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Zacharie · LSG

Zacharie

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L’ange qui parlait avec moi revint, et il me réveilla comme un homme que l’on réveille de son sommeil. Voir aussi: Daniel 8:18Jérémie 31:26Zacharie 1:9Il me dit: Que vois-tu? Je répondis: Je regarde, et voici, il y a un chandelier tout d’or, surmonté d’un vase et portant sept lampes, avec sept conduits pour les lampes qui sont au sommet du chandelier; Voir aussi: Apocalypse 4:5Apocalypse 1:12Matthieu 5:14-16et il y a près de lui deux oliviers, l’un à la droite du vase, et l’autre à sa gauche. Voir aussi: Apocalypse 11:4Zacharie 4:14Romains 11:17Et reprenant la parole, je dis à l’ange qui parlait avec moi: Que signifient ces choses, mon seigneur? Voir aussi: Zacharie 6:4Zacharie 1:9Matthieu 13:36L’ange qui parlait avec moi me répondit: Ne sais-tu pas ce que signifient ces choses? Je dis: Non, mon seigneur. Voir aussi: Zacharie 4:13Marc 4:131 Corinthiens 2:12-15Alors il reprit et me dit: C’est ici la parole que l’Éternel adresse à Zorobabel: Ce n’est ni par la puissance ni par la force, mais c’est par mon esprit, dit l’Éternel des armées. Voir aussi: 2 Chroniques 32:7-82 Corinthiens 10:4-51 Corinthiens 2:4-5Qui es-tu, grande montagne, devant Zorobabel? Tu seras aplanie. Il posera la pierre principale au milieu des acclamations: Grâce, grâce pour elle! Voir aussi: Jérémie 51:25Zacharie 4:9Michée 4:1La parole de l’Éternel me fut adressée, en ces mots: Les mains de Zorobabel ont fondé cette maison, et ses mains l’achèveront; et tu sauras que l’Éternel des armées m’a envoyé vers vous. Voir aussi: Zacharie 6:12-13Esdras 6:14-15Esdras 5:16Car ceux qui méprisaient le jour des faibles commencements se réjouiront en voyant le niveau dans la main de Zorobabel. Ces sept sont les yeux de l’Éternel, qui parcourent toute la terre. Voir aussi: Job 8:71 Corinthiens 1:28-292 Chroniques 16:9Je pris la parole et je lui dis: Que signifient ces deux oliviers, à la droite du chandelier et à sa gauche? Voir aussi: Zacharie 4:3Apocalypse 11:4Je pris une seconde fois la parole, et je lui dis: Que signifient les deux rameaux d’olivier, qui sont près des deux conduits d’or d’où découle l’or? Voir aussi: Apocalypse 11:4Matthieu 20:23Aggée 1:1Il me répondit: Ne sais-tu pas ce qu’ils signifient? Je dis: Non, mon seigneur. Voir aussi: Zacharie 4:5Hébreux 5:11-12Et il dit: Ce sont les deux oints qui se tiennent devant le Seigneur de toute la terre. Voir aussi: Apocalypse 11:4Isaïe 61:1-3Zacharie 3:1-7

Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).

Notes · Haydock (1859, domaine public)Notes : 8

Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.

Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens

Zacharie 4:1

Ver. 1. Again. He had been with Jesus. C. iii. C.

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Zacharie 4:2

Ver. 2. A candlestick, &c. The temple of God that was then in building; and in a more sublime sense, the Church of Christ. Ch. --- Some, with the Jews, apply this to the synagogue: but most explain it of the Church, the lamp denoting Christ, and the seven lights all his pastors; the two olives, Enoch and Elias.

Apoc. xi. W. --- The angel explains the latter of Jesus and Zorobabel. v.

14. The lights are the same with the angels, (v. 10) and eyes, (C. iii. 9.) subservient to these great men. Perhaps no candlestick of this description ever existed, though it alludes to that of Moses in some respects. Ex. xxxvii. C.

--- Lamp. Heb. gullah, (H.) a round vessel for oil. M. --- It was filled from the two olive-trees, and supplied the seven lights by tubes. H.

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Zacharie 4:5

Ver. 5. Are? Thou art a prophet, and art thou ignorant? M.

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Zacharie 4:6

Ver. 6. To Zorobabel. This vision was in favour of Zorobabel, to assure him of success in the building of the temple, which he had begun, signified by the candlestick; the lamp of which, without any other industry, was supplied with oil dropping from the two olive-trees, and distributed by the seven funnels or pipes, to maintain the seven lights. Ch. --- Zorobabel might thus be comforted with the assurance that God would protect his Church. W. --- Spirit, represented by the eyes. The Messias would receive the fulness of this spirit.

Is. xi. 2. C.

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Zacharie 4:7

Ver. 7. Great mountain. So he calls the opposition made by the enemies of God's people; which, nevertheless, without any army or might on their side, was quashed by divine Providence. Ch. ---

It may also mean Sion covered with ruins. --- Chief; either the first or the last stone. C. --- Equal grace. Shall add grace to grace, or beauty to beauty. Ch. ---

He shall greatly adorn it. Heb.

"when they shall lift it (the stone) up, they will exclaim: Let it be agreeable and loved." C. ---

Prot. "He shall bring forth the head-stone thereof with shouting, crying: Grace, grace unto it."

The people filled the air with their cries, when the temple was founded fourteen years before. H.

--- This second attempt shall be more successful. The temple was finished in four years. 1 Esd.

v. 16. and vi. 16. C.

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Zacharie 4:10

Ver. 10. Little days. That is, these small and feeble beginnings of the temple of God. Ch. --- Ye of little faith shall rejoice when you shall behold Zorobabel surmounting all difficulties. C. ---

Plummet. Lit. "the stone of tin." He means the builder's plummet, which Zorobabel shall hold in his hand for the finishing the building. Ch. --- The Hebrew style all weights stones, Deut. xxv.

13. C. --- Eyes. The providence of God, that oversees and orders all things; (Ch.) or the assistance of the seven chief angels. Tob. xii. 15. Apoc. i. 4. C.

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Zacharie 4:12

Ver. 12. Branches: the divine and human nature in Christ. W. --- They are the same with the two trees, v. 11. C.

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Zacharie 4:14

Ver. 14. Two sons of oil. That is, the two anointed ones of the Lord; viz. Jesus, the high priest, and Zorobabel, the prince. Ch. --- The Hebrews have hot many adjectives. Thus they say, the son of perdition, for the lost son. Sept. "sons of fatness." Aq. and Th. "of splendour;" two illustrious personages. H. --- One was head in religious, the other in civil matters. C. --- Both were appointed by God, and co-operated for the welfare of the people, as the church and state ought to act for the common good, and assist each other. H. --- Jesus and Zorobabel were to repair the damage done by the Chaldeans. They were assisted by the seven administering spirits. Heb. i.

14. C.

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Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences

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Édition: Louis Segond 1910 · Licence: Public Domain
Louis Segond 1910. Public Domain. Source: eBible.org.
Crédits et licences