ملاخي · AVD
ملاخي
2
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
«وَٱلْآنَ إِلَيْكُمْ هَذِهِ ٱلْوَصِيَّةُ أَيُّهَا ٱلْكَهَنَةُ: انظر أيضًا: ملاخي 1:6إرميا 13:13هوشع 5:1إِنْ كُنْتُمْ لَا تَسْمَعُونَ وَلَا تَجْعَلُونَ فِي ٱلْقَلْبِ لِتُعْطُوا مَجْدًا لِٱسْمِي، قَالَ رَبُّ ٱلْجُنُودِ. فَإِنِّي أُرْسِلُ عَلَيْكُمُ ٱللَّعْنَ، وَأَلْعَنُ بَرَكَاتِكُمْ، بَلْ قَدْ لَعَنْتُهَا، لِأَنَّكُمْ لَسْتُمْ جَاعِلِينَ فِي ٱلْقَلْبِ. انظر أيضًا: الرؤيا 14:7لوقا 17:18المزامير 69:22هَأَنَذَا أَنْتَهِرُ لَكُمُ ٱلزَّرْعَ، وَأَمُدُّ ٱلْفَرْثَ عَلَى وُجُوهِكُمْ، فَرْثَ أَعْيَادِكُمْ، فَتُنْزَعُونَ مَعَهُ. انظر أيضًا: ناحوم 3:6ملاخي 2:9الملوك الأول 14:10فَتَعْلَمُونَ أَنِّي أَرْسَلْتُ إِلَيْكُمْ هَذِهِ ٱلْوَصِيَّةَ لِكَوْنِ عَهْدِي مَعَ لَاوِي، قَالَ رَبُّ ٱلْجُنُودِ. انظر أيضًا: العدد 3:12حزقيال 38:23متى 3:12كَانَ عَهْدِي مَعَهُ لِلْحَيَاةِ وَٱلسَّلَامِ، وَأَعْطَيْتُهُ إِيَّاهُمَا لِلتَّقْوَى. فَٱتَّقَانِي، وَمِنِ ٱسْمِي ٱرْتَاعَ هُوَ. انظر أيضًا: حزقيال 37:26العدد 25:12-13حزقيال 34:25شَرِيعَةُ ٱلْحَقِّ كَانَتْ فِي فِيهِ، وَإِثْمٌ لَمْ يُوجَدْ فِي شَفَتَيْهِ. سَلَكَ مَعِي فِي ٱلسَّلَامِ وَٱلِٱسْتِقَامَةِ، وَأَرْجَعَ كَثِيرِينَ عَنِ ٱلْإِثْمِ. انظر أيضًا: دانيال 12:3تيموثاوس الثانية 2:15-16الرؤيا 14:5لِأَنَّ شَفَتَيِ ٱلْكَاهِنِ تَحْفَظَانِ مَعْرِفَةً، وَمِنْ فَمِهِ يَطْلُبُونَ ٱلشَّرِيعَةَ، لِأَنَّهُ رَسُولُ رَبِّ ٱلْجُنُودِ. انظر أيضًا: تيموثاوس الثانية 2:24-25اللاويين 10:11التثنية 21:5أَمَّا أَنْتُمْ فَحِدْتُمْ عَنِ ٱلطَّرِيقِ وَأَعْثَرْتُمْ كَثِيرِينَ بِٱلشَّرِيعَةِ. أَفْسَدْتُمْ عَهْدَ لَاوِي، قَالَ رَبُّ ٱلْجُنُودِ. انظر أيضًا: نحميا 13:29إرميا 18:15إرميا 17:5فَأَنَا أَيْضًا صَيَّرْتُكُمْ مُحْتَقَرِينَ وَدَنِيئِينَ عِنْدَ كُلِّ ٱلشَّعْبِ، كَمَا أَنَّكُمْ لَمْ تَحْفَظُوا طُرُقِي بَلْ حَابَيْتُمْ فِي ٱلشَّرِيعَةِ». انظر أيضًا: صموئيل الأول 2:30التثنية 1:17لوقا 11:42أَلَيْسَ أَبٌ وَاحِدٌ لِكُلِّنَا؟ أَلَيْسَ إِلَهٌ وَاحِدٌ خَلَقَنَا؟ فَلِمَ نَغْدُرُ ٱلرَّجُلُ بِأَخِيهِ لِتَدْنِيسِ عَهْدِ آبَائِنَا؟ انظر أيضًا: المزامير 100:3ملاخي 2:11كورنثوس الأولى 8:6غَدَرَ يَهُوذَا، وَعُمِلَ ٱلرِّجْسُ فِي إِسْرَائِيلَ وَفِي أُورُشَلِيمَ. لِأَنَّ يَهُوذَا قَدْ نَجَّسَ قُدْسَ ٱلرَّبِّ ٱلَّذِي أَحَبَّهُ، وَتَزَوَّجَ بِنْتَ إِلَهٍ غَرِيبٍ. انظر أيضًا: كورنثوس الثانية 6:14-18عزرا 9:1-2الرؤيا 21:8يَقْطَعُ ٱلرَّبُّ ٱلرَّجُلَ ٱلَّذِي يَفْعَلُ هَذَا، ٱلسَّاهِرَ وَٱلْمُجِيبَ مِنْ خِيَامِ يَعْقُوبَ، وَمَنْ يُقَرِّبُ تَقْدِمَةً لِرَبِّ ٱلْجُنُودِ. انظر أيضًا: تيموثاوس الثانية 3:13متى 15:14عزرا 10:18-19وَقَدْ فَعَلْتُمْ هَذَا ثَانِيَةً مُغَطِّينَ مَذْبَحَ ٱلرَّبِّ بِٱلدُّمُوعِ، بِٱلْبُكَاءِ وَٱلصُّرَاخِ، فَلَا تُرَاعَى ٱلتَّقْدِمَةُ بَعْدُ، وَلَا يُقْبَلُ ٱلْمُرْضِي مِنْ يَدِكُمْ. انظر أيضًا: إشعياء 1:11-15إرميا 14:12المزامير 78:34-37فَقُلْتُمْ: «لِمَاذَا؟» مِنْ أَجْلِ أَنَّ ٱلرَّبَّ هُوَ ٱلشَّاهِدُ بَيْنَكَ وَبَيْنَ ٱمْرَأَةِ شَبَابِكَ ٱلَّتِي أَنْتَ غَدَرْتَ بِهَا، وَهِيَ قَرِينَتُكَ وَٱمْرَأَةُ عَهْدِكَ. انظر أيضًا: ملاخي 2:15الجامعة 9:9إشعياء 54:6أَفَلَمْ يَفْعَلْ وَاحِدٌ وَلَهُ بَقِيَّةُ ٱلرُّوحِ؟ وَلِمَاذَا ٱلْوَاحِدُ؟ طَالِبًا زَرْعَ ٱللهِ. فَٱحْذَرُوا لِرُوحِكُمْ وَلَا يَغْدُرْ أَحَدٌ بِٱمْرَأَةِ شَبَابِهِ. انظر أيضًا: متى 19:4-6ملاخي 2:14مرقس 10:6-8«لِأَنَّهُ يَكْرَهُ ٱلطَّلَاقَ، قَالَ ٱلرَّبُّ إِلَهُ إِسْرَائِيلَ، وَأَنْ يُغَطِّيَ أَحَدٌ ٱلظُّلْمَ بِثَوْبِهِ، قَالَ رَبُّ ٱلْجُنُودِ. فَٱحْذَرُوا لِرُوحِكُمْ لِئَلَّا تَغْدُرُوا». انظر أيضًا: متى 19:3-9متى 5:31-32مرقس 10:2-12لَقَدْ أَتْعَبْتُمُ ٱلرَّبَّ بِكَلَامِكُمْ. وَقُلْتُمْ: «بِمَ أَتْعَبْنَاهُ؟» بِقَوْلِكُمْ: «كُلُّ مَنْ يَفْعَلُ ٱلشَّرَّ فَهُوَ صَالِحٌ فِي عَيْنَيِ ٱلرَّبِّ، وَهُوَ يُسَرُّ بِهِمْ». أَوْ: «أَيْنَ إِلَهُ ٱلْعَدْلِ؟». انظر أيضًا: إشعياء 43:24بطرس الثانية 3:3-4صفنيا 1:12
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
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ملاحظات · هايدوك (1859، ملك عام)14 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
ملاخي 2:1
Ver. 1. Priests. Such, hoarding up riches, dishonour God and his sacraments, as if they were temporal things to be purchased, and so they scandalize the weak. It would be well for them if they were reduced to poverty, (v. 2.) and would repent, as they will otherwise be deprived of eternal goods, having received their wages in this world, like hirelings. John x. W.
↑ 1ملاخي 2:2
Ver. 2. Blessings, riches. The priests also blessed the people. Num. vi. 23. C.
↑ 2ملاخي 2:3
Ver. 3. Shoulder. I will cast away the shoulder, which in the law was appointed to be your portion, and fling it at you in my anger: and will reject both you and your festivals like dung. Ch.
--- Heb. now reads for shoulder, zerah, "grain," or seed. C. --- "I will menace you with the shoulder, and will spread dirt on your faces, even the dirt of your feasts," (Aquila) or "the ventricle of your festivals." Sept. H.
↑ 3ملاخي 2:4
Ver. 4. Levi. When this tribe was chosen does not appear. Some think that he alludes to the renewing of the covenant under Nehemias, which seems best. 2
Esd. ix. 1. 38. I then promised you life, &c. C.
↑ 4ملاخي 2:7
Ver. 7. The angel, viz. the minister and messenger. Ch. --- Priests must administer the sacraments, and likewise instruct the people, being God's messengers. W. --- The Jews were well acquainted with the law. Jer. xviii. 18. ---
The priests had to decide most intricate cases. Deut.
xvii. 9. and xxxiii. 9. C. --- The sentence of the high priest was received like that of an angel.
Diod. Sic. xl. apud Phol. --- If such science was required under the old law, how much more is necessary in Christian priests, whose mysteries and duties are so much more important! C. ---
Ignoratio scripturarum ignoratio Christi est. S. Jer. in Is. & hic.
↑ 7ملاخي 2:9
Ver. 9. People. If priests comply not with these high functions, they are despicable here, and condemned to eternal torments. Jude 11. W. --- Accepted.
Heb. "raised up faces," instead of reproving the guilty. Deut. i. 10. Lev. xix 15.
↑ 9ملاخي 2:10
Ver. 10. Brother, in distress. 2 Esd. v. 1. S. Jerom mentions the tradition of the Jews, which supposed that the captives at their return dismissed their wives, and married young ones, though strangers. v. 11. But this is not probable.
Such women were ordered to be dismissed. 1 Esd. ix.
1. and 2 Esd. xiii. 23. C.
↑ 10ملاخي 2:11
Ver. 11. God, or one addicted to idol-worship, (H.) which was contrary to the law. Deut. vii. 3.
C. --- Sept. "the holy things of the Lord, by what he has loved and done for strange gods." H.
↑ 11ملاخي 2:12
Ver. 12. Master. Heb. "the watcher, and him who answers," on guard. C. ---
Sept. "doth such things, till he be tumbled out," &c. --- Him. Sept. "and out of those who offer a sacrifice to," &c.
Such people shall be excluded from the society of God's servants. H.
↑ 12ملاخي 2:13
Ver. 13. With tears; viz. by occasion of your wives, whom you have put away, and who came to weep and lament before the altar. Ch. --- Though divorces were tolerated, (Mat. xix. 6.) the more virtuous did not approve of them, particularly when a wife is put away who had been married in youth. See v. 10.
Perhaps this corruption had crept in, like others, (C.) owing to the people's commerce with strangers. Diod. in Photius.
↑ 13ملاخي 2:14
Ver. 14. Covenant. The order established at first. Gen. ii. 24. Prov. ii. 17. The parties promised fidelity to each other.
↑ 14ملاخي 2:15
Ver. 15. His spirit. Eve received a soul from God, like Adam. Heb. "One ( Abraham, Chal.
styled one, Ezec. xxxiii. 24.) did it not, and he had the," &c. Sept. vary. The text is very obscure.
C. See Cap. Crit. iv. p. 317. Grabe prol. --- A strange god did not make women.
The human race is best propagated, where polygamy and divorces are rejected. H.
↑ 15ملاخي 2:16
Ver. 16. Garment; viz. of every man that putteth away his wife without just cause; notwithstanding that God permitted it in the law, to prevent the evil of murder. Ch. --- The original may receive this sense; or the woman must blame herself if she were hateful, (Deut. xxiv.
1.) and the man acted not treacherously. C. --- Sept. "iniquity shall cover your thoughts." H. ---
It should be "garments," endumata, though S. Jerom and the printed edit. read enthumemata, (C.)
"thoughts." The first part contains the objection, and the second God's reply.
S. Jer. H.
↑ 16ملاخي 2:17
Ver. 17. Judgment. Being scandalized at the prosperity of the wicked, (H.) they deny Providence. Ps. lxxii. Jer. xii. C. --- Yet the wicked are left for wise purposes, either for their amendment, or for the trial of the just. S. Aug. Ps. liv.
--- Those who are offended at their present success, (H.) think not of judgment nor of eternal goods. S. Jer.
↑ 17الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص