زبور · IRV-UR
زبور
71
بائبل کا متنمصنوعی آواز (AI)
ऐ ख़ुदावन्द तू ही मेरी पनाह है; मुझे कभी शर्मिन्दा न होने दे! مزید دیکھیں: زبور 31:1-3زبور 25:2-3زبور 22:5अपनी सदाक़त में मुझे रिहाई दे और छुड़ा; मेरी तरफ़ कान लगा, और मुझे बचा ले। مزید دیکھیں: زبور 31:1زبور 17:6زبور 143:11तू मेरे लिए ठहरने की चट्टान हो, जहाँ मैं बराबर जा सकूँ; तूने मेरे बचाने का हुक्म दे दिया है, क्यूँकि मेरी चट्टान और मेरा क़िला' तू ही है। مزید دیکھیں: زبور 18:2امثال 18:10استثنا 33:27ऐ मेरे ख़ुदा, मुझे शरीर के हाथ से, नारास्त और बेदर्द आदमी के हाथ से छुड़ा। مزید دیکھیں: زبور 140:1-4زبور 59:1-22 سموئیل 17:1-2क्यूँकि ऐ ख़ुदावन्द ख़ुदा, तू ही मेरी उम्मीद है; लड़कपन से मेरा भरोसा तुझ ही पर है। مزید دیکھیں: یرمیاہ 17:7زبور 39:7زبور 119:81तू पैदाइश ही से मुझे संभालता आया है तू मेरी माँ के बतन ही से मेरा शफ़ीक़ रहा है; इसलिए मैं हमेशा तेरी सिताइश करता रहूँगा। مزید دیکھیں: یرمیاہ 1:5زبور 22:9-10زبور 139:15-16मैं बहुतों के लिए हैरत की वजह हूँ। लेकिन तू मेरी मज़बूत पनाहगाह है। مزید دیکھیں: یسعیاہ 8:181 کرنتھیوں 4:9اعمال 4:13मेरा मुँह तेरी सिताइश से, और तेरी ता'ज़ीम से दिन भर पुर रहेगा। مزید دیکھیں: زبور 35:28زبور 146:2زبور 104:1बुढ़ापे के वक़्त मुझे न छोड़; मेरी ज़ईफ़ी में मुझे छोड़ न दे। مزید دیکھیں: یسعیاہ 46:42 تیمتھیس 1:12زبور 71:18क्यूँकि मेरे दुश्मन मेरे बारे में बातें करते हैं, और जो मेरी जान की घात में हैं वह आपस में मशवरा करते हैं, مزید دیکھیں: زبور 56:6زبور 83:3زبور 31:13और कहते हैं, कि ख़ुदा ने उसे छोड़ दिया है; उसका पीछा करो और पकड़ लो, क्यूँकि छुड़ाने वाला कोई नहीं। مزید دیکھیں: زبور 7:2زبور 50:22زبور 3:2ऐ ख़ुदा, मुझ से दूर न रह! ऐ मेरे ख़ुदा, मेरी मदद के लिए जल्दी कर! مزید دیکھیں: زبور 38:21-22زبور 35:22زبور 22:11मेरी जान के मुख़ालिफ़ शर्मिन्दा और फ़ना हो जाएँ; मेरा नुक़्सान चाहने वाले मलामत और रुस्वाई से मुलब्बस हो। مزید دیکھیں: یرمیاہ 20:11زبور 71:24زبور 109:29लेकिन मैं हमेशा उम्मीद रख्खूंगा, और तेरी ता'रीफ़ और भी ज़्यादा किया करूँगा। مزید دیکھیں: 1 یوحنا 3:3زبور 130:7نوحہ 3:26मेरा मुँह तेरी सदाक़त का, और तेरी नजात का बयान दिन भर करेगा; क्यूँकि मुझे उनका शुमार मा'लूम नहीं। مزید دیکھیں: زبور 40:5زبور 35:28زبور 71:8मैं ख़ुदावन्द ख़ुदा की क़ुदरत के कामों का इज़हार करूँगा; मैं सिर्फ़ तेरी ही सदाक़त का ज़िक्र करूँगा। مزید دیکھیں: فلپیوں 4:13فلپیوں 3:9زکریاہ 10:12ऐ ख़ुदा, तू मुझे बचपन से सिखाता आया है, और मैं अब तक तेरे 'अजायब का बयान करता रहा हूँ। مزید دیکھیں: زبور 119:9زبور 119:102زبور 71:5ऐ ख़ुदा, जब मैं बुड्ढा और सिर सफ़ेद हो जाऊँ तो मुझे न छोड़ना; जब तक कि मैं तेरी क़ुदरत आइंदा नसल पर, और तेरा ज़ोर हर आने वाले पर ज़ाहिर न कर दूँ। مزید دیکھیں: یسعیاہ 46:4زبور 71:9زبور 78:4ऐ ख़ुदा, तेरी सदाक़त भी बहुत बलन्द है। ऐ ख़ुदा, तेरी तरह कौन है जिसने बड़े बड़े काम किए हैं? مزید دیکھیں: زبور 35:10زبور 36:5-6یسعیاہ 55:9तू जिसने हम को बहुत और सख़्त तकलीफ़ें दिखाई हैं फिर हम को ज़िन्दा करेगा; और ज़मीन की तह से हमें फिर ऊपर ले आएगा। مزید دیکھیں: زبور 138:7ہوسیع 6:1-2زبور 60:3तू मेरी 'अज़मत को बढ़ा, और फिर कर मुझे तसल्ली दे। مزید دیکھیں: 2 سموئیل 3:12 کرنتھیوں 1:4-5یسعیاہ 12:1ऐ मेरे ख़ुदा, मैं बरबत पर तेरी, हाँ तेरी सच्चाई की हम्द करूँगा; ऐ इस्राईल के पाक! मैं सितार के साथ तेरी मदहसराई करूँगा। مزید دیکھیں: زبور 92:1-3زبور 33:22 سلاطین 19:22जब मैं तेरी मदहसराई करूँगा, तो मेरे होंट बहुत ख़ुश होंगे; और मेरी जान भी जिसका तूने फ़िदिया दिया है। مزید دیکھیں: زبور 103:4زبور 104:33لوقا 1:46-47और मेरी ज़बान दिन भर तेरी सदाक़त का ज़िक्र करेगी; क्यूँकि मेरा नुक़्सान चाहने वाले शर्मिन्दा और पशेमान हुए हैं। مزید دیکھیں: زبور 71:131 کرنتھیوں 15:25زبور 18:37-43
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)18 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 70
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM LXX. (IN TE DOMINE.)
A prayer for perseverance.
زبور 70:1
Ver. 1. Of the sons of Jonadab. The Rechabites, of whom see Jeremias xxxv.
By this addition of the seventy-two interpreters, we gather that this psalm was usually sung in the synagogue, in the person of the Rechabites, and of those who were first carried away into captivity. Ch. --- This first captivity happened under Joakim, A.M. 3398, the second, under Jechonias, 3405, and the last, when the city was destroyed and Sedecias w as taken, 3416. Usher. --- The Rechabites entered Jerusalem a little before the first of these events, and set the people an example of obedience by submitting to Nabuchodonosor, as Jeremias directed. Bellar. M. --- S. Jerom considers their being confined within the walls, as their first captivity. Ep. ad Paul. and ad Rust.
--- But there is nothing in this title in Heb. Euseb. &c. and several copies of the Sept.
acknowledge the same; (C.) so that it is of no great authority. Bert. --- The psalm contains the sentiments of the captives, (Theod.) or of David, persecuted by his son: and in a more sublime sense, of Jesus Christ, complaining of treason and cruelty. C. --- All the saints, under persecution, may adopt the same language. Bert. --- Hoped. These three verses are almost exactly the same.
Ps. xxx. Bias "being asked what was sweet to men, answered, hope." Laert. 1.
--- Vain is the salvation of man. But hope confoundeth not. Ps. lix. 13. Rom. v.
5. C.
↑ 1زبور 70:2
Ver. 2. Justice. Or mercy. Ps. xxx. 1. I have not injured Absalom, &c. C. --- God avengeth the injuries done to his servants. W.
↑ 2زبور 70:3
Ver. 3. Refuge. The parallel passage seems more complete (C.) in Hebrew, some letters of which may have been altered, since the time of the Sept. Yet the sense is nearly the same. Bert.
--- "Be thou my strong habitation, whereunto I may continually resort. Thou hast given commandment to save me; for thou art my rock and my fortress."
Prot. H.
↑ 3زبور 70:4
Ver. 4. Unjust. Achitophel and Absalom. C.
↑ 4زبور 70:5
Ver. 5. Patience. Confiding on thee, I lost not patience; (S. Aug. W.) or rather, (Amama) all my expectations are from thee. Ps. lxi. 6. C.
↑ 5زبور 70:6
Ver. 6. Art my. Heb. "hast taken me," (H.) or "cut the navel string." Ezec. xv. 4.
Thou hast acknowledged me for thy son, by taking me upon thy knee, as soon as I was born. Gen. l. 22. Ps.
xxi. 11.
↑ 6زبور 70:7
Ver. 7. Wonder. My exaltation, (C.) and present misery, (W. M.) fill all with astonishment. H.
Is. viii. 18. and xi. 10. --- God often made his prophets bear about the signs of his vengeance on others. Is. xix. 20. C. --- Christ was a sign of contradiction, which shall be contradicted. Lu. ii.
34. H. --- He was looked upon as a prodigy. Euseb. S. Aug. --- Helper. He gives all the glory to God. C. --- None can persevere without his grace. W.
↑ 7زبور 70:9
Ver. 9. Old age. Absalom rebelled when his father was grown old. C. --- Against the dangers of our last conflict, (H.) Christ has instituted Extreme Unction. W.
↑ 9زبور 70:10
Ver. 10. Watched. My guards, (Ferrand) or rather my enemies. C.
↑ 10زبور 70:11
Ver. 11. Him. Thus the world commonly judges of those in distress. It was known that David sinned; but none could tell that God was now punishing him rather than putting his virtue to the trial. "Upbraid not the miserable," said Thales.
↑ 11زبور 70:13
Ver. 13. Detract. Heb. "are satans," or "adversaries," during my trial. The Fathers say these are predictions. Ps. xxxiv. 4. C. --- David certainly wished to spare the chief of the rebels, and host probably speaks of his spiritual enemies. Bert.
↑ 13زبور 70:14
Ver. 14. Praise. To perform good works, and to praise God, is the best way to advance in virtue.
W.
↑ 14زبور 70:15
Ver. 15. Learning. As much as to say, I build not upon human learning, but only upon the power and justice of God. Ch. W. --- I have not leisure to write a canticle at present, as the word known intimates. Ps. xiii. 3. and lxxiii. 9. But I will do it hereafter, and record the praises which I now proclaim. Some would translate, "I know not the number" of thy mercies. Bert. --- This sense is adopted by the Chal. Theod. &c. See Ps. xxxix. 6. Yet it seems more probable, that David acknowledges his inability to speak to God as he deserves, though he promises to do his best to shew the utmost respect. So Solomon confessed his ignorance, (Prov. xxx. 2.) and Socrates asserted, that all his knowledge consisted in the conviction of his complete ignorance. If this be true with respect to human science, how much more so is it, when we speak of God, (H.) and attempt to dive into the holy Scriptures? Geneb. --- David meditated on the law continually. Ps.
i. 2. C. --- Yet he admits, that he stands in need of a guide (H.) and must enter into the sanctuary, to penetrate such high mysteries. Ps. lxxii. 17. S. Aug. and Eusebius understand, that the letter of the Mosaic law is incapable of insuring salvation. C. --- This text has been abused, to encourage ignorance, as Amama (p. 502.) complains with respect to the Prot. pulpits and colleges abroad.
Know gives a dreadful picture, of their universities in England. H. --- "With the unlearned Anabaptists and fanatics, such may perhaps conclude, that they will thus more easily approach to God," (Tarnov.) and "may boast, that they have been instructed in the school of the holy Spirit,"
theodikatoi, "when they boldly ascend the pulpit, and adduce texts from Scripture, it matters not whether right or wrong." Amama. --- Is not this generally the case among those who broach new religions? H. --- Sept. Vat.
reads, pragmateias, "mercantile affairs." But the Vulg. follows the edition of Aldus, &c. grammateias. Bert. --- A similar variation occurs, 1 Esd. viii. The former reading is adduced by the Fathers, and by Gelasius, (dist. 88.) who hence condemns clergymen engaging in merchandise, (Amama) as it was contrary to their calling: and formerly at least, very dangerous for any honest man. H. --- David had not received a polite education, and he disapproved of Achitophel's worldly prudence. M.
↑ 15زبور 70:17
Ver. 17. Till now. Here the stop should be placed. Bert. C. --- The verb may also be explained in the past time, "till now I have declared." Bert.
↑ 17زبور 70:19
Ver. 19. The great things. Thou hast even punished the rebel angels. M.
↑ 19زبور 70:20
Ver. 20. Me. Heb. "us." Yet Prot. &c. retain the singular, as the context requires.
Bert. ---
Earth. To which I seem to be consigned, (H.) being in the greatest distress. It may be understood of Christ's return from hell, and from the grave. Ps. lxviii.
17. C.
↑ 20زبور 70:21
Ver. 21. Thy. Heb. and Syr. "my." Thou hast raised me to the highest honours.
S. Aug. &c.
read "thy justice." C. --- Houbigant prefers the Vulg. Bert.
↑ 21زبور 70:24
Ver. 24. Meditate. Or, utter my most serious reflections. C.
↑ 24لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس