AI-generated illustration: young David with a sling faces the armored giant Goliath. Classical sacred-art style.
Gerado por IA
1 Samuel · BRBSL

1 Samuel

11
Texto bíblico

Voz sintética (IA)

Abrir no estúdio de imagens
Então Naás, o amonita, subiu e acampou contra Jabes-Gileade; e todos os homens de Jabes disseram a Naás: “Faça um tratado conosco, e nós o serviremos.” Veja também: 1 Samuel 12:121 Reis 20:34Ezequiel 17:13Naás, o amonita, lhes respondeu: “Com esta condição farei um tratado com vocês: de arrancar o olho direito de cada um de vocês. Farei disso uma desonra para todo o Israel.” Veja também: 1 Samuel 17:26Gênesis 34:14Números 16:14Os líderes de Jabes lhe disseram: “Dê-nos sete dias, para que possamos enviar mensageiros por todos os territórios de Israel; e então, se não houver ninguém que nos salve, nós nos entregaremos a você.” Então os mensageiros chegaram a Gibeá de Saul e relataram isso ao povo; e todo o povo levantou a voz e chorou. Veja também: 1 Samuel 10:26Juízes 2:4Juízes 21:2Eis que Saul vinha do campo, seguindo os bois; e Saul perguntou: “Qual é o problema do povo, para que chorem?” E eles lhe relataram as palavras dos homens de Jabes. Veja também: 1 Reis 19:19Gênesis 21:171 Samuel 9:1O Espírito de Deus veio poderosamente sobre Saul quando ele ouviu aquelas palavras, e a sua ira se acendeu muito. Veja também: 1 Samuel 10:10Juízes 6:341 Samuel 16:13Ele pegou uma junta de bois, cortou-os em pedaços e os enviou por todos os territórios de Israel por meio de mensageiros, dizendo: “Quem não sair atrás de Saul e atrás de Samuel, assim será feito aos seus bois.” E o temor do SENHOR caiu sobre o povo, e eles saíram como um só homem. Veja também: Juízes 19:29Juízes 20:1Juízes 21:5-11Ele os contou em Bezeque; e os filhos de Israel eram trezentos mil, e os homens de Judá eram trinta mil. Veja também: Juízes 1:4-52 Samuel 24:92 Crônicas 17:12-19Eles disseram aos mensageiros que vieram: “Digam aos homens de Jabes-Gileade: ‘Amanhã, quando o sol esquentar, vocês serão salvos.’” Os mensageiros foram e contaram aos homens de Jabes, e eles se alegraram. Veja também: Salmos 18:17Portanto, os homens de Jabes disseram a Naás: “Amanhã nós nos entregaremos a vocês, e farão conosco o que lhes parecer bem.” Veja também: 1 Samuel 11:2-3No dia seguinte, Saul dividiu o povo em três companhias; e eles entraram no meio do acampamento na vigília da manhã, e feriram os amonitas até a hora mais quente do dia. Os que sobreviveram foram dispersos, de modo que não restaram dois deles juntos. Veja também: Juízes 7:16Gênesis 22:14Êxodo 14:24O povo disse a Samuel: “Quem foi que disse: ‘Saul reinará sobre nós?’ Tragam esses homens, para que os matemos!” Veja também: 1 Samuel 10:27Lucas 19:27Salmos 21:8Saul respondeu: “Ninguém será morto no dia de hoje; pois hoje o SENHOR trouxe salvação a Israel.” Veja também: 2 Samuel 19:22Êxodo 14:131 Samuel 19:5Então Samuel disse ao povo: “Venham! Vamos a Gilgal, e renovemos lá o reino.” Veja também: 1 Samuel 10:81 Samuel 7:161 Samuel 5:3Todo o povo foi a Gilgal; e lá proclamaram Saul rei perante o SENHOR, em Gilgal. Lá ofereceram sacrifícios de comunhão perante o SENHOR; e lá Saul e todos os homens de Israel se alegraram muito. Veja também: 1 Samuel 10:81 Samuel 10:171 Crônicas 29:21-24

Veja também: Referências cruzadas do OpenBible.info (CC BY), derivadas em parte do Treasury of Scripture Knowledge (domínio público).

Notas · Haydock (1859, domínio público)13 notas

Notas em inglês Comentário católico do século XIX do Pe. George Leo Haydock, como foi publicado.

Estas notas conservam as polêmicas de sua época: algumas falam com dureza do povo judeu ou de outros cristãos. A Igreja ensina hoje outra coisa. O povo judeu não pode ser culpado pela morte de Cristo (Nostra Aetate 4; Catecismo 597–598), e os cristãos de outras comunidades são nossos irmãos no Senhor (Unitatis Redintegratio 3). Unidade dos cristãos

1 Samuel 11:1

Ver. 1. After this. So far is omitted in the Heb. &c. but we find it in most editions of the Sept.

and in Josephus. C. --- Fight. He had threatened an invasion before, and had perhaps (H.) attacked some of the tribes on the east side of the Jordan, and treated them with the same cruelty as he intended for those of Jabes, which was a city of the first consequence. Josephus, vi. 5. ---

Naas, "a serpent." There was a king of this country of the same name, in the days of David. The people had been quiet since Jephte had made such havoc among them, about ninety years before.

Judg. xi. C. --- Covenant. They were willing to pay him tribute. But it seems they had offered him some insult, which made the king resolve to punish them more severely. They make no mention of Saul, as they did not wish to let the king know of his election; (Salien) and perhaps had no great confidence in him, (H.) as he was not yet fully confirmed in his dignity, (C.) and had let a whole month pass without taking any measures for the deliverance of his country, though it was on that pretext that he was elected. H. --- They considered what had passed as of no consequence. C. xii. 12.

↑ 1

1 Samuel 11:2

Ver. 2. Eyes: strange proposal! He would not render them quite blind, that he might not be deprived of their service. But he wished to render them unfit for war, (C.) as the buckler covers the left eye; (Josephus) and people who shoot with bow and arrow, keep it closed. C.

↑ 2

1 Samuel 11:3

Ver. 3. Days. We have examples of similar requests in history. Grot. Jur. iii. 23.

See Judith vii.

23.

↑ 3

1 Samuel 11:4

Ver. 4. Of Saul. Sept. "to Saul," which may remove the surprise of Abulensis, that the king is not mentioned. Salien. --- Saul was absent at the time, so that they made known the threatening danger to the people.

↑ 4

1 Samuel 11:5

Ver. 5. Field. So David fed sheep, even after he was anointed king. The ancients had very different sentiments of royalty from what we have. Their kings and great men did not esteem it beneath them to cultivate the earth.

Several of them wrote on the subject.

Jura dabat populis, posito modo prætor aratro,

Pascebatque suas ipse Senator oves. Ovid, Fast. i.

Many of the most eminent Roman generals were taken from the plough. C. ---

Xenophon introduces the younger Cyrus, saying, "Many of these trees were planted with my own hands."

Cicero. Senect. 17.

↑ 5

1 Samuel 11:6

Ver. 6. Spirit of fortitude, prudence, and zeal. H.

↑ 6

1 Samuel 11:7

Ver. 7. Oxen, with which he had been ploughing. --- Pieces. Heb. does not say that he sent them; and Josephus intimates, that he only "hamstrung them, and sent messengers," &c. H. --- But such actions are far more impressive than words. See Judg. xix 29. Act. xxi. 10. &c. C. --- Samuel.

Saul adds the name of the prophet, as the people had still great confidence in him, and he always acted as God's envoy. H. --- Oxen. He does not threaten capital punishment, but insinuates that both duty and interest require the presence of all. Salien. --- Of the Lord; that is, a great fear: (C.) or, God moved the people to shew a ready obedience and reverence to their king's commands.

↑ 7

1 Samuel 11:8

Ver. 8. Bezec, where Adonibezec had reigned, (Judg. i. M.) near the place where they crossed the Jordan, a little below Scythopolis, to go to Jabes, which was about thirty miles distant. C. ---

Thousand. Josephus makes the army consist of 770,000, who were collected at Bala. Sept. have 600,000 of Israel; and they agree with this author, in allowing also 70,000 to Juda alone. But this is a larger army than what came out of Egypt, and exceeds the limits of probability, unless all assembled, as the preceding verse seems (H.) to insinuate; (M.) and we find far greater numbers, 2 Par. xiii. 3. 17, if no (H.) error have there crept in. Kennicott.

↑ 8

1 Samuel 11:9

Ver. 9. Hot. Josephus says, Saul "being seized with the divine spirit, ordered them to inform the citizens of Jabes, that he would come to their assistance on the third day, and rout the enemy before the sun arose." But the message of which the Scripture here speaks, (H.) was sent from Bezec. Saul, in effect, came upon the Ammonites unawares before it was light, gained a complete victory, (C.) and then pursued the fugitives till noon.

↑ 9

1 Samuel 11:10

Ver. 10. To you, Naas, (H.) which they speak in irony, and that the enemy may be off his guard.

C. --- We must thus deceive our passions, that we may not be blinded (H.) or slain by them. S.

Greg. v. 1. in Reg. W.

↑ 10

1 Samuel 11:11

Ver. 11. Camp. It was not then customary to throw up any fortifications, but only to place sentinels in all the avenues. --- Watch, which ended at sunrise. C.

↑ 11

1 Samuel 11:12

Ver. 12. Them. It seems there were but few discontented persons. Salien. ---

They address themselves to Samuel, who they knew had not regarded their request of a king with approbation, as if to give him a little mortification. But he makes a proposal of confirming the election with still greater solemnity, if they persevered in their resolution, (H.) as he intimated they might still recede, (C.) and be content with the former mode of government, as being far better. H.

↑ 12

1 Samuel 11:15

Ver. 15. They made. Sept. "and there (again the prophet; Josephus) Samuel anointed Saul king."

The same ceremonies as had been used before, except the casting of lots, were here repeated, particularly the solemn anointing, (Salien) whence, in the following chapter, (v. 3) Saul is styled the anointed. M. --- The Lord. His ark was probably present, and the priests to offer victims.

Salien, A. 2963.

↑ 15

Licença: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos e licenças

Reflexões

Ainda não há reflexões revisadas para esta passagem.

Edição: World Portuguese Bible · Licença: Public Domain
World Portuguese Bible. Public Domain. Source: eBible.org.
Tradução rascunho de domínio público, não é uma edição católica aprovada (sem imprimatur).
Créditos e licenças