
Jó · BRBSL
Jó
30
Texto bíblicoVoz sintética (IA)
“Mas agora os que são mais jovens do que eu zombam de mim, cujos pais eu considerava indignos de colocar com os cães do meu rebanho. Veja também: Jó 12:4Lucas 23:35Salmos 35:15-16De que me serve a força das suas mãos, homens em quem o vigor da idade pereceu? Eles estão abatidos pela miséria e pela fome. Eles roem a terra seca, na escuridão da ruína e da desolação. Veja também: Jó 24:5Jó 24:13-16Hebreus 11:38Eles colhem ervas salgadas junto aos arbustos. As raízes da giesta são a sua comida. Veja também: Lucas 15:16Amós 7:142 Reis 4:38-39Eles são expulsos do meio dos homens. Gritam atrás deles como atrás de um ladrão, Veja também: Daniel 4:25Salmos 109:10Daniel 4:32-33de modo que vivem em vales assustadores, e em buracos da terra e das rochas. Veja também: Juízes 6:21 Samuel 22:1-2Isaías 2:19Eles zurram entre os arbustos. Eles se reúnem debaixo das urtigas. Veja também: Jó 6:5Gênesis 16:12Jó 11:12Eles são filhos de insensatos, sim, filhos de homens perversos. Eles foram expulsos da terra a chicotadas. Veja também: Provérbios 16:22Jeremias 7:18Provérbios 1:22“Agora eu me tornei a canção deles. Sim, sou um provérbio para eles. Veja também: Lamentações 3:63Jó 17:6Lamentações 3:14Eles me abominam, mantêm-se afastados de mim, e não hesitam em cuspir no meu rosto. Veja também: Isaías 50:6Mateus 26:67Números 12:14Pois ele desatou a sua corda, e me afligiu; e eles lançaram fora o freio diante de mim. Veja também: Jó 12:21Rute 1:21Jó 12:18À minha direita levanta-se a ralé. Eles empurram os meus pés. Eles constroem seus caminhos de destruição contra mim. Veja também: Jó 19:12Isaías 3:5Jó 19:18Eles arruínam o meu caminho. Eles promovem a minha destruição sem a ajuda de ninguém. Veja também: Salmos 69:26Zacarias 1:15Isaías 3:12Como por uma larga brecha eles vêm. Eles rolam para dentro em meio à ruína. Veja também: Isaías 8:7-8Jó 22:16Salmos 18:4Terrores se voltaram contra mim. Eles perseguem a minha honra como o vento. O meu bem-estar passou como uma nuvem. Veja também: Oseias 13:3Jó 6:4Salmos 55:4-5“Agora a minha alma se derrama dentro de mim. Dias de aflição se apoderaram de mim. Veja também: Salmos 42:4Salmos 22:14Isaías 53:12Durante a noite os meus ossos são perfurados em mim, e as dores que me roem não descansam. Veja também: Salmos 22:2Salmos 6:2-6Isaías 38:13A minha roupa está desfigurada por grande força. Ela me aperta como a gola da minha túnica. Veja também: Jó 2:7Jó 7:5Jó 19:20Ele me lançou na lama. Eu me tornei como pó e cinza. Veja também: Jó 9:31Jó 42:6Gênesis 18:27Eu clamo a ti, e tu não me respondes. Eu me levanto, e tu ficas olhando para mim. Veja também: Jó 19:7Salmos 80:4-5Lamentações 3:8Tu te tornaste cruel para comigo. Com a força da tua mão tu me persegues. Veja também: Jó 10:14-17Jó 16:9-14Jó 10:3Tu me levantas ao vento, e me arrastas com ele. Tu me dissolves na tempestade. Veja também: Jó 27:21Salmos 1:4Jó 9:17Pois eu sei que tu me levarás à morte, à casa destinada a todos os viventes. Veja também: Eclesiastes 12:5-7Hebreus 9:27Eclesiastes 8:8“Contudo, não estende a mão aquele que está caindo? Ou na sua calamidade não clama por socorro? Veja também: Jó 19:7Salmos 35:25Mateus 27:39-44Não chorei eu por aquele que estava em apuros? Não se entristeceu a minha alma pelo necessitado? Veja também: Romanos 12:15Salmos 35:13-14Jeremias 13:17Quando eu esperava o bem, então veio o mal. Quando eu aguardava a luz, veio a escuridão. Veja também: Jeremias 8:15Jó 3:25-26Jeremias 14:19O meu coração está perturbado, e não descansa. Dias de aflição vieram sobre mim. Veja também: Lamentações 2:11Salmos 22:4Jeremias 31:20Eu ando de luto, sem o sol. Eu me levanto na congregação, e clamo por socorro. Veja também: Salmos 43:2Salmos 42:9Salmos 38:6Eu sou irmão dos chacais, e companheiro dos avestruzes. Veja também: Miqueias 1:8Salmos 102:6Salmos 44:19A minha pele escurece e cai de mim. Os meus ossos estão queimados pelo calor. Veja também: Lamentações 4:8Salmos 102:3Salmos 119:83Por isso a minha harpa se tornou em lamento, e a minha flauta na voz dos que choram. Veja também: Lamentações 5:15Isaías 21:4Salmos 137:1-4
Veja também: Referências cruzadas do OpenBible.info (CC BY), derivadas em parte do Treasury of Scripture Knowledge (domínio público).
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Notas · Haydock (1859, domínio público)26 notas
Notas em inglês Comentário católico do século XIX do Pe. George Leo Haydock, como foi publicado.
Estas notas conservam as polêmicas de sua época: algumas falam com dureza do povo judeu ou de outros cristãos. A Igreja ensina hoje outra coisa. O povo judeu não pode ser culpado pela morte de Cristo (Nostra Aetate 4; Catecismo 597–598), e os cristãos de outras comunidades são nossos irmãos no Senhor (Unitatis Redintegratio 3). Unidade dos cristãos
Jó 30:1
Ver. 1. Flock, to watch over them. Sanchez. C. --- I had so little confidence in them, (H.) or they were so very mean. C. --- They were not as well fed as my dogs. Nicetas. --- Job does not speak this out of contempt, as he was affable to all. But this proverbial expression denotes how vile these people were. M. ---
Even the most contemptible, and such as were not fit to have the care of dogs, derided him. W.
↑ 1Jó 30:2
Ver. 2. And they. Heb. "Their old age is perished." They were good for nothing all their lives.
C.
↑ 2Jó 30:3
Ver. 3. Who. Heb. "solitary in," &c. Yet these vagabond (H.) people now insult over me. C.
↑ 3Jó 30:4
Ver. 4. Grass. "There (in Crete, where no noxious animal, no serpent lives) the herb alimos, being chewed, expels hunger for the day;" admorsa diurnam famem prohibet. Solin. 17. --- The Heb. malliuch, is rendered halima, by the Sept. (H.) and Bochart would translate, "who gather the halima from the bush."
C. --- Prot. "who cut up mallows by the bushes, and juniper roots for their meat." H. --- Yet all agree that the latter is not proper for food. C. --- Rethamim may (H.) designate any "shrubs or wild herbs," as the Sept. and Symmachus have explained it. C. ---
Perhaps the very poor people might use the juniper or broom roots for food, (M.) or to burn in order to prepare their victuals. H. --- The Arabs and Spaniards still use the word retama for "the birch-tree." Parkhurst.
↑ 4Jó 30:5
Ver. 5. Who. Sept. "through excessive hunger. Robbers rushed upon me." Prot.
"They were driven forth from among men; (the cried after them as after a thief.") H.
↑ 5Jó 30:6
Ver. 6. Gravel of the torrents. M. --- Heb. "in the rocks," living like the Troglodites. H.
↑ 6Jó 30:7
Ver. 7. Pleased. Heb. "brayed." C. --- Briars. Prot. "nettles." They were driven from the society of men and forced to abscond. H.
↑ 7Jó 30:8
Ver. 8. And not. Heb. "viler than the earth." Prot.
↑ 8Jó 30:9
Ver. 9. Bye-word. "Proverb." H. --- They speak of me with contempt. C. xvii. 6.
↑ 9Jó 30:10
Ver. 10. Face. This most people explain literally; while some, (C.) as Job was herein a figure of Christ, (M. Matt. xxvi. W.) think that the expression denotes the utmost contempt; (S. Greg. &c.) or that the people spit upon the ground (C.) for fear of contracting any infection; (H.) and because lepers were held in the utmost abhorrence. C.
↑ 10Jó 30:11
Ver. 11. For he. Prot. "Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me," (H.) being no longer under any restraint. Sometimes it was customary to put bits into the mouth of a person who was led to execution. Isai. xxxvii. 29. C.
--- The Heb. plural, have put, insinuates the plurality of persons in God, (W.) though it may be as well referred to the enemies of Job.
↑ 11Jó 30:12
Ver. 12. Forthwith. Heb. pirchach seems to be translated (H.) by three terms, rising, calamities, and forthwith, as it denotes "a bud" which suddenly appears. C. --- Sept. Blaston, "On the right hand of the bud they rose up." H. ---
Heb. "Youth stood up on the right," to accuse me; (Ps. cviii.
6.) or, "Scarcely had I begun to flourish, when they rose up," &c. The days of prosperity soon vanished, (C.) and young men were ready to insult the distressed, and, as it were, to trip them up.
M. --- Sept. "they stretched out their feet and trampled upon me, that they might destroy me. " H.
--- They seem to have read (C.) regliem, "their feet," though the two last letters are now omitted in Heb. H.
↑ 12Jó 30:13
Ver. 13. Help them, or me. C. Sept. "they took off my garment." H. --- Job seemed to be besieged, and could not escape. C.
↑ 13Jó 30:14
Ver. 14. Down, ( devoluti sunt. ) They have proceeded to aggravate my misfortunes. H. --- "They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.
Prot.
↑ 14Jó 30:15
Ver. 15. Nothing. Heb. "terror." H. --- Desire. Heb. "princess," reason. C. --- Prot.
"soul."
Sept. "my hope has flown away like wind." H.
↑ 15Jó 30:16
Ver. 16. Fadeth. Heb. "is poured out," (H.) ready to take its flight. Ps. xli. 5.
↑ 16Jó 30:17
Ver. 17. They that. Heb. "my sinews take no rest." Sept. "are dissolved." H. ---
The worms prey upon me, and I am like one in a raging fever. C.
↑ 17Jó 30:18
Ver. 18. Coat. The worms are so numerous, (M.) or my enemies pour upon me.
C. --- Sept.
"with great power He (God; Prot. my disease) has seized me by the garment."
Theodotion adds,
"He has taken hold of me like the collar of my tunic:" (H.) which corresponds with our shirt, and had an opening at the top. C.
↑ 18Jó 30:19
Ver. 19. I am. Heb. "He hat cast me into the mire;" (Prot.) or, "He regards me as dirt; my portion is on the earth and dust." H. --- All look upon me with horror and contempt. C.
↑ 19Jó 30:20
Ver. 20. Not is supplied by Prot. in the second part of the verse from the first; (H.) as this construction is not unusual in the Heb. Sept. "they have stood up, and have considered me," (C.) to procure my entire ruin. H.
↑ 20Jó 30:22
Ver. 22. Dashed me in pieces, as if I had been raised so high for that purpose.
Heb. "thou hast dissolved my substance," wisdom, &c. The signification of tushiova (H.) is very indeterminate.
C. v. 12. C. --- "Thou hast cast me far away from salvation." Sept. and Theodot.
H.
↑ 22Jó 30:23
Ver. 23. Liveth. Death is a relief to a just man in tribulation. W.
↑ 23Jó 30:24
Ver. 24. Consumption. Thou dealest mercifully with other people: but all the effects of thy anger fall upon me, even here. Sept. "O that I might lay hands on myself, or desire another to do this for me!" Heb. has nothing similar; but is very obscure: "He will not, however, stretch forth his had to the grave; and when they are wounded, they are healed." C. --- Prot. "grave, though they cry in his destruction." H. --- The grave is more desirable than such a life. There the dead are freed from the miseries of this world. C.
↑ 24Jó 30:28
Ver. 28. Mourning. Heb. "blackened without the sun." H. --- Bile has disfigured my countenance, through excessive sorrow, v. 30. The dark olive complexions of the Jews and Arabs would be more susceptible of these effects. C. ---
Indignation. I have not given way to passion, though I allowed full scope to my groans. Sept. H.
↑ 28Jó 30:29
Ver. 29. Brother of dragons, &c. Imitating these creatures in their lamentable noise. Ch. -- I was like those beasts which retire in order to lament. W. --- The dragons his dreadfully, when crushed by the elephant; (S. Jer.) and the young ostriches, being abandoned, make great lamentations. M.
Delrio, t. ii. adag. 18. --- This comparison occurs, Mic. i. 8. Natural history does not, however, represent these animals as very plaintive. The former term may denote sea monsters, or crocodiles; thannim: (Sept. syrens) and "the daughters of the yahana, " signify "swans," (Isai. xiii.
21.) though commonly rendered ostriches, as they are by the Sept. &c. C. ---
Prot. have, "owls."
But we may adhere to the Vulg. H.
↑ 29Jó 30:31
Ver. 31. Weep. I have exchanged my sons of joy for mourning. M.
↑ 31Licença: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos e licenças