圣咏集 · WEB-C
圣咏集
47
圣经经文合成语音（AI）
For the Chief Musician. A Psalm by the sons of Korah. Oh clap your hands, all you nations. Shout to God with the voice of triumph! 另见: 圣咏集 98:4圣咏集 106:47耶肋米亚 31:7For the LORD Most High is awesome. He is a great King over all the earth. 另见: 圣咏集 95:3圣咏集 99:3玛拉基亚 1:14He subdues nations under us, and peoples under our feet. 另见: 圣咏集 18:47格林多前书 15:25圣咏集 81:14He chooses our inheritance for us, the glory of Jacob whom he loved. Selah. 另见: 伯多禄前书 1:4亚毛斯 6:8纳鸿 2:2God has gone up with a shout, the LORD with the sound of a trumpet. 另见: 圣咏集 68:33圣咏集 78:65得撒洛尼前书 4:16Sing praises to God! Sing praises! Sing praises to our King! Sing praises! 另见: 依撒意亚 12:4-6玛窦福音 25:34圣咏集 117:1-2For God is the King of all the earth. Sing praises with understanding. 另见: 匝加利亚 14:9哥罗森书 3:16圣咏集 47:8God reigns over the nations. God sits on his holy throne. 另见: 编年纪上 16:31默示录 19:6圣咏集 93:1The princes of the peoples are gathered together, the people of the God of Abraham. For the shields of the earth belong to God. He is greatly exalted! 另见: 圣咏集 89:18创世纪 49:10圣咏集 72:7-9
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）7 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
杜埃-兰斯编号：圣咏 46
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
本章导言
PSALM XLVI. (OMNES GENTES PLAUDITE.)
The Gentiles are invited to praise God for the establishment of the kingdom of Christ.
This psalm appears to be a sequel to the former psalm, and is addressed to the Gentiles who were present at the dedication of the second temple, as Darius had ordered his governors to assist the Jews. 1 Esd. vi. 15. See Esth.
viii. 17. --- Many explain it of the translation of the ark: but the Fathers behold the establishment of Christianity, and the ascension of Christ, v. 6. C.
圣咏集 46:4
Ver. 4. Feet. The Chanaanites were subdued by Josue, and others by David,
&c. The army of Cambyses became a prey to the Jews. Ezec. xxxix. 10. C. ---
All who embrace the true faith, even kings, become subjects, and not heads of the Church. W.
↑ 4圣咏集 46:5
Ver. 5. Beauty. The temple. Ezec. xxiv. 21. Both Jews and Gentiles form the Church.
↑ 5圣咏集 46:6
Ver. 6. Trumpet. Christ ascended, accompanied by choirs of angels. His apostles proclaimed his truths. C. --- They were not left desolate, but joyful; having the Paraclete sent the them.
↑ 6圣咏集 46:7
Ver. 7. King. Christ is God, by his divine nature, and our king, by his humanity.
W.
↑ 7圣咏集 46:8
Ver. 8. Wisely. Heb. mascil, which is so often rendered "understanding" in the titles. No one can do well, what he does not understand. C. --- The union of faith and good works, is singing wisely. S. Chrys. C. --- Concordent manus & lingua. S. Aug. D. --- Let each strive to know the mysteries of faith. W.
↑ 8圣咏集 46:9
Ver. 9. Throne. Christ reigns over the heart with all power. Matt. xxviii. 18.
↑ 9圣咏集 46:10
Ver. 10. Gods. Judges appointed by the king of Persia over the Jews, &c. (C.) or rather the apostles, who were more than men, (S. Jer.) and exercised a greater power than any earthly monarch. C. --- The richest princes have submitted to the God of Abraham, whose seed was to prove a blessing to all.
Gen. xviii. 18. Heb. as it is now pointed, "the princes of the people are gathered unto the people of the God of Abraham, for He is far elevated above the gods the shields of the earth," as kings are often styled. C. --- Prot. "for the shields of the earth belong unto God: He is greatly exalted;" or (Sept.) "the earthly potentates, who are of God, have been," &c. --- We might explain the Vulg. in the same sense, if Dei were substituted for Dii, (H.) as it should be. C.
--- Dei sunt optimates terræ, & ipse summe elevatus est. Houbig. --- S. Jer.
agrees with the Vulg.
(H.) which is the clearest, (Bert.) only he renders ham, "the people" of the God, as it may also signify, and retains the word shields, which we explain the strong gods, or the "strong ones of God." H. --- The blessed Trinity is not divided, but more distinctly professed in baptism than it was under the law. W.
↑ 10许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可