زبور · IRV-UR
زبور
85
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ऐ ख़ुदावन्द तू अपने मुल्क पर मेहरबान रहा है। तू या'क़ूब को ग़ुलामी से वापस लाया है। مزید دیکھیں: یرمیاہ 30:18زبور 14:7حزقی ایل 39:25तूने अपने लोगों की बदकारी मु'आफ़ कर दी है; तूने उनके सब गुनाह ढाँक दिए हैं। مزید دیکھیں: میکاہ 7:18کلسیوں 2:13زبور 32:1तूने अपना ग़ज़ब बिल्कुल उठा लिया; तू अपने क़हर — ए — शदीद से बाज़ आया है। مزید دیکھیں: استثنا 13:17زبور 106:23یسعیاہ 12:1ऐ हमारे नजात देने वाले ख़ुदा! हम को बहाल कर, अपना ग़ज़ब हम से दूर कर! مزید دیکھیں: نوحہ 5:21زبور 80:3زبور 80:7क्या तू हमेशा हम से नाराज़ रहेगा? क्या तू अपने क़हर को नसल दर नसल जारी रख्खेगा? مزید دیکھیں: زبور 79:5زبور 80:4یسعیاہ 64:9-12क्या तू हम को फिर ज़िन्दा न करेगा, ताकि तेरे लोग तुझ में ख़ुश हों? مزید دیکھیں: حبقوق 3:2زبور 80:18زبور 90:14ऐ ख़ुदावन्द! तू अपनी शफ़क़त हमको दिखा, और अपनी नजात हम को बख़्श। مزید دیکھیں: زبور 91:16زبور 50:23یرمیاہ 42:12मैं सुनूँगा कि ख़ुदावन्द ख़ुदा क्या फ़रमाता है। क्यूँकि वह अपने लोगों और अपने पाक लोगों से सलामती की बातें करेगा; लेकिन वह फिर हिमाक़त की तरफ़ रुजू न करें। مزید دیکھیں: زبور 29:11مکاشفہ 3:19یوحنا 14:27यक़ीनन उसकी नजात उससे डरने वालों के क़रीब है, ताकि जलाल हमारे मुल्क में बसे। مزید دیکھیں: یسعیاہ 46:13زکریاہ 2:5یوحنا 7:17शफ़क़त और रास्ती एक साथ मिल गई हैं, सदाक़त और सलामती ने एक दूसरे का बोसा लिया है। مزید دیکھیں: امثال 3:3زبور 89:14یسعیاہ 32:16-18रास्ती ज़मीन से निकलती है, और सदाक़त आसमान पर से झाँकती हैं। مزید دیکھیں: یوحنا 14:6یسعیاہ 45:81 یوحنا 5:20-21जो कुछ अच्छा है वही ख़ुदावन्द अता फ़रमाएगा और हमारी ज़मीन अपनी पैदावार देगी। مزید دیکھیں: یعقوب 1:17زبور 84:11زبور 67:6सदाक़त उसके आगे — आगे चलेगी, उसके नक़्श — ए — क़दम को हमारी राह बनाएगी। مزید دیکھیں: زبور 89:14یوحنا 13:341 یوحنا 2:6
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)12 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 84
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM LXXXIV. (BENEDIXISTI DOMINE.)
The coming of Christ, to bring peace and salvation to man.
زبور 84:1
Ver. 1. Psalm. It resembles the 66th, and seems to have been sung when the first-fruits were brought to the temple. Most people explain it of the captives delivered, (Theod. Du Pin) and of Christ's redemption. Euseb. S. Aug. C. ---
David foresaw the afflictions and captivity of his people; and was aware of the miseries of mankind, to be removed by the Messias alone. Bert.
↑ 1زبور 84:2
Ver. 2. Blessed. Heb. "taken into favour," or "hast rendered fruitful." Judea. C.
--- God had bestowed many benefits upon his people, rescuing them from the Egyptian bondage, and not punishing them as much as they deserved. W. ---
Others explain it of the captivity at Babylon, or under the devil. M. --- David speaks of the former event by the prophetic spirit, and the latter misfortune was always deplorable, and to be terminated only by the Messias. Bert. --- The redemption of man was prefigured by the liberation of the Jews. D.
↑ 2زبور 84:5
Ver. 5. Convert. Bring back the remnant of thy people, dispersed through the world. Only a few returned under Cyrus; the rest came back by degrees principally during the reigns of Hystaspes and Alexander the Great. C. Diss. ---
While we continue unconverted, we are objects of God's wrath. Bert. Lam. v.
21. --- Our Saviour. Sept. "of our salvations." S. Jer. "our Jesus." H. ---
Saviour of mankind, mitigate thy wrath against us. W.
↑ 5زبور 84:6
Ver. 6. Ever. The Pythagoreans settled their differences before sunset. Plut. ---
"Cherish not, mortals, an immortal wrath." Arist. Rhet. ii. 21. H. --- As long, O
God, as we see not our brethren restored, we shall think that thou art not perfectly reconciled us. C.
↑ 6زبور 84:7
Ver. 7. Turn, conversus. The ancient psalters read convertens. "Converting, O
God, thou wilt bring us to life," free us from captivity, and redeem us from sin by Jesus Christ, the conqueror of death. C. --- Before their conversion sinners lie dead in guilt. W. --- O God, thou wilt again restore us to life. D.
↑ 7زبور 84:8
Ver. 8. Salvation. By Cyrus, or rather by the Messias, whose time drew near. C.
↑ 8زبور 84:9
Ver. 9. Hear. Hitherto the prophet had been distracted by the thought of his people's misery. S.
Aug. --- In me, is not expressed in Heb. --- Heart. Some of the ancients add, "to him." C. --- The Sept. seem to have had a copy different from the present Heb.
"But let them not turn again to folly;" (Prot. H.) though the sense is much the same. They may have read lobom lie, "their heart to God," (Bert.) or lobsle, (C.)
"the heart, Sela;" instead of lecisla, "to folly." H. --- Those Israelites who had given away to idolatry, were little inclined to return to their own country, at the invitation of Cyrus. Though Christ came to save all, only men of good will obtained his peace.
Lu. ii. 4. Jo. i. 5. C. --- There is no peace for the wicked. Is. xlviii. 22. Phil. iv. 9.
Bert. --- The redemption of the world was here revealed. W. M.
↑ 9زبور 84:10
Ver. 10. Land. After the captivity, Judea flourished by degrees. But the glory of the second temple consisted in the presence of the Messias. Agg. ii. 8. C. ---
Those who were moved with godly fear, embraced the gospel, in order to be saved, while many rejected it through their own fault. W.
↑ 10زبور 84:11
Ver. 11. Kissed. Or, "embraced," like friends, as the ancient psalters read. The people practised these virtues after the captivity, and more particularly in the Church of Christ. C. --- At the time appointed, He reconciled sinners to his Father, having satisfied his justice, (Bert.) and displayed his own mercy. M. ---
Thus justice is strictly observed, and peace made between God and man.
W. --- The justice of the Father and the mercy of the Son kiss each other. D. H.
↑ 11زبور 84:12
Ver. 12. Earth. Good men preserve a clear conscience. W. --- Virtues of every description (M.) are become common among God's people, (C.) particularly Christians, though our Saviour may here be styled justice. M. --- He was born of a pure virgin. S. Jer. Lyran. --- Jam redit et virgo; redeunt saturnia regna.
Virg. Ec. iv. H.
↑ 12زبور 84:13
Ver. 13. Fruit. By imitation, (C.) "we may give birth to Jesus Christ," says S.
Jerom. God bestows grace, and so men yield fruit. W.
↑ 13زبور 84:14
Ver. 14. Him. The holy Baptist shall prepare the way of the Lord. Lyr. Muis. ---
Heb. "each one's justice," &c. Sym. --- After the captivity religion shall reign. If we wish to enter heaven, we must follow virtue. C.
↑ 14لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس