
若望三书 · WEB-C
若望三书
1
圣经经文合成语音(AI)
The elder to Gaius the beloved, whom I love in truth. 另见: 若望一书 3:18罗马人书 16:23格林多前书 1:14Beloved, I pray that you may prosper in all things and be healthy, even as your soul prospers. 另见: 伯多禄后书 1:3-9伯多禄后书 3:18哥罗森书 1:4-6For I rejoiced greatly when brothers came and testified about your truth, even as you walk in truth. 另见: 若望二书 1:4得撒洛尼前书 3:6-9格林多后书 7:6-7I have no greater joy than this: to hear about my children walking in truth. 另见: 迦拉达书 4:19弟茂德后书 1:2弟茂德前书 1:2Beloved, you do a faithful work in whatever you accomplish for those who are brothers and strangers. 另见: 迦拉达书 6:10哥罗森书 3:17路加福音 12:42They have testified about your love before the assembly. You will do well to send them forward on their journey in a way worthy of God, 另见: 得撒洛尼前书 2:12宗徒大事录 15:3弟铎书 3:13because for the sake of the Name they went out, taking nothing from the Gentiles. 另见: 格林多后书 4:5默示录 2:3列王纪下 5:15-16We therefore ought to receive such, that we may be fellow workers for the truth. 另见: 格林多前书 16:10-11格林多前书 3:5-9格林多后书 8:23I wrote to the assembly, but Diotrephes, who loves to be first among them, doesn’t accept what we say. 另见: 弟铎书 1:7-16路加福音 22:24-27玛窦福音 23:4-8Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, he doesn’t receive the brothers himself, and those who would, he forbids and throws out of the assembly. 另见: 依撒意亚 66:5箴言 10:8格林多后书 13:2Beloved, don’t imitate that which is evil, but that which is good. He who does good is of God. He who does evil hasn’t seen God. 另见: 依撒意亚 1:16-17圣咏集 37:27厄弗所书 5:1Demetrius has the testimony of all, and of the truth itself; yes, we also testify, and you know that our testimony is true. 另见: 弟茂德前书 3:7若望福音 21:24宗徒大事录 10:22I had many things to write to you, but I am unwilling to write to you with ink and pen; 另见: 若望二书 1:12but I hope to see you soon. Then we will speak face to face. Peace be to you. The friends greet you. Greet the friends by name. 另见: 迦拉达书 5:16创世纪 43:23达尼尔 4:1
另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。
反思
此经文暂无经审阅的反思。
注释 · Haydock(1859,公有领域)4 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。
这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一
本书导言
THE
THIRD EPISTLE OF S. JOHN,
THE APOSTLE.
PREFACE.
S. John commends Gaius for his faith, charity, and hospitality towards strangers and the ministers of the gospel, to whom he would have every one to give a kind reception, and such charitable assistance as they can afford, and which others want. Wi. — Gaius, to whom this epistle is addressed, is apparently one of the two disciples of S. Paul, who bore this name. The best known is that of Corinth, with whom S. Paul lodged, and who had been converted and baptized by S. Paul. Others, with greater probability, suppose it was Gaius, of Derbe, mentioned in Acts xx. 4. All that we know for certain of this Gaius is, that he was a great friend of S. John, that he exercised hospitality with great zeal and generosity, notwithstanding the harshness and severity of Diotrephes, who appears to have been his bishop, and who was not willing that hospitality should be shewn to the brethren converted from Judaism. S. John promises to visit Gaius, and to reprimand Diotrephes. There is great probability that this letter was carried by the converted Jews, who travelled to diffuse the gospel, and who made a religious point not to enter among the Gentiles, and not to receive any thing from them. It may then be considered as a recommendatory letter in favour of these apostolic men. It appears that great pains were taken to remove the antipathy that existed between these two parties, even after their conversion. The same seeds of division are discernible in S. Paul's epistles between the Jews and the converted Gentiles: and one of the earliest concerns of this apostle was, to suppress in the Jews all sentiments of vanity and self-sufficiency, which made them prefer themselves to the Gentiles; and in Gentiles a different kind of pride, which caused them to despise the Jews. In the first part of this letter S.
John congratulates Gaius on his good works, and recommends to him certain evangelical preachers, who were to deliver him this letter as they called upon him. v. 1, 8. In the second part he complains of Diotrephes, who affected independence, and proposes to Gaius the example of Demetrius, the faithful servant of Jesus Christ, v. 9. ad finem.
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若望三书 1:4
Ver. 4. No greater grace. That is, nothing that gives me greater joy and satisfaction. Ch.
↑ 4若望三书 1:7
Ver. 7. Taking nothing of the Gentiles. These ministers and preachers of the gospel, whom S. John recommends, took care, as S. Paul did, not to take any thing of the Gentiles, to whom they preached, lest they should be thought to preach to get money by it. But he puts Gaius in mind, that by assisting such men, he would become a fellow labourer in the gospel, and have a share in their reward. Wi.
↑ 7若望三书 1:9–10
这条19世纪的注释使用了论争性的语言;请参照本栏顶部的说明阅读。
Ver. 9-10. Diotrephes . . . doth not receive us, nor those we recommend, but prattles and talks against me. We know no more of this man, nor of Demetrius, of whom S. John gives so favourable a character. Wi. — It seemeth, saith Ven.
Bede, that he was an arch heretic, or proud sect master—upomneso. I will rebuke them, and make them know to be wicked. Bede.
↑ 9若望三书 1:14
Ver. 14. This was a very usual salutation among the Jews, by which they wished every possible blessing might come upon their friends they thus saluted. Menochius.
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↑ 14许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可