
زبور · IRV-UR
زبور
48
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हमारे ख़ुदा के शहर में, अपने पाक पहाड़ पर ख़ुदावन्द बुज़ु़र्ग़ और बेहद सिताइश के लायक़ है! مزید دیکھیں: میکاہ 4:1زکریاہ 8:3یسعیاہ 2:2-3उत्तर की जानिब कोह — ए — सिय्यून, जो बड़े बादशाह का शहर है, वह बुलन्दी में खु़शनुमा और तमाम ज़मीन का फ़ख़्र है। مزید دیکھیں: زبور 50:2متی 5:35نوحہ 2:15उसके महलों में ख़ुदा पनाह माना जाता है। مزید دیکھیں: زکریاہ 2:4-5زبور 125:1زبور 46:7क्यूँकि देखो, बादशाह इकट्ठे हुए, वह मिलकर गुज़रे। مزید دیکھیں: مکاشفہ 17:12-14مکاشفہ 20:8-92 سموئیل 10:6-19वह देखकर दंग हो गए, वह घबराकर भागे। مزید دیکھیں: خروج 14:252 سلاطین 7:6-72 سلاطین 19:35-37वहाँ कपकपी ने उनको आ दबाया, और ऐसे दर्द ने जैसा पैदाइश का दर्द। مزید دیکھیں: ہوسیع 13:13یسعیاہ 13:6-8یسعیاہ 21:3तू पूरबी हवा से तरसीस के जहाज़ों को तोड़ डालता है। مزید دیکھیں: یرمیاہ 18:17حزقی ایل 27:25-261 سلاطین 22:48लश्करों के ख़ुदावन्द के शहर में, या'नी अपने ख़ुदा के शहर में, जैसा हम ने सुना था वैसा ही हम ने देखा: ख़ुदा उसे हमेशा बरक़रार रखेगा। مزید دیکھیں: زبور 87:5میکاہ 4:1متی 16:18ऐ ख़ुदा, तेरी हैकल के अन्दर हम ने तेरी शफ़क़त पर ग़ौर किया है مزید دیکھیں: زبور 26:3زبور 40:10زبور 77:10-14ऐ ख़ुदा, जैसा तेरा नाम है वैसी ही तेरी सिताइश ज़मीन की इन्तिहा तक है। तेरा दहना हाथ सदाक़त से मा'मूर है। مزید دیکھیں: ملاکی 1:11زبور 113:3استثنا 28:58तेरे अहकाम की वजह से:कोह — ए — सिय्यून शादमान हो यहूदाह की बेटियाँ ख़ुशी मनाए, مزید دیکھیں: زبور 97:8مکاشفہ 18:20مکاشفہ 16:5-7सिय्यून के गिर्द फिरो और उसका तवाफ़ करो उसके बुर्जों को गिनों, مزید دیکھیں: یسعیاہ 33:18-20متی 24:1-2نحمیاہ 12:31-40उसकी शहर पनाह को खू़ब देख लो, उसके महलों पर ग़ौर करो; ताकि तुम आने वाली नसल को उसकी ख़बर दे सको। مزید دیکھیں: زبور 71:18زبور 122:7یوایل 1:3क्यूँकि यही ख़ुदा हमेशा से हमेशा तक हमारा ख़ुदा है; यही मौत तक हमारा रहनुमा रहेगा। مزید دیکھیں: یسعیاہ 58:11زبور 23:3-4زبور 73:24
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)15 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 47
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM XLVII. (MAGNUS DOMINUS.)
God is greatly to be praised for the establishment of his Church.
زبور 47:1
Ver. 1. On the, &c. is not in Heb. nor Euseb. &c. It means Sunday, (S. Amb. W.) or rather Monday, being sung on that day. S. Jer. &c. H. --- The subject of the former canticle is continued, in thanksgiving to God, for some signal victory, or for the peace which God afforded to his people, after the death of Cambyses. C. --- The Fathers explain it of the propagation and peace of the Church. H.
↑ 1زبور 47:2
Ver. 2. City, or temple, which lay to the north of old Jerusalem, on Sion. C. ---
Yet Genebrard,
&c. place this mountain south of Salem. M. --- The concourse of priests and people gave the appearance of a great city. Ezec. xl. 2. Is. xiv. 13. --- The Church is built upon a rock. C. --- The Jews and Christians are under the greatest obligation of praising God. W.
↑ 2زبور 47:3
Ver. 3. With. Heb. "the beautiful situation, the joy of the whole earth, (M.) Sion, sides of," &c.
Chal. "Sion, thou art beautiful as a bride." Christ's Church is thus described.
Apoc. xxi. 2. C. ---
Its figure, (H.) the temple, was the glory of the whole country. Ps. xxv. 8. Lam.
ii. 15. C. --- But the Church alone extends to the sides of the north, or over the world. W.
↑ 3زبور 47:4
Ver. 4. Houses. Heb. "palaces;" Sept. "towers." Baresi, a word which has again been mistaken for gravibus or gradibus, as v. 14. and Ps. xliv. 9. God is the defence of his people, (Prov. xviii.
10.) the Church, Mat. xvi. 18. C. --- All particular houses, or churches, must come to the unity of faith, (W.) and to the seat of Peter. S. Iræn. iii.
↑ 4زبور 47:5
Ver. 5. Earth is superfluous. S. Jer. ad Sun. C. --- Yet it is found in the Vat. Sept.
&c. H. --- The kings of the earth assembled against the Church, (Ps. ii. 2.) as many came to oppose Jerusalem, under Cambyses. Ezec. xxviii. 2. 13. C.
↑ 5زبور 47:6
Ver. 6. Saw. They could not say, like Cæsar, Veni, vidi, vici. For they no sooner came to invade the unsuspecting people, than they began to tremble. Ezec.
xxxviii. 11. &c. Ps. xlv. 7. H.
↑ 6زبور 47:7
Ver. 7. There, denotes the promptitude of vengeance, as well as the following allusion. Is. xiii. 8.
1 Thes. v. 3.
↑ 7زبور 47:8
Ver. 8. Vehement. Heb. "eastern." --- Tharsis, such strong-built ships, as might go to Tarsus, in Cilicia, (Gen. x. 4. C.) or to India. M. --- The merchants of Tharsis, the naval officers, shall say,
&c. There shall be a great commotion, &c. Ezec. xxxviii. 13. 19. --- The same storm proved fatal to the land and sea-forces of Cambyses. His navy is mentioned by Herodotus, (iii. 11. and 44.) and was probably stationed over against Acco, or Ptolemais, as the king perished at the foot of Carmel. C. ---
Nothing maketh a deeper impression than the sentiments of religion. God's grace enableth the soul to sustain all conflicts, and to overcome. W.
↑ 8زبور 47:9
Ver. 9. Seen. All the promises have been fulfilled. How could any one have thought that we should have been permitted to dedicate this temple under the patronage of the king of Persia? (1
Esd. vi. 8.) Who would not have feared, lest the Christian religion should perish, under such violent persecutions? Converts admire its beauty and strength. C. --- The completion of the prophecies is a wonderful confirmation and comfort of Christians, (W.) whose faith is founded indeed for ever. H. ---
The gates of hell shall not prevail. M.
↑ 9زبور 47:10
Ver. 10. Temple. Naou. Sept. S. Amb. &c. though the Vat. and Alex. copies have Laou,
"people," with the Arab. Ethiop. S. Aug. &c. H. --- In the Church we receive many graces, (C.) even Christ himself, (S. Amb.) to which those who refuse to be Catholics, can have no title. W.
↑ 10زبور 47:11
Ver. 11. Earth. all who hear of the wonders of God, must praise him; and who can be ignorant of what He has done, (C.) in the defeat of the enemies of his people, (H.) of Sennacherib, Cambyses,
&c.? Yet all the earth will be instructed only by the propagation of the Gospel.
C. --- Justice, against thy enemies, (H.) though this word may here imply
"mercy," in opposition to the judgments, v. 12. C. --- These perfections are never at variance. W.
↑ 11زبور 47:12
Ver. 12. Juda. Sept. Sym. &c. have "Judea," (C.) which would intimate, that the psalm was composed after the captivity. But the Hebrew reads Yehuda, "Juda,"
with S. Jerom. H.
↑ 12زبور 47:13
Ver. 13. Surround. Heb. "walk round, (H.) tell her towers." S. Jer.
↑ 13زبور 47:14
Ver. 14. Strength. Perhaps the outward wall, (Ezec. xl. 5.) not seen in Solomon's temple. ---
Houses. Heb. "palaces." Sept. "houses built like towers." Bareis. Jerusalem was not rebuilt or fortified, when the second temple was dedicated. 2 Esd. i. 3.
C. --- The fortresses of the Church are the holy Fathers and Doctors, who watch in her defence. Her pillars shall not fail. The particular Churches are all united in the same faith, and these reflections ought to prevail on all to embrace the same. W.
↑ 14زبور 47:15
Ver. 15. Our God. Christ incarnate works all this. He shall rule over the Church, not for three or four hundred years only, but as long as time shall last, and He shall have a Church triumphant in eternity. W. --- Evermore. Heb. hal-moth. The letters being differently arranged, are rendered,
"in death." S. Jer. "even unto death." Prot. (H.) "in youth," (Chal.) or "in the secret" of Providence. It may form a part of the following title, "over the young women," as Ps. ix. and xlv.
C. --- But then it would probably come after lamnatseach. The psalmist inculcates the perpetual duration of the Church under God's conduct, by three terms. In sæculum & ultra...usque ad mortem, "till death," (Pagn.) or
"incessantly." Sym. H. --- This psalm may also express the sentiments of a penitent, (Bert.) or of one who is put in possession of unchangeable felicity. H.
↑ 15لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس