زبور · IRV-UR
زبور
111
بائبل کا متنمصنوعی آواز (AI)
ख़ुदावन्द की हम्द करो! मैं रास्तबाज़ों की मजलिस में और जमा'अत में, अपने सारे दिल से ख़ुदावन्द का शुक्र करूँगा। مزید دیکھیں: زبور 138:1زبور 149:1زبور 106:1ख़ुदावन्द के काम 'अज़ीम हैं, जो उनमें मसरूर हैं उनकी तलाश। में रहते हैं। مزید دیکھیں: زبور 104:24امثال 24:14زبور 143:5उसके काम जलाली और पुर हश्मत हैं, और उसकी सदाकत हमेशा तक क़ाईम है। مزید دیکھیں: زبور 145:4-5زبور 145:10-12افسیوں 3:10उसने अपने 'अजायब की यादगार क़ाईम की है; ख़ुदावन्द रहीम — ओ — करीम है। مزید دیکھیں: زبور 103:8یسعیاہ 63:7افسیوں 1:6-8वह उनको जो उससे डरते हैं खू़राक देता है; वह अपने 'अहद को हमेशा याद रख्खेगा। مزید دیکھیں: زبور 105:8لوقا 1:72زبور 89:34उसने कौमों की मीरास अपने लोगों को देकर, अपने कामों का ज़ोर उनकी दिखाया। مزید دیکھیں: زبور 2:8زبور 80:8یشوع 10:13-14उसके हाथों के काम बरहक़ और इन्साफ भरे हैं; उसके तमाम क़वानीन रास्त है, مزید دیکھیں: زبور 19:7زبور 89:14استثنا 32:4वह हमेशा से हमेशा तक क़ाईम रहेंगे, वह सच्चाई और रास्ती से बनाए गए हैं। مزید دیکھیں: متی 5:18زبور 19:9یسعیاہ 40:8उसने अपने लोगों के लिए फ़िदिया दिया; उसने अपना 'अहद हमेशा के लिए ठहराया है। उसका नाम पाक और बड़ा है। مزید دیکھیں: زبور 99:3لوقا 1:49ططس 2:14ख़ुदावन्द का ख़ौफ़ समझ का शुरू' है; उसके मुताबिक 'अमल करने वाले अक़्लमंद हैं। उसकी सिताइश हमेशा तक क़ाईम है। مزید دیکھیں: امثال 1:7امثال 9:10ایوب 28:28
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)9 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 110
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM CX. (CONFITEBOR TIBI DOMINE.)
God is to be praised for his graces, and benefits to his Church.
زبور 110:1
Ver. 1. Alleluia. This psalm consists of praise, and is alphabetical, (Bert.) the sixteen first letters being found at the head of each hemistic, to v. 8; and in the 9th and 10th, we find the six last Heb.
letters, which is also the case in the following psalm. H. --- In some Latin copies, we also find the same title in both, as they may relate to the captives.
C. --- The Church thanks God for the institution of the Eucharist, &c. S. Aug.
Euseb. --- Praise. Lit. "confess to." H. ---
Congregation. Where there are few or many together, (C.) in private for my own sake, and in public for edification. W.
↑ 1زبور 110:2
Ver. 2. Sought out. Exquisite, or designed for our benefit. He saw that all was good, (Gen. i.
31.) though He could have made them better. C.
↑ 2زبور 110:3
Ver. 3. Is praise. Or worthy of praise, and magnificent. W.
↑ 3زبور 110:4
Ver. 4. Remembrance. He has delivered us from captivity, as he did our ancestors from the Egyptians bondage. Is. lxiii. 11. C.
↑ 4زبور 110:5
Ver. 5. Food. Manna in the desert, and what is necessary for us who were in distress in Babylon.
Ps. cvi. 5. In the spiritual sense, (C.) He has given us Jesus Christ, (S. Aug.) or the holy Eucharist. W. --- S. Chrysostom understands the word of God, (C.) which profits those only who fear the Lord, (Bert.) and serve him with love. H.
--- Covenant. God has not acted contrary to the covenant with Abraham, in proposing the gospel, which was all along foretold, as S. Paul shews. Bert. ---
He will for ever protect his Church, and shew forth the powerful operation of his death, and all his mysteries. W.
↑ 5زبور 110:7
Ver. 7. Gentiles. Under Josue, or rather in the days of the gospel. Bert. 1 Pet. i.
3. --- Judgment.
He will perform his promises, and chastise the guilty. C.
↑ 7زبور 110:8
Ver. 8. Equity. Here we have the conditions of a just law. Bert. --- Those who keep God's commandments are justified. W.
↑ 8زبور 110:9
Ver. 9. Redemption. Under Moses, Cyrus, and Jesus Christ, of whose redemption the former were figures. C. --- Christ redeemed man, in order that he might be able to observe the law. W.
--- Terrible. Holy to the just, and terrible to sinners. S. Jer. --- Most are lost by too much security. S. Chrys. hom. xix. --- The Hebrews treat the name of God with a respect, which might appear superstitious, (C.) as they will not blot it out, or lean upon the book where it is written,
&c. Schikard, Jus. ii. Theor. v. 6. --- The Turks have nearly the same regard for the Koran, which should make Christians ashamed of their irreverence and want of faith.
↑ 9زبور 110:10
Ver. 10. Fear. Heb. "is the chief part of wisdom." Jan. --- This fear intimates the virtue of religion, to which the Israelites gave the preference over prudence,
&c. Joseph. con. App. 2. ---
This distinguished them from other nations. Deut. iv. 8. C. --- Fear is the beginning, charity the end of wisdom. Euseb. --- Beginning with fear, we ascend to true wisdom, which are the first and last of the gifts of the Holy Ghost. W. --- Do it. Act conformably to this fear. H. --- Speculative wisdom is good, but not sufficient. Rom. xi. 13. S. Chrys. &c. --- Many read ea, "those things,"
with the Heb. while the Sept. have eam, this wisdom. But Houbigant adheres to the Vulg. Bert.
--- His. God's, (S. Chrys.) though some would refer ejus to intellectus. Bert. ---
He shall be praised for ever who has been so well informed as to adopt the fear or wisdom of the Lord for his guide. H.
↑ 10لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس