زبور · IRV-UR
زبور
21
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ऐ ख़ुदावन्द! तेरी ताक़त से बादशाह खु़श होगा; और तेरी नजात से उसे बहुत ख़ुशी होगी। مزید دیکھیں: عبرانیوں 12:2زبور 62:7متی 2:2तूने उसके दिल की आरज़ू पूरी की है, और उसके मुँह की दरख़्वास्त को नामंजूर नहीं किया। सिलाह; مزید دیکھیں: زبور 37:4زبور 20:4-5زبور 2:8-9क्यूँकि तू उसे 'उम्दा बरकतें बख़्शने में पेश कदमी करता, और ख़ालिस सोने का ताज उसके सिर पर रखता है। مزید دیکھیں: 2 سموئیل 12:30افسیوں 1:31 تواریخ 20:2उसने तुझ से ज़िन्दगी चाही और तूने बख़्शी; बल्कि उम्र की दराज़ी हमेशा के लिए। مزید دیکھیں: زبور 91:16مکاشفہ 1:18زبور 119:77तेरी नजात की वजह से उसकी शौकत 'अज़ीम है; तू उसे हश्मत — ओ — जलाल से आरास्ता करता है। مزید دیکھیں: 1 پطرس 3:22عبرانیوں 8:1مکاشفہ 5:8-13क्यूँकि तू हमेशा के लिए उसे बरकतों से मालामाल करता है; और अपने सामने उसे ख़ुश — ओ — ख़ुर्रम रखता है। مزید دیکھیں: اعمال 2:28زبور 45:7زبور 16:11क्यूँकि बादशाह का भरोसा ख़ुदावन्द पर है; और हक़ता'ला की शफ़क़त की बदौलत उसे हरगिज़ जुम्बिश न होगी। مزید دیکھیں: زبور 16:8زبور 91:2دانی ایل 7:14तेरा हाथ तेरे सब दुश्मनों को ढूंड निकालेगा, तेरा दहना हाथ तुझ से कीना रखने वालों का पता लगा लेगा। مزید دیکھیں: زبور 110:1-2لوقا 19:271 کرنتھیوں 15:25तू अपने क़हर के वक़्त उनको जलते तनूर की तरह कर देगा। ख़ुदावन्द अपने ग़ज़ब में उनको निगल जाएगा, और आग उनको खा जाएगी। مزید دیکھیں: ملاکی 4:1زبور 18:8زبور 50:3तू उनके फल को ज़मीन पर से बर्बाद कर देगा, और उनकी नसल को बनी आदम में से। مزید دیکھیں: زبور 37:281 سلاطین 13:34ایوب 20:28क्यूँकि उन्होंने तुझ से बदी करना चाहा, उन्होंने ऐसा मन्सूबा बाँधा जिसे वह पूरा नहीं कर सकते। مزید دیکھیں: زبور 10:2زبور 2:1یرمیاہ 11:18-19क्यूँकि तू उनका मुँह फेर देगा, तू उनके मुक़ाबले में अपने चिल्ले चढ़ाएगा। مزید دیکھیں: زبور 7:12-13زبور 18:40نوحہ 3:12ऐ ख़ुदावन्द, तू अपनी ही ताक़त में सरबुलन्द हो! और हम गाकर तेरी क़ुदरत की सिताइश करेंगे। مزید دیکھیں: مکاشفہ 16:5-7مکاشفہ 19:1-6زبور 57:11
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)12 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 20
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM XX. (DOMINE IN VIRTUTE.)
Praise to God for Christ's exaltation after his passion.
زبور 20:1
Ver. 1. David, after his victory over the Ammonites; (Du Pin. C.) though many passages relate only to the Messias, as the Chaldee and even some of the modern Jews confess, (Kimchi. Muis.) with the holy Fathers, who explain all of Him. C. --- Those who overcome the devil, are here concerned. W.
↑ 1زبور 20:2
Ver. 2. King. Chal. adds, "the Messias shall reign; and how shall he rejoice when thou shalt have delivered him!" The people had promised to return thanks in the former psalm. H. --- Christ our king as man, having by his divine power overcome his enemies, rejoiceth. W.
↑ 2زبور 20:3
Ver. 3. Will. Heb. aresheth, "the proof or request," (H.) which manifests the will.
The term occurs no where else. Bert. --- Our Saviour's greatest desire was the glory of his Father, (H.) in man's redemption. W.
↑ 3زبور 20:4
Ver. 4. Sweetness. Heb. "of goodness," the effects of thy mercy. H. --- Thou hast made David a king according to thy own heart, and granted him victory, and many favours, even before he had asked for them. The humanity of Jesus Christ was still more glorified, (C.) by a gratuitous predestination." S. Aug.
Prædest. 30. Persev. 24. &c. --- Stones. Heb. "fine gold or the topaz."
Ps. xviii. 11. Bert. --- David took the crown of Melchom, weighing a talent. 2 K.
xii. 30. C. ---
God gave him the victory on every occasion. Eccli. xlvii. 7. H. --- He crowned Jesus Christ, the martyrs, and all those who have been ready to suffer for him.
W.
↑ 4زبور 20:5
Ver. 5. And ever. David was much favoured, and reigned a long time, as well as his posterity. 2
K. vii. 12. 29. But this was literally verified only in the Messias, (C.) who was his son; (H.) and founded his Church on a rock, to endure unto the end. C. ---
What do we ask for on earth? All will be lost if we have not life; and this we cannot obtain for ever, without rising again. Therefore Jesus said, I am the resurrection and the life. Jo. xi. 25. --- We must live in him by faith, (Bert.) and suffer before we can expect a crown.
↑ 5زبور 20:7
Ver. 7. To be, ( in benedictionem. ) Thou shalt inebriate him with a torrent of thy blessings. H. ---
Blessing shall take hold of him, if we may so speak, (Bert.) and embrace him for ever. H. --- All the saints receive glory. But Christ alone can impart it to others, as all are blessed in him. Gen.
xxi. Jo. i. W. --- When people wish any happiness to their friends, they need only desire that they may be like David. See Gen. xviii. 18. and xlviii 20. Gal. iii.
16. C.
↑ 7زبور 20:9
Ver. 9. Thy hand. O king, Messias, or God. No earthly monarch can always punish his enemies.
But none can escape the hand of the Almighty. He will bring all to judgment.
Bert. --- The just approve of God's decree in punishing. This is all a prediction.
W. --- Let thine enemies find thy power, so as to return to good. S. Jer. --- To find, often means to attack, (Jud. i. 5. and 3 K. xiii.
24.) or to accomplish with ease. Deut. xxxiii. 1.
↑ 9زبور 20:10
Ver. 10. Anger. Lit. "face;" ( vultus. H.) which sometimes intimates favour, v. 7.
This passage may allude to the vengeance (C.) which David exercised upon the Ammonites, whom he burnt in kilns, (2 K. xii. 31. Geier. Vat.) or to the destruction of Sodom. Gen. xix 28. Lam. iv. 6. C. ---
It is a terrible thing to fall into the hands of an angry God, who will punish his enemies in a fire; to which S. Paul (Heb. x. 27.) attributes rage, (H.) or emulation, as it will seem to strive to surpass all others. O that we may meditate on this fire! that the love of God may consume all our defects! ---
Trouble. Heb. "swallow up;" which is more energetic.
↑ 10زبور 20:11
Ver. 11. Fruit of the womb, or all their possessions. The family of Herod was presently extirpated. Bert. --- The works of the wicked must burn. S. Aug. ---
The severity shewn to the Ammonites was perhaps without example, v. 10. C.
--- But this will be more fully verified in the judgment of the wicked, whose schemes against Christ and his Church will fail. W.
↑ 11زبور 20:12
Ver. 12. Intended. Heb. "turned aside," like a torrent. The Ammonites had violated the law of nations, and had attempted to raise up very powerful enemies to invade David. C. --- Establish.
Hebrew leaves thee sentence imperfect, to shew the utter weakness or impotence of God's enemies. Bert.
↑ 12زبور 20:13
Ver. 13. In thy remnants thou shalt prepare their face: or thou shalt set thy remnants against their faces. That is, thou shalt make them see what punishment remain for them hereafter from thy justice. Instead of remnants, S.
Jerom renders it funes, that is cords or strings: viz. of the bow of divine justice, from which God directs his arrows against their faces;" (S. Jer.) or
"thou wilt prepare thy arrows on thy bow-strings, " &c. But as bemetharic (H.) may also have the sense of the Vulg. in thy remnants, we need not abandon this version; as it implies that after God shall have put his enemies to flight, he will turn their faces to receive "the last" of his arrows or blows; (Bert.) or He will meet them everywhere. H. --- There seems to be some transposition in Heb.
and the Vulg. as if we should read in reliquis eorum præparabis vultum tuum.
"Thou wilt execute thy vengeance upon their children;" (C.) or, as this transposition is unnecessary, "thou shalt make them look at thy children;" (H.) the elect, to increase their rage. Bellar. Jans. --- To behold the glory of the just, which might so easily have been their own, will greatly mortify the reprobate at the last day. H.
↑ 13زبور 20:14
Ver. 14. Exalted. God can receive no increase; but he manifests what he has.
Theod. --- Power.
Lit. "powers." H. --- While the wicked perish, the just sing God's praises. W. ---
We must beg that the kingdom of righteousness may spread over the world, (H.) and never cease to acknowledge the divine favours. Bert.
↑ 14لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس