نحميا

نحميا 3:1

Ver. 1. Priest, the third since the captivity, son (C.) or brother of Joachim.

Lyran. --- Flock-gate, near which was probably the miraculous pool. John v. 2.

But the situation of these gates is not ascertained. --- Sanctified it, beginning the work (C.) with some religious ceremonies. Junius. ---

It was designed to protect God's temple; and therefore, when finished, they dedicated it (W). with solemnity, as they did all the walls. C. xii. 27. The like custom is observed on laying the foundation-stone of our temples. H.

Sanctified may also mean, cleared away the rubbish. Vatab.

T. --- Hundred. Heb. Mea. --- Cubits is not in the original, Sept. or Syriac, (C.) though it seems to be understood. The ancient Jerusalem had twelve principal gates, four east, north, and west.

There were none on the south, where Mount Sion lay. T. --- The priests and others undertook this work, considering their eternal as well as their temporal inheritance. D.

نحميا 3:6

Ver. 6. Old gate, or of the judges, who there assembled. Lyran.

نحميا 3:7

Ver. 7. For the. Heb. "for (C. or) unto the throne of the governor on this side of the river." Prot.

H. --- These people worked near the palace, which had been built for the Persian governor, who came to administer justice, till the time of Esdras. C. v.

15. and 1 Esd. vii. 25. Perhaps the governor of Syria had (H.) assisted the Jews, unless Nehemias himself be meant. M.

نحميا 3:8

Ver. 8. Goldsmith and perfumer, are plural in Heb. --- Left, 400 cubits, (T.) as the wall was not demolished, (M.) having been repaired by Ozias just before the coming of the Chaldees. 2 Par.

xxvi. 9. T. --- Heb. "they pushed forward, (repaired, C. or) paved, (Du Dieu) or fortified Jerusalem unto the broad wall." Prot. --- The Sept. copies vary: some read, they placed, (restored) etheka. Complut. But the Rom. edition has, "they left." D.

نحميا 3:9

Ver. 9. Street. Prot. "of the half part," (H.) belonging to Benjamin. Sellum was the inspector of that part which fell to the share of Juda, v. 12. C. iv. 19.

Grotius. --- Jerusalem, like all great cities, was divided into parts. C.

نحميا 3:10

Ver. 10. House. Thus he would be induced to do the work more perfectly. M.

نحميا 3:11

Ver. 11. Built. Heb. "repaired the other piece," or the part of the wall which corresponded with half a division, as in the following v. 12. 15. 24. &c.

نحميا 3:12

Ver. 12. Alohes, "the enchanter," (C.) as he could perhaps enchant serpents.

Grot. --- Daughters, who forwarded the work, as they had no brothers. M.

نحميا 3:14

Ver. 14. Bethacharam, in the tribe of Benjamin. Jer. vi. 1.

نحميا 3:15

Ver. 15. King's garden. This fountain is mentioned, Isai. viii. 6. Jo. ix. 7. ---

Steps. The place was steep. C. xii. 36.

نحميا 3:16

Ver. 16. Labour, by Ezechias, for a reservoir. 2 Par. xxxii. 4. --- Mighty men of David, (1 Par.

xi. 10.) or the king's guards, (C.) or the garrison. M.

نحميا 3:17

Ver. 17. Ceila, in the tribe of Juda. He inspected the workmen from this place.

نحميا 3:19

Ver. 19. Strong corner, noted for some fortress, tower, (C.) or arsenal. Vatab. D.

--- Sept. "the ascent connecting the corner." H.

نحميا 3:20

Ver. 20. Mount Sion. M. --- Heb. and Sept. "earnestly repaired;" (H.) being indignant at the negligence of his neighbour, or undertaking his work with zeal. C.

نحميا 3:22

Ver. 22. Plains. Sept. "from Chechar," retaining the original term cucar, which means "a plain."

It lay in the environs of Jerusalem. C. xii. 28. --- Of the Jordan, is not in Heb.

&c. C. --- They might be natives of that place. Sa. Vat. M.

نحميا 3:26

Ver. 26. Ophel. A very strong tower. See 2 Par. xxvii. 3. and xxxiii. 14. --- East of the great court of the temple, from which it was not remote, as Esdras here harangued the people. C. xii.

36. and 3 Esd. viii. 1. Out of the gate was a pond of water, (C.) for the service of the temple. M.

نحميا 3:28

Ver. 28. Horse-gate, by which the king's horses were led to water, at the torrent Cedron. It was near the temple and palace. 4 K. xi. 16. C. --- Some Rabbins assert that people were obliged to alight here, and to go on foot to the temple.

Lyran.

نحميا 3:29–30

Ver. 29-30. After him, Semaia; as the Sept. &c. intimate; and not (C.) "after me,"

as if Nehemias spoke of himself, as some Heb. copies require. Jun. Grotius. ---

Treasury, or "room." Pagnin. ---

Judgment. Sept. "Maphekad." Heb. mopkod. Prot. "miphkad," (H.) may signify

"command, review," &c. We can only guess at the reason of this appellation. C.

--- Perhaps the cause of the Nathinites were here decided, (M.) as well as those of others. It seems to be the same with the watch-gate, (C. xii. 38.) and led not out of the city, but into the street of the Nathinites. T.