Amós · BLM
Amós
3
Texto bíblicoVoz sintética (IA)
Escuchad esta palabra que Yahvé ha pronunciado contra vosotros, hijos de Israel, contra toda la familia que saqué de la tierra de Egipto: Ver también: Amós 2:10Jeremías 8:3Miqueas 3:1«Solo a vosotros os he elegido de entre todas las familias de la tierra; por tanto, os pediré cuentas por todas vuestras iniquidades». Ver también: Deuteronomio 7:6Éxodo 19:5-6Deuteronomio 10:15¿Andarán dos juntos si no estuvieren de acuerdo? Ver también: 2 Corintios 6:14-16Génesis 17:1Génesis 5:22¿Rugirá el león en la espesura sin tener presa? ¿Lanzará el leoncillo su voz desde la guarida si no ha atrapado nada? Ver también: Oseas 11:10Salmos 104:21Amós 1:2¿Cae el pájaro en el lazo de la tierra sin que haya trampa para él? ¿Salta la trampa del suelo si no ha apresado algo? Ver también: Eclesiastés 9:12Daniel 9:14Jeremías 31:28¿Se toca la trompeta en la ciudad sin que el pueblo se alarme? ¿Sucederá una desgracia en la ciudad sin que Yahvé la haya causado? Ver también: Isaías 45:7Sofonías 1:16Isaías 14:24-27Ciertamente, el Señor Yahvé no hace nada sin revelar su secreto a sus siervos los profetas. Ver también: Juan 15:15Génesis 18:17Salmos 25:14El león ha rugido, ¿quién no temerá? El Señor Yahvé ha hablado, ¿quién podrá sino profetizar? Ver también: Amós 3:4Jeremías 20:9Hechos de los Apóstoles 4:20Proclamad en los palacios de Asdod y en los palacios de la tierra de Egipto, y decid: «Reuníos sobre los montes de Samaria, y ved qué grandes desórdenes hay en ella, y cuánta opresión hay en su medio». Ver también: Amós 4:1Amós 6:1Amós 1:8«No saben actuar con rectitud», dice Yahvé, «quienes atesoran el fruto de la violencia y del pillaje en sus palacios». Ver también: Sofonías 1:9Jeremías 4:22Salmos 14:4Por tanto, así dice el Señor Yahvé: «Un adversario cercará la tierra, abatirá tu fortaleza, y tus palacios serán saqueados». Ver también: 2 Reyes 18:9-112 Reyes 17:3-6Amós 6:14Así dice Yahvé: «Como el pastor rescata de la boca del león dos patas o la punta de una oreja, así serán rescatados los hijos de Israel que se sientan en Samaria en el borde de un diván y en el damasco de un lecho». Ver también: 1 Samuel 17:34-37Romanos 11:4-5Isaías 31:4«Escuchad y dad testimonio contra la casa de Jacob», dice el Señor Yahvé, el Dios de los Ejércitos: Ver también: Deuteronomio 30:18-192 Reyes 17:131 Tesalonicenses 4:6«Que el día en que yo castigue las transgresiones de Israel, castigaré también los altares de Betel; y los cuernos del altar serán cortados y caerán al suelo. Ver también: 2 Reyes 23:15Oseas 10:5-82 Crónicas 34:6-7Heriré la casa de invierno junto con la casa de verano; las casas de marfil perecerán, y las grandes mansiones serán destruidas», dice Yahvé. Ver también: Jeremías 36:221 Reyes 22:39Amós 6:11
Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).
Reflexiones
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Notas · Haydock (1859, dominio público)21 notas
Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos
Amós 3:1
Ver. 1. Family, including all the posterity of Jacob. W. He afterwards addresses the ten tribes in particular. S. Jer. C.
↑ 1Amós 3:2
Ver. 2. Known, with love, (H.) and favoured with the law, &c. Above all, styling you my people.
Ex. xix. 6. Ezec. xx. 5. C. Visit. That is, punish. Ch. I will treat you like my children, that I may spare you in eternity. C.
↑ 2Amós 3:3
Ver. 3. Agreed? As t hey cannot do this well, so neither can man be acceptable to God, unless he keep his laws. W. The prophet here proves his mission, intimating that if he were not inspired, he would soon be open to detection. He had been banished from Bethel. C. 7. By many similes, he shows that the event will prove the sincerity of his character, and that he cannot resist the holy spirit which is in him.
↑ 3Amós 3:4
Ver. 4. Nothing? Thus, shall I inveigh against your crimes, if there were no need?
↑ 4Amós 3:5
Ver. 5. Somewhat? When the prophet speaks, has he no reason? God shews that he has sent him, by inflicting the punishments which he denounces.
↑ 5Amós 3:6
Ver. 6. Afraid. Yet you can hear these terrible truths without consternation! Will you therefore escape? C. Evil. He speaks of the evil of sin, of which God is not the author. Ch. All evil of punishment is sent by God, either to reclaim sinners or to be the beginning of sorrows, if they die impenitent. W. You know that He rewards or punishes. If, therefore, what I foretell come to pass, do not blame me.
↑ 6Amós 3:7
Ver. 7. Prophets. In vain then would you silence them. C. ii. 12, and vii. 12. He always tends to the conclusion. v. 8. C.
↑ 7Amós 3:9
Ver. 9. Azotus. Sept. "Assyrians." Follies. Sept. "wonders." Let you greatest enemies know what crimes you commit against yourselves (H.) and others.
↑ 9Amós 3:11
Ver. 11. About, As oxen tread out corn, going round a tree. C. Sept. "Tyre even all round, thy land shall be a desert." Tsar means "Tyre and tribulation,"
according to S. Jerom's master. H.
↑ 11Amós 3:12
Ver. 12. Ear: things of small value. Thus few even of the poor will escape the Assyrians. M.
Damascus. Some render "couch side." But there is no proof of this being accurate. Jeroboam II.
subdued Damascus, and reigned in prosperity. Who would then have thought that Israel should so soon be removed into Media? C. Sept. "overagainst the tribe of Juda, and in Damascus, priests hear," &c. They probably left hares, (H.) "couches," (Aquila) untranslated, and some person has substituted
"priests." S. Jer. Only the miserable M. or fugitives escape the enemy.
H.
↑ 12Amós 3:14
Ver. 14. Bethel. Manahem seems to have sent one of the calves to engage Phul to come to his assistance. Osee x. 5. and 4 K. xv. 19. Salmanasar had both.
Osee viii. 5. Josias afterwards defiled the profane altars. 4 K. xxiii. 15.
Horns, made of brass, which the Assyrians carried off. C. The fairest possessions of sinners will at last perish. W.
↑ 14Amós 3:15
Ver. 15. Winter. Sept. "winged house," to keep off cold, (S. Jer.) or to give air. C.
Summerhouse. The noblemen had such is cooler regions. M. The kings of Persia passed the summer at Ecbatana. Xen. Cyr. viii. Palladius (i. 12.) orders that the summer apartments must look to the north. Ivory. Many ornaments of this nature appeared in them, (C.) whence Achab's palace was so called. 3 K. xxii. 39. H.
↑ 15Amós 3:1
Ver. 1. Family, including all the posterity of Jacob. W. --- He afterwards addresses the ten tribes in particular. S. Jer. C.
↑ 1Amós 3:2
Ver. 2. Known, with love, (H.) and favoured with the law, &c. Above all, styling you my people.
Ex. xix. 6. Ezec. xx. 5. C. --- Visit. That is, punish. Ch. --- I will treat you like my children, that I may spare you in eternity. C.
↑ 2Amós 3:3
Ver. 3. Agreed? As t hey cannot do this well, so neither can man be acceptable to God, unless he keep his laws. W. --- The prophet here proves his mission, intimating that if he were not inspired, he would soon be open to detection. He had been banished from Bethel. C. 7. By many similes, he shows that the event will prove the sincerity of his character, and that he cannot resist the holy spirit which is in him.
↑ 3Amós 3:6
Ver. 6. Afraid. Yet you can hear these terrible truths without consternation! Will you therefore escape? C. --- Evil. He speaks of the evil of sin, of which God is not the author. Ch. --- All evil of punishment is sent by God, either to reclaim sinners or to be the beginning of sorrows, if they die impenitent. W. --- You know that He rewards or punishes. If, therefore, what I foretell come to pass, do not blame me.
↑ 6Amós 3:9
Ver. 9. Azotus. Sept. "Assyrians." --- Follies. Sept. "wonders." Let you greatest enemies know what crimes you commit against yourselves (H.) and others.
↑ 9Amós 3:11
Ver. 11. About, As oxen tread out corn, going round a tree. C. --- Sept. "Tyre even all round, thy land shall be a desert." Tsar means "Tyre and tribulation,"
according to S. Jerom's master. H.
↑ 11Amós 3:12
Ver. 12. Ear: things of small value. Thus few even of the poor will escape the Assyrians. M. ---
Damascus. Some render "couch side." But there is no proof of this being accurate. Jeroboam II.
subdued Damascus, and reigned in prosperity. Who would then have thought that Israel should so soon be removed into Media? C. --- Sept. "over-against the tribe of Juda, and in Damascus, priests hear," &c. They probably left hares, (H.) "couches," (Aquila) untranslated, and some person has substituted
"priests." S. Jer. --- Only the miserable M. or fugitives escape the enemy.
H.
↑ 12Amós 3:14
Ver. 14. Bethel. Manahem seems to have sent one of the calves to engage Phul to come to his assistance. Osee x. 5. and 4 K. xv. 19. Salmanasar had both.
Osee viii. 5. Josias afterwards defiled the profane altars. 4 K. xxiii. 15. ---
Horns, made of brass, which the Assyrians carried off. C. --- The fairest possessions of sinners will at last perish. W.
↑ 14Amós 3:15
Ver. 15. Winter. Sept. "winged house," to keep off cold, (S. Jer.) or to give air. C.
--- Summer-house. The noblemen had such is cooler regions. M. --- The kings of Persia passed the summer at Ecbatana. Xen. Cyr. viii. --- Palladius (i. 12.) orders that the summer apartments must look to the north. --- Ivory. Many ornaments of this nature appeared in them, (C.) whence Achab's palace was so called. 3 K. xxii. 39. H.
↑ 15Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias