نحميا · AVD
نحميا
2
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
وَفِي شَهْرِ نِيسَانَ فِي ٱلسَّنَةِ ٱلْعِشْرِينَ لِأَرْتَحْشَسْتَا ٱلْمَلِكِ، كَانَتْ خَمْرٌ أَمَامَهُ، فَحَمَلْتُ ٱلْخَمْرَ وَأَعْطَيْتُ ٱلْمَلِكَ. وَلَمْ أَكُنْ قَبْلُ مُكْمَدًّا أَمَامَهُ. انظر أيضًا: عزرا 7:1نحميا 1:11نحميا 1:1فَقَالَ لِي ٱلْمَلِكُ: «لِمَاذَا وَجْهُكَ مُكْمَدٌّ وَأَنْتَ غَيْرُ مَرِيضٍ؟ مَا هَذَا إِلَا كآبَةَ قَلْبٍ!». فَخِفْتُ كَثِيرًا جِدًّا، انظر أيضًا: الأمثال 15:13التكوين 40:7وَقُلْتُ لِلْمَلِكِ: «لِيَحْيَ ٱلْمَلِكُ إِلَى ٱلْأَبَدِ. كَيْفَ لَا يَكْمَدُّ وَجْهِي وَٱلْمَدِينَةُ بَيْتُ مَقَابِرِ آبَائِي خَرَابٌ، وَأَبْوَابُهَا قَدْ أَكَلَتْهَا ٱلنَّارُ؟» انظر أيضًا: نحميا 1:3الملوك الأول 1:31دانيال 5:10فَقَالَ لِي ٱلْمَلِكُ: «مَاذَا طَالِبٌ أَنْتَ؟» فَصَلَّيْتُ إِلَى إِلَهِ ٱلسَّمَاءِ، انظر أيضًا: فيلبي 4:6الأمثال 3:6نحميا 1:4وَقُلْتُ لِلْمَلِكِ: «إِذَا سُرَّ ٱلْمَلِكُ، وَإِذَا أَحْسَنَ عَبْدُكَ أَمَامَكَ، تُرْسِلُنِي إِلَى يَهُوذَا، إِلَى مَدِينَةِ قُبُورِ آبَائِي فَأَبْنِيهَا». انظر أيضًا: راعوث 2:13صموئيل الثاني 14:22أستير 8:5فَقَالَ لِي ٱلْمَلِكُ، وَٱلْمَلِكَةُ جَالِسَةٌ بِجَانِبِهِ: «إِلَى مَتَى يَكُونُ سَفَرُكَ، وَمَتَى تَرْجِعُ؟» فَحَسُنَ لَدَى ٱلْمَلِكِ وَأَرْسَلَنِي، فَعَيَّنْتُ لَهُ زَمَانًا. انظر أيضًا: نحميا 13:6نحميا 5:14إشعياء 65:24وَقُلْتُ لِلْمَلِكِ: «إِنْ حَسُنَ عِنْدَ ٱلْمَلِكِ فَلْتُعْطَ لِي رَسَائِلُ إِلَى وُلَاةِ عَبْرِ ٱلنَّهْرِ لِكَيْ يُجِيزُونِي حَتَّى أَصِلَ إِلَى يَهُوذَا، انظر أيضًا: عزرا 7:21نحميا 2:9عزرا 8:36وَرِسَالَةٌ إِلَى آسَافَ حَارِسِ فِرْدَوْسِ ٱلْمَلِكِ لِكَيْ يُعْطِيَنِي أَخْشَابًا لِسَقْفِ أَبْوَابِ ٱلْقَصْرِ ٱلَّذِي لِلْبَيْتِ، وَلِسُورِ ٱلْمَدِينَةِ، وَلِلْبَيْتِ ٱلَّذِي أَدْخُلُ إِلَيْهِ». فَأَعْطَانِي ٱلْمَلِكُ حَسَبَ يَدِ إِلَهِي ٱلصَّالِحَةِ عَلَيَّ. انظر أيضًا: إشعياء 66:14عزرا 7:6نحميا 7:2فَأَتَيْتُ إِلَى وُلَاةِ عَبْرِ ٱلنَّهْرِ وَأَعْطَيْتُهُمْ رَسَائِلَ ٱلْمَلِكِ. وَأَرْسَلَ مَعِي ٱلْمَلِكُ رُؤَسَاءَ جَيْشٍ وَفُرْسَانًا. انظر أيضًا: عزرا 8:22وَلَمَّا سَمِعَ سَنْبَلَّطُ ٱلْحُورُونِيُّ وَطُوبِيَّا ٱلْعَبْدُ ٱلْعَمُّونِيُّ سَاءَهُمَا مَسَاءَةً عَظِيمَةً، لِأَنَّهُ جَاءَ رَجُلٌ يَطْلُبُ خَيْرًا لِبَنِي إِسْرَائِيلَ. انظر أيضًا: نحميا 2:19نحميا 4:7نحميا 6:1فَجِئْتُ إِلَى أُورُشَلِيمَ وَكُنْتُ هُنَاكَ ثَلَاثَةَ أَيَّامٍ. انظر أيضًا: عزرا 8:32ثُمَّ قُمْتُ لَيْلًا أَنَا وَرِجَالٌ قَلِيلُونَ مَعِي، وَلَمْ أُخْبِرْ أَحَدًا بِمَا جَعَلَهُ إِلَهِي فِي قَلْبِي لِأَعْمَلَهُ فِي أُورُشَلِيمَ. وَلَمْ يَكُنْ مَعِي بَهِيمَةٌ إِلَّا ٱلْبَهِيمَةُ ٱلَّتِي كُنْتُ رَاكِبَهَا. انظر أيضًا: عزرا 7:27الرؤيا 17:17إرميا 31:33وَخَرَجْتُ مِنْ بَابِ ٱلْوَادِي لَيْلًا أَمَامَ عَيْنِ ٱلتِّنِّينِ إِلَى بَابِ ٱلدِّمْنِ، وَصِرْتُ أَتَفَرَّسُ فِي أَسْوَارِ أُورُشَلِيمَ ٱلْمُنْهَدِمَةِ وَأَبْوَابِهَا ٱلَّتِي أَكَلَتْهَا ٱلنَّارُ. انظر أيضًا: نحميا 1:3أخبار الأيام الثاني 26:9نحميا 3:13-14وَعَبَرْتُ إِلَى بَابِ ٱلْعَيْنِ وَإِلَى بِرْكَةِ ٱلْمَلِكِ، وَلَمْ يَكُنْ مَكَانٌ لِعُبُورِ ٱلْبَهِيمَةِ ٱلَّتِي تَحْتِي. انظر أيضًا: نحميا 3:15الملوك الثاني 20:20أخبار الأيام الثاني 32:30فَصَعِدْتُ فِي ٱلْوَادِي لَيْلًا وَكُنْتُ أَتَفَرَّسُ فِي ٱلسُّورِ، ثُمَّ عُدْتُ فَدَخَلْتُ مِنْ بَابِ ٱلْوَادِي رَاجِعًا. انظر أيضًا: صموئيل الثاني 15:23يوحنا 18:1إرميا 31:38-40وَلَمْ يَعْرِفِ ٱلْوُلَاةُ إِلَى أَيْنَ ذَهَبْتُ، وَلَا مَا أَنَا عَامِلٌ، وَلَمْ أُخْبِرْ إِلَى ذَلِكَ ٱلْوَقْتِ ٱلْيَهُودَ وَٱلْكَهَنَةَ وَٱلْأَشْرَافَ وَٱلْوُلَاةَ وَبَاقِي عَامِلِي ٱلْعَمَلِ. ثُمَّ قُلْتُ لَهُمْ: «أَنْتُمْ تَرَوْنَ ٱلشَّرَّ ٱلَّذِي نَحْنُ فِيهِ، كَيْفَ أَنَّ أُورُشَلِيمَ خَرِبَةٌ، وَأَبْوَابَهَا قَدْ أُحْرِقَتْ بِٱلنَّارِ. هَلُمَّ فَنَبْنِيَ سُورَ أُورُشَلِيمَ وَلَا نَكُونُ بَعْدُ عَارًا». انظر أيضًا: حزقيال 5:14إشعياء 35:3-4نحميا 1:3وَأَخْبَرْتُهُمْ عَنْ يَدِ إِلَهِي ٱلصَّالِحَةِ عَلَيَّ، وَأَيْضًا عَنْ كَلَامِ ٱلْمَلِكِ ٱلَّذِي قَالَهُ لِي، فَقَالُوا: «لِنَقُمْ وَلْنَبْنِ». وَشَدَّدُوا أَيَادِيَهُمْ لِلْخَيْرِ. انظر أيضًا: فيلبي 2:13أفسس 6:10أخبار الأيام الثاني 32:5وَلَمَّا سَمِعَ سَنْبَلَّطُ ٱلْحُورُونِيُّ وَطُوبِيَّا ٱلْعَبْدُ ٱلْعَمُّونِيُّ وَجَشَمٌ ٱلْعَرَبِيُّ هَزَأُوا بِنَا وَٱحْتَقَرُونَا، وَقَالُوا: «مَا هَذَا ٱلْأَمْرُ ٱلَّذِي أَنْتُمْ عَامِلُونَ؟ أَعَلَى ٱلْمَلِكِ تَتَمَرَّدُونَ؟». انظر أيضًا: نحميا 6:6المزامير 44:13-14نحميا 6:1-2فَأَجَبْتُهُمْ وَقُلْتُ لَهُمْ: «إِنَّ إِلَهَ ٱلسَّمَاءِ يُعْطِينَا ٱلنَّجَاحَ، وَنَحْنُ عَبِيدُهُ نَقُومُ وَنَبْنِي. وَأَمَّا أَنْتُمْ فَلَيْسَ لَكُمْ نَصِيبٌ وَلَا حَقٌّ وَلَا ذِكْرٌ فِي أُورُشَلِيمَ». انظر أيضًا: عزرا 4:3أعمال الرسل 8:21نحميا 2:4
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تأملات
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ملاحظات · هايدوك (1859، ملك عام)16 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
نحميا 2:1
Ver. 1. Year. It seems the Persians began the year with Tizri, since both Casleu (the third) and Nisan (the seventh month of the civil year) fall on the twentieth of the king. --- Wine. These kings drunk only that of Syria. Strabo xv. --- People of distinction were appointed cup-bearers; and even the children of kings did not esteem the office beneath them. Herod. iii. 34. Athen. x.
6. Homer, &c. C. --- I was. Prot. "I had not been before-time sad in his presence." H. --- Heb.
lit. "I was not evil." Sept. "an enemy, or stranger." Arab. "disagreeable." Syr.
"sorrowful." Sept.
also, "there was not another ( ouk en eteros) present," C. v. 6. S. Jerom seems not to have read the negation. H.
↑ 1نحميا 2:2
Ver. 2. Is not. Heb. "nothing but sorrow of heart;" (Syr. C. Prot.) or rather, thou art meditating only treason. Sept. "This is nothing but wickedness of heart,"
(H.) which often shews itself on the countenance. The king might suspect that he was giving him poison. M. --- Hence Nehemias feared, (C.) dreading such suspicions, (H.) and aware lest the company might frustrate his good design, as contrary to the interests of the crown. T.
↑ 2نحميا 2:3
Ver. 3. Live; an usual salutation. Dan. iii. 9. and v. 10. So Ælian (var. i. 32.) says,
"O king Artaxerxes, mayst thou reign for ever." --- Father, v. 5. He knew that the Persians shewed great regard to the dead, (C. T.) whose bodies they sometimes cover with wax, and keep in their house, (Cic. Tusc. i. Alex. Genial iii. 2.) or inter. Herod. i. 140.
↑ 3نحميا 2:4
Ver. 4. Heaven, a fervent ejaculation, in secret, (T.) to touch the king's heart, (C.) and to enable me to speak in a proper manner. M.
↑ 4نحميا 2:6
Ver. 6. And, &c. In private the queen might dine with her husband, but not in public. Est. i. C.
--- Queen; probably Esther, if she were married to this king. M. --- But this is uncertain. H. ---
Usher thinks it was Damaspia, mentioned by Ctesias. C. --- Time, when I should return. Some king eight or ten years, and returned into Judea towards the end of the reign of Artaxerxes. C.
xiii. 6. C. --- He perhaps asked permission to visit Jerusalem for only a short period, at first, but his presence being deemed necessary, he was permitted to continue there as governor full twelve years. M.
↑ 6نحميا 2:7
Ver. 7. Over; give me a guard, (H.) or accompany me to Jerusalem. M.
↑ 7نحميا 2:8
Ver. 8. Forest. Heb. pordes, "paradise," or garden planted with trees. Pliny (v.
23.) mentions a
"paradise," in Cœlosyria. Grot. --- But Nehemias might petition to be supplied with cedars from Libanus, (T.) as they had been given for the temple. 1 Esd. iii.
7. H. --- Tower. Heb. bira, means also "a palace or temple." It may designate the porch of the temple, which was 120 cubits high; (2 Par. iii. 4. C.) though that had been lately repaired by Esdras. M. --- Others think the doors of the courts are meant, as they were as strong as those of towers. Vatab. --- They were not yet finished. C. x. 9. Many believe that (C.) Nehemias speaks of the royal palace, which had been almost contiguous to the temple, (M.) where he intended to build one for himself, while he should reside in the city. T. --- But this might give umbrage to the king. C. --- He could not, however, intend his favourite to remain without a suitable palace; and the latter seems to have designed not only to repair that which Solomon had founded, but also to erect another house for the governor.
H. --- Good hand; favour, (M.) and powerful aid. H.
↑ 8نحميا 2:10
Ver. 10. Horonite, a native, not (C.) a petty king (Grot.) of Horonaim, in the country of Moab.
Jer. xlviii. 3. He must have been very old, if he lived till the temple was built at Garizim: (Josephus and Scaliger) but Petau supposes that there were two of the name. --- Servant; an officer appointed over the Samaritans, as well as Sanaballat. The Persian monarchs styled all their subjects servants or slaves.
C. --- Grieved. Thus unbelievers repine when any one endeavours to propagate the truth, (H.) or to establish the Church. W.
↑ 10نحميا 2:12
Ver. 12. Any man, at Jerusalem, (v. 16.) though he had informed the king, v. 8.
H. --- No beast; that none might be alarmed.
↑ 12نحميا 2:13
Ver. 13. Valley of Cedron, on the east, (C.) or west, near Calvary. M. T. ---
Dragon. Heb.
Tannin, or "great fish," which might be kept there, unless the fountain was famous for the appearance of some dragon, or the water proceeded from the mouth of a brazen one. Sept. have read thanim, "figs." The fountain of Siloc might have many names. C. --- Viewed. Sept. "I walked upon the wall of Jerusalem, which these men are demolishing or clearing away," &c. H.
↑ 13نحميا 2:14
Ver. 14. Aqueduct, or reservoir, made by Ezechias. 2 Par. xxxii. 30.
↑ 14نحميا 2:15
Ver. 15. Torrent of Cedron, having gone round the city. C.
↑ 15نحميا 2:16
Ver. 16. Magistrates. Sept. "guards." Seganim denotes various officers. C. ---
Work, or to any workmen. H. --- None were now employed. T.
↑ 16نحميا 2:18
Ver. 18. Hand. God had manifested his goodness and power, at the court of Persia. W.
↑ 18نحميا 2:19
Ver. 19. Arabian governor. He afterwards accuses Nehemias. C. vi. 6. C.
↑ 19نحميا 2:20
Ver. 20. Answered. Sept. "returned them an account ( logon) ...we are his pure servants, and we will build." H. --- Part, or business. 1 Esd. iv. 4. --- Justice, or right to the city. C. --- You may mind your own affairs. T. --- Remembrance. It was esteemed a high honour to be a citizen of Jerusalem. Ps. lxxxvi. 5.
↑ 20الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص