زبور · IRV-UR
زبور
138
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मैं पूरे दिल से तेरा शुक्र करूँगा; मा'बूदों के सामने तेरी मदहसराई करूँगा। مزید دیکھیں: زبور 111:1زبور 95:31 کرنتھیوں 14:15मैं तेरी पाक हैकल की तरफ़ रुख़ कर के सिज्दा करूँगा, और तेरी शफ़क़त औए सच्चाई की ख़ातिर तेरे नाम का शुक्र करूँगा। क्यूँकि तूने अपने कलाम को अपने हरनाम से ज़्यादा 'अज़मत दी है। مزید دیکھیں: متی 5:18زبور 56:10یسعیاہ 42:21जिस दिन मैंने तुझ से दुआ की, तूने मुझे जवाब दिया, और मेरी जान की ताक़त देकर मेरा हौसला बढ़ाया। مزید دیکھیں: 1 پطرس 5:10زبور 18:6زبور 34:4-6ऐ ख़ुदावन्द! ज़मीन के सब बादशाह तेरा शुक्र करेंगे, क्यूँकि उन्होंने तेरे मुँह का कलाम सुना है; مزید دیکھیں: زبور 102:15زبور 72:11زبور 22:27बल्कि वह ख़ुदावन्द की राहों का हम्द गाएंगे क्यूँकि ख़ुदावन्द का जलाल बड़ा है। مزید دیکھیں: زبور 21:5مکاشفہ 4:11مکاشفہ 7:12क्यूँकि ख़ुदावन्द अगरचे बुलन्द — ओ — बाला है, तोभी ख़ाकसार का ख़याल रखता है; लेकिन मग़रूर को दूर ही से पहचान लेता है। مزید دیکھیں: زبور 113:5-6یسعیاہ 57:151 سموئیل 2:7-8चाहे मैं दुख में से गुज़रूं तू मुझे ताज़ादम करेगा, तू मेरे दुश्मनों के क़हर के ख़िलाफ़ हाथ बढ़ाएगा, और तेरा दहना हाथ मुझे बचा लेगा। مزید دیکھیں: یسعیاہ 41:10زبور 23:3-4زبور 71:20-21ख़ुदावन्द मेरे लिए सब कुछ करेगा; ऐ ख़ुदावन्द! तेरी शफ़क़त हमेशा की है। अपनी दस्तकारी को न छोड़। مزید دیکھیں: فلپیوں 1:6زبور 57:21 تھسلنیکیوں 5:24
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)7 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 137
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM CXXXVII. (CONFITEBOR TIBI.)
Thanksgiving to God, for his benefits.
زبور 137:1
Ver. 1. David. It contains a form of thanksgiving for him, or for any other. W.
Bert. --- Some Greek copies add, "of Aggeus and Zacharias." But this is of small authority, though they might sing this psalm (C.) when the Jews had been delivered from all their enemies, (Origen) under Darius, who married Esther. It might also be used by Ezechias, after his recovery, (C.) or by David, when he found himself at rest, (Muis) and had the Messias in view. Bert. ---
Praise. Lit.
"confess," (H.) by repentance, (S. Jer.) and praise. S. Hil. --- For, &c. This sentence is placed after angels, in Sept. and is not at all in Heb. Bert. Chal. Syr.
&c. C. --- It seems probable that the Sept. found this reason for praise in their copies. --- Angels. Some would translate "judges, gods," &c. But the psalmist would rather pray before the angels, who would attend in the temple, and present his petitions. Bert. Apoc. v. and viii. Const. Apost. viii. 4. --- Their presence ought to full us with awe, (Lu. xii. 8. and 1 Tim. v. 21.) and with confidence, if our prayer comes from the heart. H. --- Such God will hear, and the angels will present. Tob. xii. Acts x. and 1 Cor. xi.
10. Ps. xxiv. 10.
↑ 1زبور 137:2
Ver. 2. Towards. Thus the Jews acted, when they were at a distance from the temple, and in captivity. W. --- Truth. Which thou hast displayed in my regard.
--- Holy. Sept. may have perhaps written Logion, "Word," agreeably to the Heb.
though our version seems more easy.
Bert. --- S. Jerom (ad Sun.) explains it of Jesus Christ, the Word, whose name is so exalted, (Phil.
ii. 9. C.) as well as the divine majesty. W. --- The holy doctor translates, "thou hast magnified thy word above every name." But thy is joined with name in Heb. Others would supply, "thy name and thy word." Bert. --- Strength. Sept.
&c. add, "thy." C. --- All virtue comes from God.
H. --- If my prayer be granted, as formerly, I shall advance in virtue. S. Chrys.
Eph. iii. 14.
↑ 2زبور 137:4
Ver. 4. Mouth. All kingdoms shall sooner or later, become acquainted with the gospel. W. ---
The predictions of Jeremias, &c. had been communicated to the neighbouring princes, (C.) and all might know that God had executed his threats and promises. H. --- Yet none of them embraced the true religion, even after the captivity, so that this relates to Christ. Bert.
↑ 4زبور 137:5
Ver. 5. Ways. Of Providence, (C.) and mercy, &c. Ps. xxiv. 10. Bert. --- Some have read,
"canticles," odais, being substituted for odois. H.
↑ 5زبور 137:6
Ver. 6. The high, &c. The proud and haughty, who exalt themselves , God knoweth afar off; that is, he despiseth the, and setteth them at a distance from him; whilst he stoopeth down to favour and embrace the low and humble. Ch.
--- He treats the proud as strangers to him. W. --- If kings would sing in the ways of the Lord, they also must love, and be humble. S. Aug. --- God knows all things before they happen, (S. Chrys.) and both high and low are equally open to his eye. Ps.
cxii. 5. and cxxxviii. 2. and 8. C.
↑ 6زبور 137:7
Ver. 7. Wilt quicken me. And not otherwise. S. Aug. --- There is no going to heaven without crosses. H. --- Wrath. Most furious and cruel enemies. C.
↑ 7زبور 137:8
Ver. 8. Repay. Taking me under his protection, (S. Chrys.) he will punish my oppressors; or he has done it already. C. --- Hands. Rescue me from the oppression of my temporal and spiritual enemies. Bert.
↑ 8لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس