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格林多前书

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If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass or a clanging cymbal. 另见: 弟茂德前书 1:5伯多禄前书 4:8迦拉达书 5:22If I have the gift of prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but don’t have love, I am nothing. 另见: 若望一书 4:8格林多前书 13:3若望一书 4:20-21If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing. 另见: 雅各伯书 2:14-17若望福音 15:13玛窦福音 23:5Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud, 另见: 伯多禄前书 4:8厄弗所书 4:32迦拉达书 5:21-22doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil; 另见: 格林多前书 10:24斐理伯书 2:3-5若望一书 3:16-17doesn’t rejoice in unrighteousness, but rejoices with the truth; 另见: 罗马人书 12:9若望三书 1:3-4若望二书 1:4bears all things, believes all things, hopes all things, and endures all things. 另见: 伯多禄前书 4:8格林多前书 13:4伯多禄前书 2:24Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with. 另见: 格林多前书 13:13格林多前书 13:1-2迦拉达书 5:6For we know in part and we prophesy in part; 另见: 哥罗森书 2:2-3厄弗所书 3:18-19格林多前书 2:9but when that which is complete has come, then that which is partial will be done away with. 另见: 依撒意亚 60:19-20格林多前书 13:12格林多后书 5:7-8When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things. 另见: 格林多前书 14:20格林多前书 3:1-2迦拉达书 4:1For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known. 另见: 若望一书 3:2格林多后书 3:18格林多前书 13:9-10But now faith, hope, and love remain—these three. The greatest of these is love. 另见: 格林多前书 16:14哥罗森书 3:14若望一书 4:7-18

另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。

注释 · Haydock(1859,公有领域)7 条注释

注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。

这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一

本章导言

The apostle here shews the necessity of the great virtue of charity, that is, of the love of God, and of our neighbour. Wi.

格林多前书 13:1

Ver. 1. A tinkling cymbal. Which may give notice, and be beneficial to others, but not to itself. Wi. — Without charity, both towards every individual, and especially towards the common body of the Church, none of the aforesaid gifts will be available. B.

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格林多前书 13:2–3

Ver. 2-3. These prove that faith without good works, and especially charity for God and our neighbour, cannot avail to eternal life; faith and charity are both essentially necessary. Hence S. Augustin declares, that where there is not true faith, there cannot be justice; because the just man liveth by faith: and where charity is not, there can be no justice, which if they had, they would never tear in pieces the body of Christ, which is the Church. De fid. ad Pet. c. xxxix.

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格林多前书 13:4

Ver. 4. Charity . . . dealeth not perversely.[1] The Greek word here seems taken from the Latin. S. Chrys. expounds it, is not rash, but acteth prudently and considerately. Others, it is not light or inconstant. Others, it braggeth, or vaunteth not, as in the Prot. translation. Wi.

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格林多前书 13:5

Ver. 5. Is not ambitious;[2] which is also the sense of some Greek copies, but in others, and in S. Chrys. it signifies, it is not ashamed of any one. Wi.

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格林多前书 13:8

Ver. 8. Prophecies and tongues last no longer than this life. — Knowledge shall be destroyed, that is, that imperfect knowledge we have in this world. For now we know only in part, we only see, as it were, through a glass, and imperfectly.

— Faith, which is of things that appear not, and hope, which is of things that we enjoy not, will cease in heaven, but charity, the greater, or greatest even of these three, will remain, and be increased in heaven. Wi.

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格林多前书 13:10

Ver. 10. S. Aug. proves from this text, that the saints in heaven have a more perfect knowledge of what passes here below, than when they sojourned on earth. De Civit. Dei. l. xxii. c. 29.

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格林多前书 13:11

Ver. 11. When I was a child. I, like you, formerly judged of the goodness and excellency of these spiritual gifts by the advantages the procured; but after the Almighty had bestowed upon me his particular light, my opinion was far otherwise. Prophecy, and the gifts of languages are certainly very estimable gifts, yet charity is much more excellent. Calmet. — It is by charity we approach near to God, that we become his true image. Can we, then, wonder at the magnificent praises, glorious prerogatives, and surprising effects S. Paul gives to this all necessary virtue?

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[1] V. 4. Non agit perperam, ou perpereuetai. S. Chrys. says, toutesti ou propeteuetai, non est præceps, aut temeraria.

[2] V. 5. Non est ambitiosa. Some Greek copies, philotimei. In the ordinary Greek, and in S. Chrys. ouk achemonei. It is not ashamed to undergo any disgrace for God, or our neighbour's sake.

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许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可

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版本: World English Bible (Catholic) · 许可: Public Domain
World English Bible (Catholic). Public Domain. Source: eBible.org.
致谢与许可