نحميا · AVD
نحميا
8
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
ٱجْتَمَعَ كُلُّ ٱلشَّعْبِ كَرَجُلٍ وَاحِدٍ إِلَى ٱلسَّاحَةِ ٱلَّتِي أَمَامَ بَابِ ٱلْمَاءِ وَقَالُوا لِعَزْرَا ٱلْكَاتِبِ أَنْ يَأْتِيَ بِسِفْرِ شَرِيعَةِ مُوسَى ٱلَّتِي أَمَرَ بِهَا ٱلرَّبُّ إِسْرَائِيلَ. انظر أيضًا: عزرا 7:6أخبار الأيام الثاني 34:15نحميا 3:26فَأَتَى عَزْرَا ٱلْكَاتِبُ بِٱلشَّرِيعَةِ أَمَامَ ٱلْجَمَاعَةِ مِنَ ٱلرِّجَالِ وَٱلنِّسَاءِ وَكُلِّ فَاهِمٍ مَا يُسْمَعُ، فِي ٱلْيَوْمِ ٱلْأَوَّلِ مِنَ ٱلشَّهْرِ ٱلسَّابِعِ. انظر أيضًا: اللاويين 23:24ملاخي 2:7العدد 29:1وَقَرَأَ فِيهَا أَمَامَ ٱلسَّاحَةِ ٱلَّتِي أَمَامَ بَابِ ٱلْمَاءِ، مِنَ ٱلصَّبَاحِ إِلَى نِصْفِ ٱلنَّهَارِ، أَمَامَ ٱلرِّجَالِ وَٱلنِّسَاءِ وَٱلْفَاهِمِينَ. وَكَانَتْ آذَانُ كُلِّ ٱلشَّعْبِ نَحْوَ سِفْرِ ٱلشَّرِيعَةِ. انظر أيضًا: الرؤيا 3:22لوقا 4:16-20العبرانيين 2:1-3وَوَقَفَ عَزْرَا ٱلْكَاتِبُ عَلَى مِنْبَرِ ٱلْخَشَبِ ٱلَّذِي عَمِلُوهُ لِهَذَا ٱلْأَمْرِ، وَوَقَفَ بِجَانِبِهِ مَتَّثْيَا وَشَمَعُ وَعَنَايَا وَأُورِيَّا وَحِلْقِيَّا وَمَعْسِيَا عَنْ يَمِينِهِ، وَعَنْ يَسَارِهِ فَدَايَا وَمِيشَائِيلُ وَمَلْكِيَّا وَحَشُومُ وَحَشْبَدَّانَةُ وَزَكَرِيَّا وَمَشُلَّامُ. انظر أيضًا: نحميا 11:5نحميا 12:13نحميا 10:20وَفَتَحَ عَزْرَا ٱلسِّفْرَ أَمَامَ كُلِّ ٱلشَّعْبِ، لِأَنَّهُ كَانَ فَوْقَ كُلِّ ٱلشَّعْبِ. وَعِنْدَمَا فَتَحَهُ وَقَفَ كُلُّ ٱلشَّعْبِ. انظر أيضًا: القضاة 3:20الملوك الأول 8:14لوقا 4:16-17وَبَارَكَ عَزْرَا ٱلرَّبَّ ٱلْإِلَهَ ٱلْعَظِيمَ. وَأَجَابَ جَمِيعُ ٱلشَّعْبِ: «آمِينَ، آمِينَ!» رَافِعِينَ أَيْدِيَهُمْ، وَخَرُّوا وَسَجَدُوا لِلرَّبِّ عَلَى وُجُوهِهِمْ إِلَى ٱلْأَرْضِ. انظر أيضًا: تيموثاوس الأولى 2:8مراثي إرميا 3:41الخروج 4:31وَيَشُوعُ وَبَانِي وَشَرَبْيَا وَيَامِينُ وَعَقُّوبُ وَشَبْتَايُ وَهُودِيَّا وَمَعْسِيَا وَقَلِيطَا وَعَزَرْيَا وَيُوزَابَادُ وَحَنَانُ وَفَلَايَا وَٱللَّاوِيُّونَ أَفْهَمُوا ٱلشَّعْبَ ٱلشَّرِيعَةَ، وَٱلشَّعْبُ فِي أَمَاكِنِهِمْ. انظر أيضًا: نحميا 9:4اللاويين 10:11عزرا 10:22-23وَقَرَأُوا فِي ٱلسِّفْرِ، فِي شَرِيعَةِ ٱللهِ، بِبَيَانٍ، وَفَسَّرُوا ٱلْمَعْنَى، وَأَفْهَمُوهُمُ ٱلْقِرَاءَةَ. انظر أيضًا: لوقا 24:45أعمال الرسل 28:23أعمال الرسل 17:2-3وَنَحَمْيَا أَيِ ٱلتِّرْشَاثَا، وَعَزْرَا ٱلْكَاهِنُ ٱلْكَاتِبُ، وَٱللَّاَوِيُّونَ ٱلْمُفْهِمُونَ ٱلشَّعْبَ قَالُوا لِجَمِيعِ ٱلشَّعْبِ: «هَذَا ٱلْيَوْمُ مُقَدَّسٌ لِلرَّبِّ إِلَهِكُمْ، لَا تَنُوحُوا وَلَا تَبْكُوا». لِأَنَّ جَمِيعَ ٱلشَّعْبِ بَكَوْا حِينَ سَمِعُوا كَلَامَ ٱلشَّرِيعَةِ. انظر أيضًا: نحميا 7:70التثنية 12:12نحميا 7:65فَقَالَ لَهُمُ: «ٱذْهَبُوا كُلُوا ٱلسَّمِينَ، وَٱشْرَبُوا ٱلْحُلْوَ، وَٱبْعَثُوا أَنْصِبَةً لِمَنْ لَمْ يُعَدَّ لَهُ، لِأَنَّ ٱلْيَوْمَ إِنَّمَا هُوَ مُقَدَّسٌ لِسَيِّدِنَا. وَلَا تَحْزَنُوا، لِأَنَّ فَرَحَ ٱلرَّبِّ هُوَ قُوَّتُكُمْ». انظر أيضًا: المزامير 28:7-8الأمثال 17:22كورنثوس الثانية 12:8-9وَكَانَ ٱللَّاَوِيُّونَ يُسَكِّتُونَ كُلَّ ٱلشَّعْبِ قَائِلِينَ: «ٱسْكُتُوا، لِأَنَّ ٱلْيَوْمَ مُقَدَّسٌ فَلَا تَحْزَنُوا». انظر أيضًا: العدد 13:30فَذَهَبَ كُلُّ ٱلشَّعْبِ لِيَأْكُلُوا وَيَشْرَبُوا وَيَبْعَثُوا أَنْصِبَةً وَيَعْمَلُوا فَرَحًا عَظِيمًا، لِأَنَّهُمْ فَهِمُوا ٱلْكَلَامَ ٱلَّذِي عَلَّمُوهُمْ إِيَّاهُ. انظر أيضًا: المزامير 119:174لوقا 24:32المزامير 119:130وَفِي ٱلْيَوْمِ ٱلثَّانِي ٱجْتَمَعَ رُؤُوسُ آبَاءِ جَمِيعِ ٱلشَّعْبِ وَٱلْكَهَنَةِ وَٱللَّاَوِيُّونَ إِلَى عَزْرَا ٱلْكَاتِبِ لِيُفْهِمَهُمْ كَلَامَ ٱلشَّرِيعَةِ. انظر أيضًا: الأمثال 2:1-6الأمثال 12:1الأمثال 8:33-34فَوَجَدُوا مَكْتُوبًا فِي ٱلشَّرِيعَةِ ٱلَّتِي أَمَرَ بِهَا ٱلرَّبُّ عَنْ يَدِ مُوسَى أَنَّ بَنِي إِسْرَائِيلَ يَسْكُنُونَ فِي مَظَالَّ فِي ٱلْعِيدِ فِي ٱلشَّهْرِ ٱلسَّابِعِ، انظر أيضًا: اللاويين 23:34اللاويين 23:40-43التثنية 16:13-15وَأَنْ يُسْمِعُوا وَيُنَادُوا فِي كُلِّ مُدُنِهِمْ وَفِي أُورُشَلِيمَ قَائِلِينَ: «ٱخْرُجُوا إِلَى ٱلْجَبَلِ وَأْتُوا بِأَغْصَانِ زَيْتُونٍ وَأَغْصَانِ زَيْتُونٍ بَرِّيٍّ وَأَغْصَانِ آسٍ وَأَغْصَانِ نَخْلٍ وَأَغْصَانِ أَشْجَارٍ غَبْيَاءَ لِعَمَلِ مَظَالَّ، كَمَا هُوَ مَكْتُوبٌ». انظر أيضًا: اللاويين 23:40اللاويين 23:4التثنية 16:16فَخَرَجَ ٱلشَّعْبُ وَجَلَبُوا وَعَمِلُوا لِأَنْفُسِهِمْ مَظَالَّ، كُلُّ وَاحِدٍ عَلَى سَطْحِهِ، وَفِي دُورِهِمْ، وَدُورِ بَيْتِ ٱللهِ، وَفِي سَاحَةِ بَابِ ٱلْمَاءِ، وَفِي سَاحَةِ بَابِ أَفْرَايِمَ. انظر أيضًا: الملوك الثاني 14:13نحميا 12:39نحميا 12:37وَعَمِلَ كُلُّ ٱلْجَمَاعَةِ ٱلرَّاجِعِينَ مِنَ ٱلسَّبْيِ مَظَالَّ، وَسَكَنُوا فِي ٱلْمَظَالِّ، لِأَنَّهُ لَمْ يَعْمَلْ بَنُو إِسْرَائِيلَ هَكَذَا مِنْ أَيَّامِ يَشُوعَ بْنِ نُونٍ إِلَى ذَلِكَ ٱلْيَوْمِ، وَكَانَ فَرَحٌ عَظِيمٌ جِدًّا. انظر أيضًا: أخبار الأيام الثاني 8:13عزرا 3:4أخبار الأيام الثاني 7:8-10وَكَانَ يُقْرَأُ فِي سِفْرِ شَرِيعَةِ ٱللهِ يَوْمًا فَيَوْمًا مِنَ ٱلْيَوْمِ ٱلْأَوَّلِ إِلَى ٱلْيَوْمِ ٱلْأَخِيرِ. وَعَمِلُوا عِيدًا سَبْعَةَ أَيَّامٍ، وَفِي ٱلْيَوْمِ ٱلثَّامِنِ ٱعْتِكَافٌ حَسَبَ ٱلْمَرْسُومِ. انظر أيضًا: اللاويين 23:36العدد 29:35التثنية 31:10-13
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ملاحظات · هايدوك (1859، ملك عام)13 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
نحميا 8:1
Ver. 1. Were in, or had been at home, (H.) after the dedication of the walls, (C.) till they assembled (H.) at the beginning of the civil year, on the feast of trumpets, which was a day of rejoicing, (v. 9. Num. xxix. 1.) the festival of the new moon. Riberia. M. --- Gate, near the temple. C. iii. 26. C. --- Moses; the pentateuch. M. --- He is not desired to restore what was lost.
T. --- As many copies had been preserved by the prophets, which Esdras revised. W.
↑ 1نحميا 8:2
Ver. 2. Women, who were in a separate place. --- Understand, being come to the use of reason.
C.
↑ 2نحميا 8:3
Ver. 3. In plainly. Prot. "therein, before the street." H. --- Esdras probably read select pieces from Leviticus, &c. but principally from Deuteronomy. M.
↑ 3نحميا 8:4
Ver. 4. Step. Heb. "wooden tower." C. --- Prot. "pulpit," (H.) made in the form of a cup," (C.) like the cior, or tribune of Solomon. 2 Par. vi. 13. --- Mosollam. We should imagine that this was not the person who had given his daughter in marriage to the son of Tobias. C. vi. 18. H.
↑ 4نحميا 8:5
Ver. 5. Stood, out of respect, as we do while the gospel is read. See Num. xxiii.
18. C.
↑ 5نحميا 8:8
Ver. 8. Understood, by those who were near enough, and were skilled in Heb.
(H.) though many began to forget that language; (C. xiii. 24.) and for their benefit, an explanation was given in Chaldee, (v. 9.; Calmet) or Syriac, the vulgar tongue after the captivity. Pure Hebrew was still retained in the public liturgy. T. --- Thus the Catholic Church retains the use of the language first use in the conversion of the respective people, whether Greek, Latin, &c. while she takes care to explain to the people what is necessary, in their own language.
Any change might be attended with more serious inconveniences than benefit.
Our Saviour never blamed this practice, which subsisted among the Jews in his time, no more than that which obliged the people to keep without, while the priest offered incense, &c. Luke i. 10. 21. --- And plainly. Prot. "and gave the sense, and caused them to understand the reading," as much as they were able, though many would, no doubt, still find difficulties, as we at present. H.
↑ 8نحميا 8:9
Ver. 9. Interpreted. S. Jerom renders the same term, made silence, (v. 7.) as it was the office of the Levites to keep the people in awe, v. 11. C. --- Prot.
"taught." They had also (H.) to instruct.
1 Esd. viii. 16. M. --- Weep. The Jews had only one feast for mourning, the day of expiation. On all the rest, a holy joy was commended. For the same reason, the Church does not fast on such days. C. --- Law, reflecting on the threats denounced against transgressors, which they had so lately witnessed. T.
↑ 9نحميا 8:10
Ver. 10. Wine. Heb. and Sept. "things." Syr. and Arab. have simply, "drink." ---
Portions. The Greeks styled them, merides; and the Latins, sportulæ. The custom prevailed not only among the Jews, (Est. ix. 19.) but also among Christians and pagans. Moses frequently exhorts the people to invite the poor; (Deut. xvi. 14.) and S. Paul blames the rich Corinthians, for giving no part of their feast to them. 1 Cor. xi. 21. --- Strength. By this holy joy, we shall be encouraged to perform all our duties. C. --- Sept. "Be not downcast, because he (the Lord) is our strength." H.
↑ 10نحميا 8:13
Ver. 13. Law, concerning some difficulties, particularly the manner of keeping the ensuing festival. T. --- Thus Christ explained to his disciples what he had spoken to the people. H.
↑ 13نحميا 8:15
Ver. 15. And that. This is not expressed in the law, though it was probably practised. C. ---
Some translate, "And they proclaimed," &c. Vatable. --- Beautiful. Lit. "very or most beautiful."
H. --- Heb. "of oily wood." Sept. "cypress." Syr. "nut-tree." Others understand the pine, (Pagnin) balm, (Mariana) citron, (H.) or any other species of branches, which might then be used.
C. T.
↑ 15نحميا 8:16
Ver. 16. House, which was flat. H. --- The tents might be erected in any place; in the open air. T.
↑ 16نحميا 8:17
Ver. 17. Done so, with such alacrity, though they had displayed more magnificence. See the meaning of similar expressions, 4 K. xxiii. 22. C.
↑ 17نحميا 8:18
Ver. 18. Assembly. Lit. "the collect." H. --- Heb. "the day of retention;" the people being kept at the temple. C. --- Sept. "the dismission;" as they were afterwards permitted to depart. H. --- See Lev. xxiii. 26. --- It was probably on this occasion, that the sacred fire was found again; (2 Mac. i.
18. C.) and also the ark, the tabernacle, and the altar of incense, which had been hidden by Jeremias. 2 Mac. ii. 4. Torniel, A. 3610. Cano, &c. --- But this is not so certain. H. C. Diss.
↑ 18الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص