AI-generated illustration: the silhouette of an ancient stepped temple at sunset, reflected in a still river under dramatic clouds.
Généré par IA
Daniel · LSG

Daniel

8
Texte biblique

Voix de synthèse (IA)

Ouvrir dans le studio d'images
La troisième année du règne du roi Belschatsar, moi, Daniel, j’eus une vision, outre celle que j’avais eue précédemment. Voir aussi: Daniel 10:2Daniel 7:1Daniel 11:4Lorsque j’eus cette vision, il me sembla que j’étais à Suse, la capitale, dans la province d’Élam; et pendant ma vision, je me trouvais près du fleuve d’Ulaï. Voir aussi: Esther 1:2Néhémie 1:1Jérémie 25:25Je levai les yeux, je regardai, et voici, un bélier se tenait devant le fleuve, et il avait des cornes; ces cornes étaient hautes, mais l’une était plus haute que l’autre, et elle s’éleva la dernière. Voir aussi: Daniel 8:20Daniel 10:5Daniel 7:5Je vis le bélier qui frappait de ses cornes à l’occident, au septentrion et au midi; aucun animal ne pouvait lui résister, et il n’y avait personne pour délivrer ses victimes; il faisait ce qu’il voulait, et il devint puissant. Voir aussi: Daniel 11:16Daniel 8:7Daniel 11:36Comme je regardais attentivement, voici, un bouc venait de l’occident, et parcourait toute la terre à sa surface, sans la toucher; ce bouc avait une grande corne entre les yeux. Voir aussi: Daniel 8:21Daniel 11:3Daniel 8:8Il arriva jusqu’au bélier qui avait des cornes, et que j’avais vu se tenant devant le fleuve, et il courut sur lui dans toute sa fureur. Je le vis qui s’approchait du bélier et s’irritait contre lui; il frappa le bélier et lui brisa les deux cornes, sans que le bélier eût la force de lui résister; il le jeta par terre et le foula, et il n’y eut personne pour délivrer le bélier. Voir aussi: Daniel 11:11Daniel 7:7Josué 8:20Le bouc devint très puissant; mais lorsqu’il fut puissant, sa grande corne se brisa. Quatre grandes cornes s’élevèrent pour la remplacer, aux quatre vents des cieux. Voir aussi: Daniel 7:2Apocalypse 7:1Daniel 5:20De l’une d’elles sortit une petite corne, qui s’agrandit beaucoup vers le midi, vers l’orient, et vers le plus beau des pays. Voir aussi: Daniel 11:16Ézéchiel 20:15Psaumes 48:2Elle s’éleva jusqu’à l’armée des cieux, elle fit tomber à terre une partie de cette armée et des étoiles, et elle les foula. Voir aussi: Isaïe 14:13Apocalypse 12:4Daniel 8:7Elle s’éleva jusqu’au chef de l’armée, lui enleva le sacrifice perpétuel, et renversa le lieu de son sanctuaire. Voir aussi: Daniel 12:11Apocalypse 13:5-7Ézéchiel 46:14L’armée fut livrée avec le sacrifice perpétuel, à cause du péché; la corne jeta la vérité par terre, et réussit dans ses entreprises. Voir aussi: Jérémie 12:1Isaïe 59:14Apocalypse 13:11-17J’entendis parler un saint; et un autre saint dit à celui qui parlait: Pendant combien de temps s’accomplira la vision sur le sacrifice perpétuel et sur le péché dévastateur? Jusques à quand le sanctuaire et l’armée seront-ils foulés? Voir aussi: Apocalypse 11:2Daniel 9:27Luc 21:24Et il me dit: Deux mille trois cents soirs et matins; puis le sanctuaire sera purifié. Voir aussi: Daniel 12:7Daniel 7:25Apocalypse 11:2-3Tandis que moi, Daniel, j’avais cette vision et que je cherchais à la comprendre, voici, quelqu’un qui avait l’apparence d’un homme se tenait devant moi. Voir aussi: Daniel 10:16Apocalypse 1:13Daniel 10:18Et j’entendis la voix d’un homme au milieu de l’Ulaï; il cria et dit: Gabriel, explique-lui la vision. Voir aussi: Luc 1:26Luc 1:19Daniel 12:5-7Il vint alors près du lieu où j’étais; et à son approche, je fus effrayé, et je tombai sur ma face. Il me dit: Sois attentif, fils de l’homme, car la vision concerne un temps qui sera la fin. Voir aussi: Daniel 8:19Daniel 12:4Apocalypse 1:17Comme il me parlait, je restai frappé d’étourdissement, la face contre terre. Il me toucha, et me fit tenir debout à la place où je me trouvais. Voir aussi: Daniel 10:18Daniel 10:16Luc 9:32Puis il me dit: Je vais t’apprendre, ce qui arrivera au terme de la colère, car il y a un temps marqué pour la fin. Voir aussi: Habacuc 2:3Daniel 11:27Daniel 8:15-17Le bélier que tu as vu, et qui avait des cornes, ce sont les rois des Mèdes et des Perses. Voir aussi: Daniel 8:3Daniel 11:1-2Le bouc, c’est le roi de Javan, La grande corne entre ses yeux, c’est le premier roi. Voir aussi: Daniel 11:3Daniel 10:20Daniel 8:5-8Les quatre cornes qui se sont élevées pour remplacer cette corne brisée, ce sont quatre royaumes qui s’élèveront de cette nation, mais qui n’auront pas autant de force. Voir aussi: Daniel 8:8Daniel 11:4Daniel 8:3A la fin de leur domination, lorsque les pécheurs seront consumés, il s’élèvera un roi impudent et artificieux. Voir aussi: 2 Thessaloniciens 2:9-11Apocalypse 13:11-14Apocalypse 19:20Sa puissance s’accroîtra, mais non par sa propre force; il fera d’incroyables ravages, il réussira dans ses entreprises, il détruira les puissants et le peuple des saints. Voir aussi: Daniel 8:12Daniel 11:31-36Daniel 7:25A cause de sa prospérité et du succès de ses ruses, il aura de l’arrogance dans le cœur, il fera périr beaucoup d’hommes qui vivaient paisiblement, et il s’élèvera contre le chef des chefs; mais il sera brisé, sans l’effort d’aucune main. Voir aussi: Daniel 8:11Apocalypse 17:14Daniel 11:32-33Et la vision des soirs et des matins, dont il s’agit, est véritable. Pour toi, tiens secrète cette vision, car elle se rapporte à des temps éloignés. Voir aussi: Daniel 10:1Daniel 12:9Daniel 10:14Moi, Daniel, je fus plusieurs jours languissant et malade; puis je me levai, et je m’occupai des affaires du roi. J’étais étonné de la vision, et personne n’en eut connaissance. Voir aussi: Daniel 7:28Habacuc 3:16Daniel 6:2-3

Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).

Notes · Haydock (1859, domaine public)Notes : 21

Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.

Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens

Daniel 8:1

Ver. 1. Beginning. This vision was to explain what he had seen C. vii.

respecting the four monarchies. The conflict of the Persians with Alexander, after two hundred years and twenty years, is here described. W.Ver. 2. Castle; some read "city." Here the kings had a palace; and Hystaspes, &c. generally resided in it. Nabuchodonosor seems to have subdued Elam. Cyrus had it for his share; but Darius, the Mede, appears from Eschylus to have plundered Susa again. Daniel probably spent the latter part of his life in this city. C. ---

Gate, or "stagnant water;" ( paludem. v. 3. H.) though most understand the river Euleus, on the side of Susiana. The prophets often sought retired places.

C. x. 4. Ezec. i. l. C.

↑ 1

Daniel 8:3

Ver. 3. A ram. The empire of the Medes and Persians. Ch. W. --- Cyrus, the founder, was allied to both. --- Higher, denoting the Persians; or Hystaspes, and his posterity, the second branch of the royal family, which reigned to the end: whereas Cambyses was the only one of the race of Cyrus who succeeded to the throne. Others think that he alludes to Codomannus, whom Alexander certainly attacked. --- Afterward is not in Heb. S. Jerom supposed that another ram was designated, but it is the same.

↑ 3

Daniel 8:4

Ver. 4. South. Codomannus reigned in peace for two years, when he was invaded. But his predecessors had made war chiefly in Greece, Scythia, and Egypt. The stupendous preparations of Xerxes against Greece only accelerated the fall of his own kingdom, by irritating the two nations. C.

↑ 4

Daniel 8:5

Ver. 5. A he-goat. The empire of the Greeks, or Macedonians. --- He touched not the ground.

He conquered all before him with so much rapidity, that he seemed rather to fly than to walk upon the earth. --- A notable horn. Alexander the great. Ch. --- He succeeded his father when only twenty years old, and the next year was chosen generalissimo of the Greeks against Persia, which he invaded at the head of 30,000 foot and 4,000 horses, having only seventy talents of silver and provisions for one month. With this he attacked the most flourishing empire, and conquered it in less than four years' time, when Darius was slain. A. 3674.

Alexander survived only six years and ten months, yet subdued so many nations that it is almost incredible that he should have travelled over them. He is the belly of brass and the leopard, C. ii. 39. and vii. 6. C. --- He died in the midst of his prosperity, (H.) when not quite thirty-three years old, (W.) and left no heirs to succeed him. This conqueror would be painted with two horns, to intimate that he was the son of Jupiter Ammon. C.

↑ 5

Daniel 8:7

Ver. 7. Hand. He routed all the forces of his enemy (H.) at the Granicus, at Issus; and at Gaugamela, (C.) or Arbela, Darius escaped, but was slain by his own servants. H. --- The clemency of the conqueror towards the fallen royal family is not here specified. C.

↑ 7

Daniel 8:8

Ver. 8. Broken, by death. Usher, A. 3681. --- Four. Seleucus, Antigonus, Philip, and Ptolemeus, the successors of Alexander, who divided his empire among them. Ch. --- Other generals held out for some time. Philip was only a nominal king; Antipater governed Macedon and Greece. Syria, Asia, and Egypt, formed three other kingdoms. All four marked out by the four heads of the leopard. C.

vii. 6. But the prophet is intent upon Syria and Egypt, which had most to do with the Jews. C.

↑ 8

Daniel 8:9

Ver. 9. A little horn. Antiochus Epiphanes, a descendant of Seleucus. He grew against the south and the east, by his victories over the kings of Egypt and Armenia; and against the strength, that is, against Jerusalem and the people of God. Ch. --- He persecuted God's people, and set up the idol of Jupiter Olympius in the very temple. W.

↑ 9

Daniel 8:10

Ver. 10. Even unto, or against the strength of heaven. So are here called the army of the Jews, the people of God, (Ch.) and particularly the teachers. Many priests gave way to idolatry. 1 Mac.

i. 48. and 2 Mac. iv. 14. C.

↑ 10

Daniel 8:11

Ver. 11. Strength; the God of armies, (H.) over whom Epiphanes seemed to triumph.

↑ 11

Daniel 8:12

Ver. 12. Strength. Heb. "the army was delivered up to him, for the," &c. While several contended for the high priesthood, and imitated the manners of the Greeks, the sacrifices were neglected, and then Antiochus prevailed. 2 Mac. iv.

7. --- Ground. The ambitious pontiffs, as well as the king and his officers, kept not their promises. Onias, the lawful high priest, being displaced, went to seek redress at Antioch, in the asylum at Daphne. Andronicus prevailed on him to come out by treacherous promises, and slew him; whereupon even Epiphanes wept, and ordered the murderer to be punished. 2 Mac. iv. 32. The following year he entered Jerusalem, and committed horrible profanations.

↑ 12

Daniel 8:13

Ver. 13. Another. We do not inquire how the angels explained themselves, or whether they instruct each other. This conversation was for the prophet's information. C. --- One angel asked the other a question about futurity. W.

↑ 13

Daniel 8:14

Ver. 14. Days. That is, six years and almost four months; which was the whole time from the beginning of the persecution of Antiochus till his death. Ch. ---

He began A. 143, and died A.

149, according to the era of Seleucus. H. --- The temple was purified in the mean time. 1 Mac. i.

21. and vi. 16. W. --- Full days are specified. Sacrifice entirely ceased for three years, A. 145. C.

vii. 25. Sym. has 2,400, others 2,200, as quoted by S. Jerom. We know not whether the solar year of 365 days, or the lunar of 354, be meant.

Ver 16. Between, in an island formed by the river. It was the Son of God, (C.) or S. Michael, (S.

Jer.) directing Gabriel to explain the vision.

↑ 14

Daniel 8:17

Ver. 17. Man. So Ezechiel is usually styled, to shew that the human nature is different from that of angels, and would be greatly honoured by Jesus Christ, who takes this appellation. W. --- Of the end, or determined. This shall take place, (C.) but the period is distinct. Grot. v. 26.

↑ 17

Daniel 8:19

Ver. 19. Malediction. Hebrew: "wrath" against the people of God, and their enemies. C.

↑ 19

Daniel 8:21

Ver. 21. Is. Heb. " are the kings," (H.) including all. v. 3.

↑ 21

Daniel 8:22

Ver. 22. Nation, yet not his children. v. 8.

↑ 22

Daniel 8:23

Ver. 23. Shameless. Heb. "hard," cruel, and impudent, as Epiphanes was. 1

Mac. i. 2.

Marcellinus styles him "wrathful and savage." --- Sentences, making use of artifice to seize the estates of his nephew Philometor, and to oppress the Jews. 2 Mac. v. 24. C. --- The history speaks of Antiochus: antichrist is also meant, as C. xii. and Mat. xxiv. W.

↑ 23

Daniel 8:24

Ver. 24. By. Heb. "not to his (Alexander's) strength." v. 22. Epiphanes conquered Egypt and the Jews: but the former had an infant king, and the latter were unprovided. He shewed more cunning than prowess.

↑ 24

Daniel 8:25

Ver. 25. Prince: God. --- Hand of man. He confessed that he was justly punished. 1 Mac. vi. 10.

Gr. "He shall raise himself by the ruin of many, (Theod. and some MSS. add, and shall rise up against the prince of princes) and he shall break them like eggs with his hand."

↑ 25

Daniel 8:26

Ver. 26. Morning of this day, or of what shall happen in certain full days. v. 14.

--- Seal. When the predictions were to take place, soon they were dated and published. C. --- This will remain obscure till after the event. S. Jer. --- What regarded the temple, happened in 300 years' time.

But it alludes also to antichrist. S. Greg. Mor. xxx. 12. W.

↑ 26

Daniel 8:27

Ver. 27. Business, at Susa. Nabuchodonosor had given him the province of Babylon. --- It. All prophecies have a degree of obscurity before they be accomplished. Heb. may intimate that none could tell the cause of his anxiety.

C.

↑ 27

Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences

Réflexions

Aucune réflexion relue pour ce passage.

Édition: Louis Segond 1910 · Licence: Public Domain
Louis Segond 1910. Public Domain. Source: eBible.org.
Crédits et licences