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2 Samuel · BRBSL

2 Samuel

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Depois disso, Absalão preparou para si um carro e cavalos, e cinquenta homens para correrem na sua frente. Veja também: 1 Reis 1:51 Samuel 8:112 Samuel 12:11Absalão se levantava cedo, e ficava ao lado do caminho da porta da cidade. Quando qualquer homem tinha um processo que deveria chegar ao rei para julgamento, então Absalão o chamava, e perguntava: “De qual cidade você é?” Ele respondia: “O seu servo é de uma das tribos de Israel.” Veja também: 2 Samuel 19:8Mateus 27:11 Reis 3:16-28Absalão lhe dizia: “Eis que a sua causa é boa e justa; mas não há nenhum homem designado pelo rei para ouvi-lo.” Veja também: Mateus 15:4Ezequiel 22:72 Pedro 2:10Absalão dizia ainda: “Quem dera eu fosse constituído juiz na terra, para que todo homem que tivesse qualquer processo ou causa viesse a mim, e eu lhe faria justiça!” Veja também: Juízes 9:29Juízes 9:1-5Provérbios 25:6E acontecia que, quando qualquer homem se aproximava para se curvar diante dele, ele estendia a mão, o segurava e o beijava. Veja também: 2 Samuel 14:33Salmos 55:21Salmos 10:9-10Absalão agia desta forma com todo o Israel que vinha ao rei para julgamento. Assim, Absalão roubou os corações dos homens de Israel. Veja também: Romanos 16:182 Pedro 2:3Provérbios 11:9Ao fim de quarenta anos, Absalão disse ao rei: “Por favor, deixe-me ir pagar o meu voto, que fiz ao SENHOR, em Hebrom. Veja também: Isaías 58:42 Samuel 13:38Mateus 23:13Pois o seu servo fez um voto enquanto morava em Gesur, na Síria, dizendo: 'Se o SENHOR de fato me trouxer de volta a Jerusalém, então eu servirei ao SENHOR.'” Veja também: 2 Samuel 13:37-38Gênesis 28:20-211 Samuel 1:11O rei lhe disse: “Vá em paz.” Assim ele se levantou e foi para Hebrom. Mas Absalão enviou espiões por todas as tribos de Israel, dizendo: “Assim que ouvirem o som da trombeta, então vocês devem dizer: 'Absalão é rei em Hebrom!'” Veja também: Salmos 73:18-192 Samuel 13:28Jó 20:5-29Duzentos homens saíram de Jerusalém com Absalão; eles haviam sido convidados e foram com simplicidade de coração; e não sabiam de nada. Veja também: 1 Samuel 9:131 Samuel 22:15Mateus 10:16Absalão mandou chamar Aitofel, o gilonita, conselheiro de Davi, da sua cidade, isto é, de Gilo, enquanto oferecia os sacrifícios. A conspiração ficou forte, pois o povo aumentava continuamente ao lado de Absalão. Veja também: Salmos 41:92 Samuel 15:31Josué 15:51Um mensageiro veio a Davi, dizendo: “Os corações dos homens de Israel estão seguindo Absalão.” Veja também: Juízes 9:3Mateus 27:222 Samuel 15:6Davi disse a todos os seus servos que estavam com ele em Jerusalém: “Levantem-se! Vamos fugir, caso contrário, nenhum de nós escapará de Absalão. Apressem-se para partir, para que ele não nos alcance rapidamente e traga o mal sobre nós, e fira a cidade com o fio da espada.” Veja também: 2 Samuel 19:9Salmos 3:1-82 Samuel 23:16-17Os servos do rei disseram ao rei: “Eis que os seus servos estão prontos para fazer qualquer coisa que o meu senhor, o rei, escolher.” Veja também: João 6:66-69Provérbios 18:24Lucas 22:28-29O rei saiu, e toda a sua família atrás dele. O rei deixou dez mulheres, que eram concubinas, para cuidarem da casa. Veja também: 2 Samuel 16:21-222 Samuel 20:3Salmos 3:1O rei saiu, e todo o povo atrás dele; e eles pararam em Bete-Mercaque. Veja também: Eclesiastes 10:7Salmos 3:1-2Salmos 66:12Todos os seus servos passaram ao lado dele; e todos os quereteus, e todos os peleteus, e todos os geteus, seiscentos homens que vieram com ele de Gate, passaram adiante do rei. Veja também: 2 Samuel 8:182 Samuel 20:231 Reis 1:38Então o rei disse a Itai, o geteu: “Por que você também está vindo conosco? Volte e fique com o rei; pois você é estrangeiro e também exilado. Volte para o seu próprio lugar. Veja também: 2 Samuel 18:2Rute 1:11-13Considerando que você chegou apenas ontem, deveria eu hoje fazê-lo perambular conosco, já que eu vou para onde quer que consiga ir? Volte, e leve de volta os seus irmãos. Que o amor leal e a fidelidade estejam com você.” Veja também: 1 Samuel 23:132 Samuel 2:6João 1:17Itai respondeu ao rei e disse: “Tão certo como vive o SENHOR, e como vive o meu senhor, o rei, certamente no lugar onde o meu senhor, o rei, estiver, seja para morte ou para vida, o seu servo também estará lá.” Veja também: Rute 1:16-17Provérbios 17:172 Reis 4:30Davi disse a Itai: “Vá e siga em frente.” Itai, o geteu, seguiu em frente, com todos os seus homens, e todas as crianças que estavam com ele. Toda a região chorava em alta voz, e todo o povo atravessava. O próprio rei também atravessou o ribeiro de Cedrom, e todo o povo atravessou rumo ao caminho do deserto. Veja também: 2 Samuel 16:2João 18:11 Reis 2:37Eis que Zadoque também vinha, e todos os levitas com ele, carregando a arca da aliança de Deus; e eles colocaram no chão a arca de Deus; e Abiatar ofereceu sacrifícios até que todo o povo terminasse de passar para fora da cidade. Veja também: Números 4:152 Samuel 8:172 Samuel 20:25O rei disse a Zadoque: “Leve a arca de Deus de volta para a cidade. Se eu encontrar favor aos olhos do SENHOR, ele me trará de volta, e me mostrará tanto a ela quanto a sua morada; Veja também: Jeremias 25:30Salmos 26:8Salmos 84:10mas se ele disser: 'Não tenho prazer em você', eis-me aqui. Que ele faça comigo o que lhe parecer bem.” Veja também: 1 Samuel 3:182 Samuel 22:201 Reis 10:9O rei disse também ao sacerdote Zadoque: “Você não é um vidente? Volte em paz para a cidade, e os seus dois filhos com você, Aimaás, seu filho, e Jônatas, filho de Abiatar. Veja também: 2 Samuel 17:171 Samuel 9:92 Samuel 15:34Eis que eu ficarei nos vaus do deserto até que venha palavra de vocês para me informar.” Veja também: 2 Samuel 17:162 Samuel 15:232 Samuel 16:2Zadoque, portanto, e Abiatar levaram a arca de Deus de volta para Jerusalém; e eles ficaram lá. Davi subia pela encosta do Monte das Oliveiras, e chorava enquanto subia; e ele estava com a cabeça coberta e andava descalço. Todo o povo que estava com ele também tinha a cabeça coberta, e eles subiam, chorando pelo caminho. Veja também: Ester 6:122 Samuel 19:4Lucas 19:41Alguém informou a Davi, dizendo: “Aitofel está entre os conspiradores com Absalão.” Davi orou: “Ó SENHOR, por favor, torna em loucura o conselho de Aitofel.” Veja também: 2 Samuel 17:142 Samuel 17:23Salmos 41:9Quando Davi chegou ao topo, onde se adorava a Deus, eis que Husai, o arquita, veio ao seu encontro, com a túnica rasgada e terra sobre a cabeça. Veja também: Josué 16:2Salmos 3:3-52 Samuel 1:2Davi lhe disse: “Se você seguir em frente comigo, será um peso para mim; Veja também: 2 Samuel 19:35mas se você voltar para a cidade e disser a Absalão: 'Serei teu servo, ó rei. Como fui servo do seu pai no passado, assim serei agora o seu servo'; então você derrotará para mim o conselho de Aitofel. Veja também: 2 Samuel 17:5-14Josué 8:2Mateus 10:16Você não tem lá os sacerdotes Zadoque e Abiatar com você? Portanto, tudo o que você ouvir da casa do rei, conte aos sacerdotes Zadoque e Abiatar. Veja também: 2 Samuel 17:15-16Eis que eles têm lá com eles os seus dois filhos, Aimaás, filho de Zadoque, e Jônatas, filho de Abiatar. Enviem por meio deles a mim tudo o que vocês ouvirem.” Veja também: 2 Samuel 17:172 Samuel 15:272 Samuel 18:19-33Assim Husai, amigo de Davi, entrou na cidade; e Absalão entrou em Jerusalém. Veja também: 1 Crônicas 27:332 Samuel 16:15-16

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Notas · Haydock (1859, domínio público)25 notas

Notas em inglês Comentário católico do século XIX do Pe. George Leo Haydock, como foi publicado.

Estas notas conservam as polêmicas de sua época: algumas falam com dureza do povo judeu ou de outros cristãos. A Igreja ensina hoje outra coisa. O povo judeu não pode ser culpado pela morte de Cristo (Nostra Aetate 4; Catecismo 597–598), e os cristãos de outras comunidades são nossos irmãos no Senhor (Unitatis Redintegratio 3). Unidade dos cristãos

2 Samuel 15:1

Ver. 1. Before him. Romulus instituted the 300 guards, whom he called Celeres, for the like purpose. C. --- Absalom's ambition could not wait patiently for the death of his father, who was not yet sixty years old, and had been first anointed forty years before, v. 7. He looked upon himself as the heir apparent, Amnon being now slain, and Cheliab (or Daniel) either dead, as it is thought, or unfit for government, while Solomon was only eight years old. Salien. --- The quality of his mother, and his own personal qualifications, made him despise his brethren, and he began to assume the equipage of a king. C. --- David considered this as only the effect of juvenile vanity, and he had not a mind to irritate him, without the utmost necessity. Salien. --- Heb.

"Absalom prepared for himself a chariot, (Prot. chariots) and horses," &c. H. ---

It is not certain whether he had any other horsemen but those who mounted the chariots. Horses were then very scarce in Israel. C. --- Adonias afterwards imitated his brother's ambition, during his father's life; (3 K. i. 5.) so that evil was continually raised up against David, out of his own house. C. xii. 11.

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2 Samuel 15:2

Ver. 2. Israel. Absalom rises early for wickedness. He assumes the character of a more zealous and disinterested judge, as if to contrast his conduct with the remissness of some appointed by the king; though the Holy Ghost bears witness to the integrity of David. C. viii. 15. Who would not be deceived by such appearances, if the arts of hypocrites had not taught us to examine things to the bottom, and to be upon our guard? If thy eye be evil, thy whole body will be darksome. The intention decides all. H.

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2 Samuel 15:5

Ver. 5. Kissed him. Engaging affability! How often abused by the ambitious, for similar purposes! H. --- Thus acted Otho. Protendens manum, adorare vulgus, jacere oscula et omnia serviliter pro dominatione. Tacit. Hist. i. --- "Stretching out his hand, he bowed to the common people, dispensing his kisses at random, and performed all the acts of servility to obtain the throne." H.

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2 Samuel 15:6

Ver. 6. Enticed. Heb. "stole." The people were not aware of his designs. C. ---

Absalom rendered them dissatisfied with the present government, and led them to expect better days, under his administration. H.

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2 Samuel 15:7

Ver. 7. Forty, which Vatable dates from the time when the people petitioned for a king; Salien, from the first anointing of David. M. --- It is probable enough that this number has been substituted instead of four, which Josephus, Theodoret, Syr. Arab. and many Latin MSS. read; and Absalom would employ this term in securing the interest of Israel, before he declared himself openly their king. C. --- He had been so long at Jerusalem, since his return. Salien. ---

The canon of Heb. verity, supposed to be made about the ninth century, is said (by Martinnay. H.) to be altered by some correcting hand, from four to forty.

Kennicott. --- This is the famous Memmian canon, which Theodulph, bishop of Orleans, is believed to have ordered, as the standard of truth, according to the Hebrew copies of that day: (H.) and this seems to have guided the Ben. editor of S. Jerom's works, and of his translation; so that it is no wonder if "the printed copies agree in so many places with the corrupted Heb." Canon Memmianus pure leget juxta Hebræum, quod nos edidimus. Note on 2 Par. xiii.

3. 17. The Vulgate of Sixtus V. in that passage, as well as in the present, reads the smaller numbers, as he was guided by the best Latin copies, whereas Clement VIII. has also consulted "the Heb. fountains." The former, says Kennicott, (Diss. ii. p. 205)

"seems to have been printed on a juster plan...and the old Latin version is likely to be found more pure in the edition of Sixtus than in that of Clement, since the latter seems to have corrected his Latin by the modern (i.e. the corrupted) Heb. copies." Dr. James observes, that "almost all the Latin editions received in the Church, for many years, (preceding 1590) agree with Sixtus," who here reads quatuor, with many others; so that Grotius is well supported in having pronounced so decisively, "without doubt there is a mistake, two letters having been added at the end of arba.

The thing itself declares that four years had elapsed." Kennicott. --- It appears to be indubitable, that some mistakes have taken place with regard to numbers. But that this place is incorrect may not be so certain, as the chronology of Salien, Usher, &c. explains it well enough. The Hebrew text was esteemed more correct when the last editions of S. Jerom, and of the Vulg.

were given, than it is at present. H.

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2 Samuel 15:8

Ver. 8. Lord. The pretext seemed very bad, since he ought not to have delayed so long to perform his vow. Moreover, the usual places for sacrifice were Gabaon or Sion. But Absalom might plead a respect for the patriarchs, who were buried at Hebron. S. Jer. Trad. M.

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2 Samuel 15:10

Ver. 10. Spies, or men to give a plausible appearance to his ambition, and to insinuate that all was done according to order, and with David's approbation.

"The first word (or step) is the most difficult," on such occasions; (Tacit. Hist.

ii. Grot.) and those who find themselves incautiously entangled, find a repugnance to recede. H. --- Reigneth. He was solemnly anointed. C. xix. 10.

M.

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2 Samuel 15:11

Ver. 11. Design. Their hearts had been stolen, v. 6. They only meant to do honour to the prince, but by no means to join in his rebellion, like the rest. C.

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2 Samuel 15:12

Ver. 12. Achitophel, the grandfather of Bethsabee; to revenge whose dishonour, he had instigated the young prince to revolt, and had planned his rebellion; (Salien) so that he was every ready to lend his assistance. C.

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2 Samuel 15:13

Ver. 13. Absalom. How came they to abandon a king, appointed by heaven, and adorned with so many virtues? God was resolved to punish him. Many are always desirous of novelty. David had lately been guilty of two scandalous crimes. Joab remained unpunished, and arrogant; the judges neglected their duty, &c. v. 3. Some had still a partiality for the family of Saul. C.

Grotius.

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2 Samuel 15:14

Ver. 14. Ruin, of a house falling. Heb. "evil." David gives way to the fury of the rebels, hoping that they will enter into themselves, without bloodshed. He departs on foot, like a penitent, acknowledging the justice of God. Fear does not prompt him to leave Jerusalem, which was a place of such strength, (C. v.

6.) nor are his attendants abandoned on a sudden by that courage, which made some of them a match for a whole army. David disposes of all things with great coolness and prudence. C. --- He wishes to appease God. M.

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2 Samuel 15:16

Ver. 16. Concubines. That is, wives of an inferior degree, (Ch. Gen. xxv. W.) who might perhaps have some influence to pacify the rioters.

↑ 16

2 Samuel 15:17

Ver. 17. House, or palace, (H.) at the foot of the walls, (C.) that all who were well disposed, might join the king's standard. Heb. "in a place that was far off;" (H.) or, "this house of flight (this family of David, in flight) stopped." C.

↑ 17

2 Samuel 15:18

Ver. 18. Phelethi, the king's foreign guards, of Philistine extraction. C. viii. 18.

--- Gethites, who had been probably induced to enter his service by Ethai, v.

19. C. --- Men. This number David kept up, in honour of those valiant companions who had defended him at Odollam, &c. Salien.

--- It is observable, that David is attended only by his own family, and by strangers; representing Jesus Christ, who rejects the Synagogue and its sacrifices, while he makes choice of the Gentiles.

C.

↑ 18

2 Samuel 15:19

Ver. 19. Ethai. Many assert that he was the son of Achis, and had embraced the true religion. M.

--- King; Absalom, who will not molest you. H. --- Some translate the Heb.

"Return from the king." Syr. Arab.

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2 Samuel 15:20

Ver. 20. The Lord. Heb. "mercy and truth with thee." As thou hast acted towards me, so mayest thou be rewarded. H.

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2 Samuel 15:23

Ver. 23. Cedron. Heb. nachal Kidron, may signify, "the shady torrent," or "vale,"

as it is styled by Josephus. It does not take its name from cedars. It is dry in summer, and when filled with water, in only three steps across. Doubdan xxvii.

--- Desert, of Bethel, (C.) or of Jericho, where S. John Baptist and our Saviour dwelt for some time. David passed over Kedron, only after he had dismissed the priests. M.

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2 Samuel 15:24

Ver. 24. Went up to the ark, or along with the rest. C.

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2 Samuel 15:25

Ver. 25. City. Abiathar had consulted the Lord for David, and received no answer; whence the king concluded that he had not suffered enough. M. ---

David displays a faith which could hardly have been expected of the carnal Jews. He confesses that God will reward the virtuous, and punish the wicked, independently of the ark, the symbol of his presence, and of which he deemed himself unworthy. C.

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2 Samuel 15:27

Ver. 27. Seer, supposing he was high priest, along with Abiathar, he might be thus addressed as one who consulted God by the ephod, as he might also, if he presided over the prophets, like Chonenias. 1 Par. xv. 22. Dionysius. M. ---

Heb. " Art not thou a seer?" a prudent man, who may be of greater service to me in the city; (H. or) seest thou not "the state of my affairs?" Sept. "See and return." Follow my advice, or then act as your own wisdom dictates. C.

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2 Samuel 15:30

Ver. 30. Weeping, &c. David on this occasion wept for his sins, which he knew were the cause of all his sufferings. Ch. --- Barefoot, like a criminal, or one in mourning. Isai. xx. 4. Ezec. xxiv.

17. C. --- Covered, that the people might not see him. W.

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2 Samuel 15:31

Ver. 31. Infatuate: "render useless;" (Theodotion) "dissipate," Sept. C. --- God hindered the wise counsel of Achitophel from being regarded. H.

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2 Samuel 15:32

Ver. 32. The Lord, before he lost sight of the holy city, where the ark was kept.

C. --- Arachite, a convert, (M.) from Arach, or Edessa. S. Jerom. Trad. in Gen. x.

↑ 32

2 Samuel 15:33

Ver. 33. To me, as he was perhaps advanced in years, though very prudent. M.

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2 Samuel 15:34

Ver. 34. Defeat; ( dissipabis) "render of no effect." H. --- Thus princes keep spies in an enemy's country. C.

↑ 34

Licença: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos e licenças

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Edição: World Portuguese Bible · Licença: Public Domain
World Portuguese Bible. Public Domain. Source: eBible.org.
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