le péché et pour l’impureté. Voir aussi: Jean 1:291 Corinthiens 6:11Psaumes 51:2En ce jour-là, dit l’Éternel des armées, J’exterminerai du pays les noms des idoles, Afin qu’on ne s’en souvienne plus; J’ôterai aussi du pays les prophètes et l’esprit d’impureté. Voir aussi: 1 Rois 22:22Jérémie 23:14-15Osée 2:17Si quelqu’un prophétise encore, Son père et sa mère, qui l’ont engendré, lui diront: Tu ne vivras pas, car tu dis des mensonges au nom de l’Éternel! Et son père et sa mère, qui l’ont engendré, le transperceront Quand il prophétisera. Voir aussi: Deutéronome 13:6-11Deutéronome 18:20Jérémie 23:34En ce jour-là, les prophètes rougiront de leurs visions Quand ils prophétiseront, Et ils ne revêtiront plus un manteau de poil pour mentir. Voir aussi: Michée 3:6-7Matthieu 3:4Apocalypse 11:3Chacun d’eux dira: Je ne suis pas prophète, Je suis laboureur, Car on m’a acheté dès ma jeunesse. Voir aussi: Amos 7:14Actes des Apôtres 19:17-20Et si on lui demande: D’où viennent ces blessures que tu as aux mains? Il répondra: C’est dans la maison de ceux qui m’aimaient que je les ai reçues. Voir aussi: Jean 18:35Proverbes 27:5-6Psaumes 22:16Épée, lève-toi sur mon pasteur Et sur l’homme qui est mon compagnon! Dit l’Éternel des armées. Frappe le pasteur, et que les brebis se dispersent! Et je tournerai ma main vers les faibles. Voir aussi: Marc 14:27Matthieu 26:31Jean 16:32Dans tout le pays, dit l’Éternel, Les deux tiers seront exterminés, périront, Et l’autre tiers restera. Voir aussi: Ézéchiel 5:12Apocalypse 16:19Ézéchiel 5:2-4Je mettrai ce tiers dans le feu, Et je le purifierai comme on purifie l’argent, Je l’éprouverai comme on éprouve l’or. Il invoquera mon nom, et je l’exaucerai; Je dirai: C’est mon peuple! Et il dira: L’Éternel est mon Dieu! Voir aussi: Psaumes 50:15Jérémie 29:11-12Actes des Apôtres 2:21
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
Réflexions
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Notes · Haydock (1859, domaine public)Notes : 9
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Zacharie 13:1
Ver. 1. Fountain. In the New Testament Christ is made an open fountain by his incarnation.
John iv. 13. S. Greg. xx. in Ezec. i. 6. ep. 186. W. --- His baptism and other sacraments have the most surprising effects, to which the prophet refers more than to those waters which were brought by pipes into the temple to cleanse the victims. Ezec. xlvii. 1. C. --- The washing. Sept. "change and sprinkling."
Grabe substitutes chorismon, "separation," and marks the verse with an asterisk.
The legal impurities shall be effaced. H.
↑ 1Zacharie 13:2
Cette note du XIXᵉ siècle emploie un langage polémique ; lisez-la à la lumière de la note en haut de ce panneau.
Ver. 2. No more. After the Machabees, the people were free from idolatry, and magical arts were repressed. Osee ii. 16. Ezec. xxxvii. 22. C. --- "Idolatry and heresy are punishable by death, in the law of Christ." W. --- To judge in these matters belongs only to the Church. H.
↑ 2Zacharie 13:3
Ver. 3. Not live. The law condemned those prophets to death, who attempted to lead the people into idolatry. Deut. xiii. 1. People shall be so zealous for God's honour, that the parents of the seducer shall themselves (C.) bring him to judgment. H. --- Through, or make some mark upon him, as fugitive slaves, &c.
were stigmatized. C. --- Sept. "shall shackle." H. --- These before interpreted dakar, danced, or insulted. The others have in both places, "pierced." S. Jer. ---
The person was not slain. v. 6.
↑ 3Zacharie 13:4
Ver. 4. Vision. They shall have no appearance of truth. --- Sackcloth. Heb.
"hairy skin;" adereth.
Such were used by kings. Jon. iii. 6. The people shall not be deceived by such appearances, so that these garments will not be used. The Jews have always been ready to receive impostors.
Mat. vii. 15. Yet they shall not be so frequent, or dangerous. The prophets used coarse hairy garments. 4 K. i. 8.
↑ 4Zacharie 13:5
Ver. 5. Husbandman. Worldly occupations were incompatible with the office of prophets. 3 K.
xix 20. Amos vii. 15. Mat. iv. 20. The (C.) false (H.) prophets will become so odious, that people will excuse themselves from taking up the calling. ---
Example. I am condemned like him to labour. Gen. iii. 17. Sept. "a man begot me." Heb. "taught, or bought me, (C.) or caused me to work." De Dieu.
↑ 5Zacharie 13:6
Ver. 6. Loved me. My parents marked me thus. v. 3. C. --- Some have understood this of Jesus Christ. Rupert. S. Tho. --- But the context excludes this interpretation, which would be injurious to him. C. --- The false prophet is reformed by his parents' correction, so that he applies to agriculture, and owns that he had been justly punished. S. Jer. H.
↑ 6Zacharie 13:7
Ver. 7. Sword. This address rouses attention. C. --- The sword implies all the torments which Christ endured. W. --- He explains this of himself; only instead of strike, he says I will strike, (Mat. xxvi. 31.) as the sword was directed by God. H. --- Patris voluntate percussus est. S. Jer.
--- Cleaveth. Heb. hamithi, "my amiable one;" (H.) "of the same tribe with me;"
(Aq.) "of my people." Sym. S. Jerom observes, that Sept. and Th. have read v for the last i, and render "his neighbour," or citizen. Yet some editions of the Sept. retain "my fellow-citizen." H. --- Little ones. Sept. Arab. &c. "shepherds,"
(C.) which "many ill apply to the Jewish princes." S. Jer. ---
Tsoharim means also "the little." Mic. v. 2. Christ takes care of his little flock, (Lu. xii. 32. H.) and is always one with the Father. Jo. viii. 29. and x. 30. C. --- He recalled the flying apostles, and gave them courage. W.
↑ 7Zacharie 13:8
Ver. 8. Third. The greatest part of mankind will be lost. H. --- The few Jews who embrace the faith will be absorbed in the Gentile converts, and suffered to live, though proved by persecutions, while the rest shall be exterminated. Both shall lose their name, and be styled Christians. C. --- Those who adhere to Judaism, or to paganism, cannot be saved. This is the privilege only of Christian Catholics, who live piously, and are selected by God's grace. W.
↑ 8Zacharie 13:9
Ver. 9. Fire. The Church was persecuted during the first centuries; but always became more pure, and the blood of martyrs increased her numbers. C. --- She faithfully adhered to God. H.
--- The Jews say this will not take place at last: "but we assert that it is already accomplished." S.
Jer.
↑ 9Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences