زبور · IRV-UR
زبور
47
بائبل کا متنمصنوعی آواز (AI)
ऐ सब उम्मतों, तालियाँ बजाओ! ख़ुदा के लिए ख़ुशी की आवाज़ से ललकारो! مزید دیکھیں: زبور 98:4زبور 106:47یرمیاہ 31:7क्यूँकि ख़ुदावन्द ता'ला बड़ा है, वह पूरी ज़मीन का शहंशाह है। مزید دیکھیں: زبور 95:3زبور 99:3ملاکی 1:14वह उम्मतों को हमारे सामने पस्त करेगा, और क़ौमें हमारे क़दमों तले हो जायेंगी। مزید دیکھیں: زبور 18:471 کرنتھیوں 15:25زبور 81:14वह हमारे लिए हमारी मीरास को चुनेगा, जो उसके महबूब या'क़ूब की हश्मत है। सिलाह مزید دیکھیں: 1 پطرس 1:4عاموس 6:8ناحوم 2:2ख़ुदा ने बुलन्द आवाज़ के साथ, ख़ुदावन्द ने नरसिंगे की आवाज़ के साथ सु'ऊद फ़रमाया। مزید دیکھیں: زبور 68:33زبور 78:651 تھسلنیکیوں 4:16मदहसराई करो, ख़ुदा की मदहसराई करो! मदहसराई करो, हमारे बादशाह की मदहसराई करो! مزید دیکھیں: یسعیاہ 12:4-6متی 25:34زبور 117:1-2क्यूँकि ख़ुदा सारी ज़मीन का बादशाह है; 'अक़्ल से मदहसराई करो। مزید دیکھیں: زکریاہ 14:9کلسیوں 3:16زبور 47:8ख़ुदा क़ौमों पर सल्तनत करता है; ख़ुदा अपने पाक तख़्त पर बैठा है। مزید دیکھیں: 1 تواریخ 16:31مکاشفہ 19:6زبور 93:1उम्मतों के सरदार इकट्ठे हुए हैं, ताकि अब्रहाम के ख़ुदा की उम्मत बन जाएँ; क्यूँकि ज़मीन की ढालें ख़ुदा की हैं, वह बहुत बुलन्द है। مزید دیکھیں: زبور 89:18پیدایش 49:10زبور 72:7-9
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)7 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 46
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
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PSALM XLVI. (OMNES GENTES PLAUDITE.)
The Gentiles are invited to praise God for the establishment of the kingdom of Christ.
This psalm appears to be a sequel to the former psalm, and is addressed to the Gentiles who were present at the dedication of the second temple, as Darius had ordered his governors to assist the Jews. 1 Esd. vi. 15. See Esth.
viii. 17. --- Many explain it of the translation of the ark: but the Fathers behold the establishment of Christianity, and the ascension of Christ, v. 6. C.
زبور 46:4
Ver. 4. Feet. The Chanaanites were subdued by Josue, and others by David,
&c. The army of Cambyses became a prey to the Jews. Ezec. xxxix. 10. C. ---
All who embrace the true faith, even kings, become subjects, and not heads of the Church. W.
↑ 4زبور 46:5
Ver. 5. Beauty. The temple. Ezec. xxiv. 21. Both Jews and Gentiles form the Church.
↑ 5زبور 46:6
Ver. 6. Trumpet. Christ ascended, accompanied by choirs of angels. His apostles proclaimed his truths. C. --- They were not left desolate, but joyful; having the Paraclete sent the them.
↑ 6زبور 46:7
Ver. 7. King. Christ is God, by his divine nature, and our king, by his humanity.
W.
↑ 7زبور 46:8
Ver. 8. Wisely. Heb. mascil, which is so often rendered "understanding" in the titles. No one can do well, what he does not understand. C. --- The union of faith and good works, is singing wisely. S. Chrys. C. --- Concordent manus & lingua. S. Aug. D. --- Let each strive to know the mysteries of faith. W.
↑ 8زبور 46:9
Ver. 9. Throne. Christ reigns over the heart with all power. Matt. xxviii. 18.
↑ 9زبور 46:10
Ver. 10. Gods. Judges appointed by the king of Persia over the Jews, &c. (C.) or rather the apostles, who were more than men, (S. Jer.) and exercised a greater power than any earthly monarch. C. --- The richest princes have submitted to the God of Abraham, whose seed was to prove a blessing to all.
Gen. xviii. 18. Heb. as it is now pointed, "the princes of the people are gathered unto the people of the God of Abraham, for He is far elevated above the gods the shields of the earth," as kings are often styled. C. --- Prot. "for the shields of the earth belong unto God: He is greatly exalted;" or (Sept.) "the earthly potentates, who are of God, have been," &c. --- We might explain the Vulg. in the same sense, if Dei were substituted for Dii, (H.) as it should be. C.
--- Dei sunt optimates terræ, & ipse summe elevatus est. Houbig. --- S. Jer.
agrees with the Vulg.
(H.) which is the clearest, (Bert.) only he renders ham, "the people" of the God, as it may also signify, and retains the word shields, which we explain the strong gods, or the "strong ones of God." H. --- The blessed Trinity is not divided, but more distinctly professed in baptism than it was under the law. W.
↑ 10لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس