ہوسیع · IRV-UR
ہوسیع
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بائبل کا متنمصنوعی آواز (AI)
ख़ुदावन्द ने मुझे फ़रमाया, जा, उस 'औरत से जो अपने यार की प्यारी और बदकार है, मुहब्बत रख; जिस तरह कि ख़ुदावन्द बनी — इस्राईल से जो गै़र — मा'बूदों पर निगाह करते हैं और किशमिश के कुल्चे चाहते हैं, मुहब्बत रखता है। مزید دیکھیں: یرمیاہ 3:12-14یرمیاہ 31:20ہوسیع 1:2-3इसलिए, मैने उसे पन्द्रह रुपये और डेढ़ ख़ोमर जौ देकर अपने लिए मोल लिया। مزید دیکھیں: پیدایش 34:12احبار 27:16حزقی ایل 45:11और उसे कहा, तू मुद्दत — ए — दराज़ तक मुझ पर क़ना'अत करेगी, और हरामकारी से बाज़ रहेगी और किसी दूसरे की बीवी न बनेगी, और मैं भी तेरे लिए यूँ ही रहूँगा। مزید دیکھیں: استثنا 21:13क्यूँकि बनी — इस्राईल बहुत दिनों तक बादशाह और हाकिम और कु़र्बानी और सुतून और अफ़ूद और तिराफ़ीम के बगै़र रहेंगे। مزید دیکھیں: قضاۃ 17:5پیدایش 31:192 تواریخ 15:2इसके बाद बनी — इस्राईल रुजू' लाएँगे, और ख़ुदावन्द अपने ख़ुदा को और अपने बादशाह दाऊद को ढूँडेंगे और आख़िरी दिनों में डरते हुए ख़ुदावन्द और उसकी मेहरबानी के तालिब होंगे। مزید دیکھیں: یرمیاہ 50:4-5یرمیاہ 30:9حزقی ایل 34:23-24
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)5 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
ہوسیع 3:1
Ver. 1. Woman. This second woman denotes the penitent Israel, yet not quite reconciled. The people in captivity are separated both from her idols and from God, though the latter still retains an affection for them. Osee does not marry this woman, but gives his word. We must not urge the parable too far. He acts as a figure of the Lord, who had received an outrage. C. --- Grace is still offered to sinners, whose persons are never hated by God. W. --- Husks. Sept. &c.
"cakes made with grapes," for idols. Theod. S. Jer.
↑ 1ہوسیع 3:2
Ver. 2. Core. Sept. "gomor of barley, and for a nebel of wine." The woman must consequently have been of very mean condition. In the East wives are still, even among Christians, purchased according to their rank, often without being seen or consulted. The parents give part of the price to the bride. C. --- The unbelieving Jews, who refrain from idols, receive some temporal advantages; but not thirty pieces of silver, or three cores of wheat, denoting the faith of the blessed Trinity and the observance of the decalogue, whereby they might obtain eternal life.
Towards the end of the world they shall be converted. W.
↑ 2ہوسیع 3:3
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 3. Man's. After the person was espoused, any infidelity was punished as if she had been married. It does not appear that Osee took this woman to wife. C.
--- But he signified that the people must wait for God, in captivity. Theod.
Sanct. lv.
↑ 3ہوسیع 3:4
Ver. 4. Altar. Heb. "statue;" matseba instead of mozbe, as (H.) others agree with S. Jerom, and there seems to have been no variation in his time. --- Theraphim.
Images or representations, (Ch.) either good or bad. As the other things mentioned were good, such lawful images as were used in the temple must be meant. 3 K. vii. 36. W. --- S. Jerom explains it of cherubim. Sept.
"altar, priesthood, and manifestations ( Urim, &c.) being wanting." H. --- Yet some take it in a bad sense. The Jews adhere neither to God nor to idols. Vat.
&c. --- What misfortune, however, would the latter be? In exile the Jews were deprived of the exercise of their religion, and of their princes. C. --- But this was only a figure of what they endured since they rejected Christ. Orig.
Philoc. i. S. Jer. --- This wretched state will probably continue till they at last embrace the yoke of Christ, the true king of ages. C.
↑ 4ہوسیع 3:5
Ver. 5. David, their king. That is, Christ, who is of the house of David. Ch. ---
After the captivity, the Jews submitted to Zorobabel. Yet this only foreshewed a more sincere conversion to Jesus Christ. In fact, the house of David never regained the throne, (C.) and it is not clear that Zorobabel had any authority over the people. H. --- Christ is the literal object of this prediction.
C.
↑ 5لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس