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2 Chroniques

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La trente-sixième année du règne d’Asa, Baescha, roi d’Israël, monta contre Juda; et il bâtit Rama, pour empêcher ceux d’Asa, roi de Juda, de sortir et d’entrer. Voir aussi: 2 Chroniques 15:92 Chroniques 15:52 Chroniques 11:13-17Asa sortit de l’argent et de l’or des trésors de la maison de l’Éternel et de la maison du roi, et il envoya des messagers vers Ben-Hadad, roi de Syrie, qui habitait à Damas. Voir aussi: 2 Rois 16:82 Rois 12:182 Rois 18:15Il lui fit dire: Qu’il y ait une alliance entre moi et toi, comme il y en eut une entre mon père et ton père. Voici, je t’envoie de l’argent et de l’or. Va, romps ton alliance avec Baescha, roi d’Israël, afin qu’il s’éloigne de moi. Voir aussi: Psaumes 15:42 Timothée 3:32 Chroniques 18:3Ben-Hadad écouta le roi Asa; il envoya les chefs de son armée contre les villes d’Israël, et ils frappèrent Ijjon, Dan, Abel-Maïm, et tous les magasins des villes de Nephthali. Voir aussi: Genèse 14:14Exode 1:11Juges 20:1Lorsque Baescha l’apprit, il cessa de bâtir Rama et interrompit ses travaux. Le roi Asa occupa tout Juda à emporter les pierres et le bois que Baescha employait à la construction de Rama, et il s’en servit pour bâtir Guéba et Mitspa. Voir aussi: 1 Samuel 7:61 Rois 15:22Josué 18:24-26Dans ce temps-là, Hanani, le voyant, alla auprès d’Asa, roi de Juda, et lui dit: Parce que tu t’es appuyé sur le roi de Syrie et que tu ne t’es pas appuyé sur l’Éternel, ton Dieu, l’armée du roi de Syrie s’est échappée de tes mains. Voir aussi: 2 Chroniques 19:21 Rois 16:1Psaumes 146:3-6Les Éthiopiens et les Libyens ne formaient-ils pas une grande armée, avec des chars et une multitude de cavaliers? Et cependant l’Éternel les a livrés entre tes mains, parce que tu t’étais appuyé sur lui. Voir aussi: 2 Chroniques 12:32 Chroniques 16:72 Chroniques 14:9-12Car l’Éternel étend ses regards sur toute la terre, pour soutenir ceux dont le cœur est tout entier à lui. Tu as agi en insensé dans cette affaire, car dès à présent tu auras des guerres. Voir aussi: 1 Pierre 3:12Proverbes 15:3Jérémie 16:17Asa fut irrité contre le voyant, et il le fit mettre en prison, parce qu’il était en colère contre lui. Et dans le même temps Asa opprima aussi quelques-uns du peuple. Voir aussi: 2 Chroniques 18:26Jérémie 51:342 Chroniques 26:19Les actions d’Asa, les premières et les dernières, sont écrites dans le livre des rois de Juda et d’Israël. Voir aussi: 2 Chroniques 20:341 Rois 15:23-242 Chroniques 26:22La trente-neuvième année de son règne, Asa eut les pieds malades au point d’éprouver de grandes souffrances; même pendant sa maladie, il ne chercha pas l’Éternel, mais il consulta les médecins. Voir aussi: Jérémie 17:52 Chroniques 28:22Marc 5:26Asa se coucha avec ses pères, et il mourut la quarante et unième année de son règne; Voir aussi: 1 Rois 15:24on l’enterra dans le sépulcre qu’il s’était creusé dans la ville de David. On le coucha sur un lit qu’on avait garni d’aromates et de parfums préparés selon l’art du parfumeur, et l’on en brûla en son honneur une quantité très considérable. Voir aussi: 2 Chroniques 21:19Genèse 50:2Jérémie 34:5

Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).

Notes · Haydock (1859, domaine public)Notes : 8

Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.

Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens

2 Chroniques 16:1

Ver. 1. Six and thirtieth year of his kingdom. That is, of the kingdom of Juda, taking the date of it from the beginning of the reign of Roboam. Ch. --- It was the 16th of Asa. We read that Raasa died in the 26th year of Asa. 3 K. xvi. 8.

How then could he fight with him in the 36th? T. ---

Rama was on an eminence, and commanded the pass below. Baasa wished to cut off all communication with the kingdom of Juda, as he knew many of his subjects had emigrated for the sake of the true religion. C. xv. 9. C. --- He had taken the city from the tribe of Benjamin. T.

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2 Chroniques 16:3

Cette note du XIXᵉ siècle emploie un langage polémique ; lisez-la à la lumière de la note en haut de ce panneau.

Ver. 3. There is, Heb. is indeterminate: "a league," &c. Sept. "Make a league....behold I have sent thee gold and silver. Come and drive away from me Baasa, king," &c. --- That. Prot. "go, break thy league." H. --- Asa induces the king of Damascus to act perfidiously. C. --- Otherwise it is not unlawful to make use of the arms of infidels, unless where God has forbidden it. Grot.

Jur. ii. 15. 9. Masius in Jos. ix. 15. --- David had recourse to Achis, and the Machabees to the Romans. C. --- Some kings are blamed for making leagues with the princes of Israel, because they had been warned to the contrary; and Asa was severely reprehended, as he had already received such assurances of the divine protection, (C. xiv. 12. and xv. 7.) that nothing but pusillanimity could have induced him (H.) to give away the sacred treasures, in order to obtain this aid of the Syrian king, v. 7.

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2 Chroniques 16:4

Ver. 4. Nephthali. This seem preferable to the Heb. reading, 3 K. xv. 20. C. ---

Prot. "all the store-cities." Sept. "all the environs." H. --- Arab. "all the arsenals of the cities of Nephthali."

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2 Chroniques 16:7

Ver. 7. Syria. It seems more natural to read Israel. C. --- But we must remember that Benadad was an ally of Israel; and if he had not been bribed, he would have come to the assistance of Baasa, (H.) and thus both might have fallen a prey to Asa, as the much greater forces of Zara had done. T.

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2 Chroniques 16:9

Ver. 9. Behold. Prot. "run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect towards him." Sept.

"to shew power in every heart full, or perfect, in his regard." H. --- Asa fell on this occasion through human frailty, but rose again by repentance. --- Thee, as they were till the death of Baasa. 3 K. xv. 32.

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2 Chroniques 16:10

Ver. 10. Prison. Lit. "in bonds," ( nervum) made of leather thongs or nerves, (H.) or of iron, to confine either the neck or the feet. Isidor. orig. 5. ult. --- Heb.

"the house of disturbance." Sept.

&c. "prison." Some explain it (C.) of the stocks to enclose the neck. Vatable. ---

Time, either because they expressed the same sentiments as the prophet, (C.) or because they disapproved of his imprisonment. T. --- Sept. "Asa made havoc among the people," &c. H.

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2 Chroniques 16:12

Ver. 12. Most, &c. Heb. "till his disease got upwards," (C.) to the head (T.) and heart, (H.) when the gout generally proves fatal. A. Lapide --- Sept. "till he was very ill:" (H.) a just punishment for his having confined the prophet in fetters; but of a temporal nature, as he sinned through passion, and died penitent, his heart being perfect (C. xv. 17.) all or the most part of his days, particularly in the last. W. --- Rather. Heb. and Sept. simply, "physicians." H. --- Yet it was not the having recourse to them, with some degree of confidence, that is here reprehended, but the placing too much trust in men, (C.) and too little in God, the sovereign arbiter of life and death.

H.

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2 Chroniques 16:14

Ver. 14. Sepulchre. Heb. "sepulchres," as there were many separate apartments in the same cavern. C. --- Asa had prepared one cell, as David and Solomon had done. M. T. --- Odoriferous ( mertriciis. ) Such as harlots delight in, (Prov. vii. 16,) to entice the sensual. D. --- Heb. zenim, may be derived from zana, fornicari. It denotes a mixture of perfumes. M. --- But here the Vulg.

read zunim. D. --- Heb. and Sept. "they laid him on a bed, and filled it with aromatical spices, and with various sorts of perfumers' ointments, and they made him a very great funeral, or (H.) burning." Prot. --- It is not clear whether the body was placed on a bed of state, and these perfumes were used to remove every disagreeable smell, or the body itself was rather consumed along with them, a practice which seems to have become more common since the days of Asa.

Jer. xxxiv. 5. 1 K. xxxi. 12. Amos vi. 10. Joram was deprived of this honour. C.

xxi. 19. C. ---

Sanctius adduces many examples, to prove that the spices were burnt only near the body; (T.) and the Hebrews generally preferred to inter the corpse.

Corpora condere quam cremare è more Ægyptio. Tacit. Hist. v.

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Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences

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Édition: Louis Segond 1910 · Licence: Public Domain
Louis Segond 1910. Public Domain. Source: eBible.org.
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