
2 Samuel · BRBSL
2 Samuel
12
Texto bíblicoVoz sintética (IA)
O SENHOR enviou Natã a Davi. Ele chegou até ele e lhe disse: “Havia dois homens em uma cidade: um rico e o outro pobre. Veja também: 1 Reis 20:35-41Salmos 51:1-191 Reis 18:1O homem rico tinha muitos rebanhos e gado, Veja também: 2 Samuel 3:2-52 Samuel 5:13-162 Samuel 12:8mas o homem pobre não tinha nada, exceto uma pequena cordeira, que ele havia comprado e criado. Ela cresceu junto com ele e com os seus filhos. Ela comia da sua própria comida, bebia do seu próprio copo, dormia em seus braços e era como uma filha para ele. Veja também: Miqueias 7:52 Samuel 11:3Deuteronômio 13:6Um viajante chegou ao homem rico, e ele não quis pegar do seu próprio rebanho e do seu próprio gado para preparar comida para o viajante que havia chegado até ele, mas pegou a cordeira do homem pobre e a preparou para o homem que o visitava.” Veja também: Tiago 1:142 Samuel 11:3-4Gênesis 18:2-7A ira de Davi se acendeu profundamente contra aquele homem, e ele disse a Natã: “Tão certo como vive o SENHOR, o homem que fez isso merece morrer! Veja também: 1 Samuel 26:16Gênesis 38:24Romanos 2:1Ele deverá restituir a cordeira quatro vezes mais, porque ele fez essa coisa e porque não teve compaixão!” Veja também: Êxodo 22:1Provérbios 6:31Lucas 19:8Natã disse a Davi: “Você é esse homem! Assim diz o SENHOR, o Deus de Israel: 'Eu o ungi rei sobre Israel, e o livrei das mãos de Saul. Veja também: Mateus 14:141 Samuel 16:132 Samuel 22:1Eu lhe dei a casa do seu senhor e as esposas do seu senhor em seus braços, e lhe dei a casa de Israel e de Judá; e se isso fosse muito pouco, eu lhe teria acrescentado muitas outras coisas. Veja também: Salmos 84:112 Samuel 9:72 Samuel 5:5Por que você desprezou a palavra do SENHOR, fazendo o que é mau aos seus olhos? Você matou Urias, o heteu, com a espada, tomou a esposa dele para ser sua esposa, e o assassinou com a espada dos filhos de Amom. Veja também: 1 Samuel 15:19Salmos 90:8Jeremias 18:10Agora, portanto, a espada nunca se apartará da sua casa, porque você me desprezou e tomou a esposa de Urias, o heteu, para ser sua esposa.' Veja também: 2 Samuel 18:14-15Mateus 26:52Romanos 2:4“Assim diz o SENHOR: 'Eis que levantarei o mal contra você a partir da sua própria casa; e tomarei as suas esposas diante dos seus olhos e as darei ao seu próximo, e ele se deitará com as suas esposas à luz do sol. Veja também: 2 Samuel 16:21-22Deuteronômio 28:302 Samuel 15:6Pois você fez isso em segredo, mas eu farei esta coisa diante de todo o Israel, e em plena luz do dia.'” Veja também: Lucas 12:1-21 Coríntios 4:5Eclesiastes 12:14Davi disse a Natã: “Pequei contra o SENHOR.” Natã respondeu a Davi: “O SENHOR também perdoou o seu pecado. Você não morrerá. Veja também: Provérbios 28:132 Samuel 24:10Zacarias 3:4No entanto, porque com este ato você deu grande motivo para os inimigos do SENHOR blasfemarem, a criança que lhe nasceu certamente morrerá.” Veja também: Romanos 2:24Isaías 52:5Salmos 89:31-33Então Natã voltou para a sua casa. O SENHOR feriu a criança que a esposa de Urias deu à luz a Davi, e ela ficou gravemente doente. Veja também: 1 Samuel 25:38Salmos 104:292 Reis 15:5Davi, portanto, suplicou a Deus pela criança; e Davi jejuou, e entrou e passou a noite toda deitado no chão. Veja também: 2 Samuel 13:31Isaías 22:12Salmos 69:10Os líderes da sua casa se levantaram e ficaram ao lado dele, para levantá-lo do chão; mas ele se recusou, e não comeu pão com eles. Veja também: 2 Samuel 3:351 Samuel 28:23No sétimo dia, a criança morreu. Os servos de Davi tiveram medo de lhe dizer que a criança estava morta, pois diziam: “Eis que, enquanto a criança ainda estava viva, nós falávamos com ele e ele não ouvia a nossa voz. Como então ele poderá fazer mal a si mesmo se lhe dissermos que a criança está morta?” Veja também: Números 20:15Mas quando Davi viu que os seus servos estavam sussurrando entre si, Davi percebeu que a criança estava morta; e Davi perguntou aos seus servos: “A criança está morta?” Eles responderam: “Está morta.” Então Davi se levantou do chão, lavou-se, ungiu-se e trocou de roupa; e ele entrou na casa do SENHOR, e adorou. Depois, foi para a sua própria casa; e, quando ele pediu, colocaram pão diante dele e ele comeu. Veja também: Jó 1:20Rute 3:3Lamentações 3:39-41Então os seus servos lhe perguntaram: “O que é isso que você fez? Você jejuou e chorou pela criança enquanto ela estava viva, mas quando a criança morreu, você se levantou e comeu pão.” Veja também: 1 Coríntios 2:15Ele respondeu: “Enquanto a criança ainda estava viva, eu jejuei e chorei; pois eu dizia: 'Quem sabe se o SENHOR não terá misericórdia de mim, para que a criança viva?' Veja também: Isaías 38:1-3Isaías 38:5Jonas 3:9-10Mas agora ela está morta. Por que eu deveria jejuar? Posso eu trazê-la de volta? Eu irei para ela, mas ela não voltará para mim.” Veja também: Gênesis 37:35Jó 30:23Lucas 23:43Davi consolou Bate-Seba, sua esposa, e entrou até ela, e se deitou com ela. Ela deu à luz um filho, e ele o chamou de Salomão. O SENHOR o amou; Veja também: Mateus 1:61 Crônicas 28:5-62 Samuel 7:12e ele enviou uma mensagem por meio do profeta Natã, e lhe deu o nome de Jedidias, por causa do SENHOR. Veja também: Neemias 13:262 Samuel 7:41 Reis 1:11Ora, Joabe lutou contra Rabá, dos filhos de Amom, e tomou a cidade real. Veja também: 1 Crônicas 20:1-3Deuteronômio 3:112 Samuel 11:25Joabe enviou mensageiros a Davi, e disse: “Lutei contra Rabá. Sim, tomei a cidade das águas. Veja também: Ezequiel 21:20Deuteronômio 3:112 Samuel 11:1Agora, portanto, reúna o restante do povo, acampe contra a cidade e tome-a; para que não seja eu a tomar a cidade, e ela seja chamada pelo meu nome.” Veja também: João 7:18Davi reuniu todo o povo e foi a Rabá, lutou contra ela e a tomou. Ele tirou a coroa da cabeça do rei deles; o peso dela era de um talento de ouro, e nela havia pedras preciosas; e foi colocada na cabeça de Davi. Ele levou uma grande quantidade de despojos da cidade. Veja também: 1 Crônicas 20:2Ele trouxe os habitantes que estavam nela, e os colocou para trabalhar com serras, com picaretas de ferro e com machados de ferro, e os fez trabalhar em fornos de tijolos; e assim ele fez com todas as cidades dos filhos de Amom. Então Davi e todo o povo voltaram para Jerusalém. Veja também: 1 Crônicas 20:3Amós 1:32 Samuel 8:2
Veja também: Referências cruzadas do OpenBible.info (CC BY), derivadas em parte do Treasury of Scripture Knowledge (domínio público).
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Notas · Haydock (1859, domínio público)21 notas
Notas em inglês Comentário católico do século XIX do Pe. George Leo Haydock, como foi publicado.
Estas notas conservam as polêmicas de sua época: algumas falam com dureza do povo judeu ou de outros cristãos. A Igreja ensina hoje outra coisa. O povo judeu não pode ser culpado pela morte de Cristo (Nostra Aetate 4; Catecismo 597–598), e os cristãos de outras comunidades são nossos irmãos no Senhor (Unitatis Redintegratio 3). Unidade dos cristãos
2 Samuel 12:1
Ver. 1. Unto him, after the birth of the child. A whole year had nearly elapsed, and David continued blind and impenitent. The spirit of prophecy had left him; and, though he was clear-sighted, and equitable enough to punish the faults of others, he could not discern his own picture, till Nathan had removed the veil.
The prophet acted with the utmost prudence, and did not condemn the king till he had pronounced sentence on himself. It is commonly supposed that the interview was private. S. Chrysostom believes that the chief lords of the court were present; which would enhance the discretion of Nathan, as well as David's humility. C.
↑ 12 Samuel 12:3
Ver. 3. Daughter. All these expressions tended to shew the affection of the owner for this pet lamb. H. --- In Arabia, one of the finest is commonly fed in the house along with the children.
Bochart, Anim. T. i. B. ii. 46. --- It is not necessary that every word of this parable should have been verified in Bethsabee. C. --- Many things are usually added for ornament. M. --- Yet she had been treated in the most tender manner by her husband, who had her alone, while David had eighteen wives. H.
↑ 32 Samuel 12:4
Ver. 4. To him. This wanton cruelty caused David to pronounce him deserving of death; as simple theft was punished with only a four-fold restitution. Ex.
xxii. 1. Judges sometimes diminish, and at other times increase, the severity of the law, according to the dispositions of the offenders, which lawgivers could not exactly foresee. C.
↑ 42 Samuel 12:6
Ver. 6. Fold. Sept. "seven-fold," which Grabe corrects by the Heb. H. --- David lost four of his sons; the first born of Bethsabee, Amnon, Absalon, and Adonias: and saw his daughter Thamar, (C.) and his ten inferior wives, dishonoured, in punishment of his crime. M.
↑ 62 Samuel 12:7
Ver. 7. The man, against whom thou hast pronounced sentence, and who has treated thy neighbour with still less pity. H.
Mutato nomine de te
Fabula narratur. Hor.
↑ 72 Samuel 12:8
Ver. 8. Wives. We know of none that David married. But, as king, he enjoyed alone that privilege. Grot. C. ii. 7. and xvi. 21. --- Unto thee. Heb. "I would have given thee such and such." C. --- Sept. "I will moreover give thee like unto these;" a continuation of prosperity. H. ---
This singular love, which God was still disposed to manifest unto David, touched his heart with peculiar force. Salien.
↑ 82 Samuel 12:10
Ver. 10. House. What a dismal scene opens itself to our view during the remaining part of David's reign! H. --- Scarcely one of his successors was free from war; even Solomon was disturbed by the rebellion of Jeroboam, &c. and many of David's family and descendants came to an untimely end, v. 6. C. ---
Six sons of Josaphat, all Joram's, except one, Josias, the children of Sedecias,
&c. 4 K. xxv. &c. W.
↑ 102 Samuel 12:11
Ver. 11. I will raise, &c. All these evils, inasmuch as they were punishments, came upon Daivd by a just judgment of God, for his sin; and therefore God says, I will raise, &c. But inas much as they were sins, on the part of Absalom and his associates, God was not the author of them, but only permitted them.
Ch. --- God permitted the wicked prince to succeed for some time, that he might punish David. C. --- Neighbour, most dearly beloved. To be treated ill by such a one, is doubly severe. Ps. liv. 15. M.
↑ 112 Samuel 12:12
Ver. 12. Sun, publicly. C. xvi. 22. How abominable soever this conduct of an unnatural son must have been to God, he says, I will do this; because, when he might have prevented it by a more powerful grace, or by the death of the delinquent, he suffered him to carry his infernal project into execution. H.
↑ 122 Samuel 12:13
Ver. 13. Sinned. His confession was sincere, and very different from that of Saul, 1 K. xv. 24.
"The expression was the same; but God saw the difference of the heart." S.
Aug. con. Faust. xxii.
27. --- Sin. He has remitted the fault and the eternal punishment, and he has greatly diminished the temporal chastisement, and will not inflict instant death, as he seemed to have threatened, v.
10. C. --- "The speedy remission shewed the greatness of the king's repentance." S. Amb. Apol.
2.
↑ 132 Samuel 12:14
Esta nota do século XIX usa linguagem polêmica; leia-a à luz da nota no início deste painel.
Ver. 14. Occasion. Lit. "made" almost, in the same sense, as God threatened to do, what was effected by Absalom, v. 12. David did not co-operate with the malice of infidels; but he was responsible for it: in as much as he had committed an unlawful action, which gave them occasion to blaspheme God, as if he had not been able to foresee this scandalous transaction. Thus God and religion are often vilified, on account of the misconduct of those who have the happiness to be well informed, but do not live up to their profession: but this mode of argumentation is very fallacious and uncandid. It ought, however, to be a caution to the servants of the true God, never to do any thing which may have such fatal consequences; and alienate the minds of weak men for the truth. --- Die. Thus infidels would see, that God did not suffer David to pass quite unpunished. H.
↑ 142 Samuel 12:15
Ver. 15. Of. Heb. "it was sick" (C.) of a fever.
↑ 152 Samuel 12:16
Ver. 16. A fast, ( jejunavit jejunio) denotes, with more than ordinary rigour.
Salien. --- By himself. Heb. "he went in, and lay all night upon the ground." H.
↑ 162 Samuel 12:18
Ver. 18. Day. After his birth, when he had received circumcision; (Salien) or on the 7th day since the commencement of his malady. C. M.
↑ 182 Samuel 12:23
Ver. 23. To me. No instance of any one being raised from the dead had yet occurred; though David did not disbelieve its possibility. M.
↑ 232 Samuel 12:24
Ver. 24. Wife. She had partaken in his affliction and repentance. The Jews say that David told her the divine oracle, which is mentioned 3 K. i. 13. 17, that her next son should succeed to the throne. Salien (A. 3000) supposes that he was conceived in May, two months after the death of Bethsabee's first-born, and came into the world about he time of the Passover. --- Solomon, "the pacific."
See 1 Par. xxii. 9. M.
↑ 242 Samuel 12:25
Ver. 25. Amiable to the Lord. Or beloved of the Lord. In Hebrew, Yedideya. Ch.
--- Loved him, is not expressed in Heb. "because of the Lord." H. ---
Theodotion, "in the word, or agreeably to, the order of the Lord." Solomon never went by the name which God here gives him, (C.) except in this place. M.
--- It shews the gratuitous predilection which God had for him; but affords no proof of his predestination to glory, of which there is too much reason to doubt. C.
↑ 252 Samuel 12:27
Ver. 27. The city of waters. Rabbath, the royal city of the Ammonites, was called the city of waters, from being encompassed with waters. Ch. See C. v. 8.
--- The Heb. in the preceding verse seems to insinuate, (H.) that "he had taken the royal city." But he was only on the point of doing it, or had, perhaps, made himself master of some part of it. Here the Heb. "I have taken,"
may be explained in the same sense, unless the city of waters were the lower part of Rabbath, lying on the Jaboc. Junius translates, "He cut off the waters, which entered the city;" and Josephus favours this explanation. It seems the siege lasted about two years. C. --- Antiochus took this city, by depriving the inhabitants of water. Polyb. v.
↑ 272 Samuel 12:28
Ver. 28. Take it. The higher, and more impregnable part; which honour Joab reserved for David.
↑ 282 Samuel 12:30
Ver. 30. King. Heb. Malcam, "their king." Moloc, "king," or the chief idol of the Ammonites. It was forbidden to use the ornaments of the idols on Chanaan, but not of other nations. This crown might be worth a talent, on account of the gold and precious stones; (1 Par. xx. 2. Sanchez.
Bochart,) or it might weigh so much as almost 87 pounds, (C.) or above 113
pounds English. H.
--- such immence crowns were sometimes suspended for ornament, over the throne; as Benjamin of Tudela says was done by the emperor Commenes.
Pliny describes one of nine pounds; and Athenæus (v. 8,) another of 80 cubits, or 40 yards (H.) in circumference. C. --- The idol, or the king of Ammon, (M.) might have one of the like nature, suspended. The Rabbins say David caused it to hand in the air by means of a load-stone; as if it would attract gold! C.
↑ 302 Samuel 12:31
Ver. 31. Sawed. Heb. "he put them under saws, and under rollers of iron, and under knives," &c.
H. --- The Jews say that Isaias was killed by being sawed asunder; to which punishment S. Paul alludes. Heb. xi. 37. M. --- Brick-kilns, or furnaces. Ps. xx.
10. Muis. --- David and his companions were thrown into the fiery furnace. Dan.
iii. 6. 11. Est. xiii. 7. C. --- Some condemn David of excessive cruelty on this occasion. T. Sanctius. --- But the Scripture represents his conduct as irreproachable, except in the affair of Urias; (3 K. xv. 5,) and at this distance of time, we know not the motives which might have actuated him to treat his enemy with such severity.
The Ammonites had probably exercised similar cruelties on his subjects. See 1
K. xi. 2. Amos i.
13. C. --- They had shamefully violated the law of nations, and had stirred up various kings against David. M. --- Salien blames Joab for what may seem too cruel. But, though he was barbarous and vindictive, we need not condemn him on this occasion, no more than his master; as we are not to judge of former times by our own manners. H. --- War was then carried on with great cruelty. C.
↑ 31Licença: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos e licenças