زبور · IRV-UR
زبور
102
بائبل کا متنمصنوعی آواز (AI)
ऐ ख़ुदावन्द! मेरी दुआ सुन और मेरी फ़रियाद तेरे सामने पहुँचे। مزید دیکھیں: زبور 18:6زبور 130:1-2زبور 142:2-3मेरी मुसीबत के दिन मुझ से चेहरा न छिपा, अपना कान मेरी तरफ़ झुका, जिस दिन मैं फ़रियाद करूँ मुझे जल्द जवाब दे। مزید دیکھیں: زبور 69:17زبور 27:9یسعیاہ 8:17क्यूँकि मेरे दिन धुएँ की तरह उड़े जाते हैं, और मेरी हड्डियाँ ईधन की तरह जल गई। مزید دیکھیں: یعقوب 4:14زبور 31:10نوحہ 1:13मेरा दिल घास की तरह झुलस कर सूख गया; क्यूँकि मैं अपनी रोटी खाना भूल जाता हूँ। مزید دیکھیں: یسعیاہ 40:7زبور 37:2عزرا 10:6कराहते कराहते मेरी हड्डियाँ मेरे गोश्त से जा लगीं। مزید دیکھیں: ایوب 19:20امثال 17:22نوحہ 4:8मैं जंगली हवासिल की तरह हूँ, मैं वीराने का उल्लू बन गया। مزید دیکھیں: صفنیاہ 2:14یسعیاہ 38:14مکاشفہ 18:2मैं बेख़्वाब और उस गौरे की तरह हो गया हूँ, जो छत पर अकेला हो। مزید دیکھیں: زبور 77:4نوحہ 3:28-30مرقس 14:33-37मेरे दुश्मन मुझे दिन भर मलामत करते हैं; मेरे मुख़ालिफ़ दीवाना होकर मुझ पर ला'नत करते हैं। مزید دیکھیں: اعمال 26:11زبور 69:9-10یسعیاہ 65:15क्यूँकि मैंने रोटी की तरह राख खाई, और आँसू मिलाकर पानी पिया। مزید دیکھیں: زبور 42:3ایوب 3:24زبور 80:5यह तेरे ग़ज़ब और क़हर की वजह से है, क्यूँकि तूने मुझे उठाया और फिर पटक दिया। مزید دیکھیں: زبور 38:32 کرنتھیوں 4:9رومیوں 3:19मेरे दिन ढलने वाले साये की तरह हैं, और मैं घास की तरह मुरझा गया مزید دیکھیں: ایوب 14:2زبور 109:23زبور 144:4लेकिन तू ऐ ख़ुदावन्द, हमेशा तक रहेगा; और तेरी यादगार नसल — दर — नसल रहेगी। مزید دیکھیں: زبور 135:13نوحہ 5:19خروج 3:15तू उठेगा और सिय्यून पर रहम करेगाः क्यूँकि उस पर तरस खाने का वक़्त है, हाँ उसका मु'अय्यन वक़्त आ गया है। مزید دیکھیں: گلتیوں 4:4یسعیاہ 40:2یسعیاہ 60:1इसलिए कि तेरे बन्दे उसके पत्थरों को चाहते, और उसकी ख़ाक पर तरस खाते हैं। مزید دیکھیں: نحمیاہ 4:2عزرا 1:5زبور 79:1और क़ौमों को ख़ुदावन्द के नाम का, और ज़मीन के सब बादशाहों को तेरे जलाल का ख़ौफ़ होगा। مزید دیکھیں: 1 سلاطین 8:43زبور 138:4یسعیاہ 60:3-22क्यूँकि ख़ुदावन्द ने सिय्यून को बनाया है; वह अपने जलाल में ज़ाहिर हुआ है। مزید دیکھیں: یرمیاہ 33:7یسعیاہ 60:1-2زبور 147:2उसने बेकसों की दुआ पर तवज्जुह की, और उनकी दुआ को हक़ीर न जाना। مزید دیکھیں: نحمیاہ 1:6زبور 22:24زبور 9:18यह आने वाली नसल के लिए लिखा जाएगा, और एक क़ौम पैदा होगी जो ख़ुदावन्द की सिताइश करेगी। مزید دیکھیں: زبور 22:30-31رومیوں 15:4یسعیاہ 43:21क्यूँकि उसने अपने हैकल की बुलन्दी पर से निगाह की, ख़ुदावन्द ने आसमान पर से ज़मीन पर नज़र की; مزید دیکھیں: استثنا 26:15زبور 14:21 سلاطین 8:39ताकि ग़ुलाम का कराहना सुने, और मरने वालों को छुड़ा ले; مزید دیکھیں: زبور 79:11زبور 146:7یسعیاہ 61:1-3ताकि लोग सिय्यून में ख़ुदावन्द के नाम का इज़हार, और येरूशलेम में उसकी ता'रीफ़ करें, مزید دیکھیں: زبور 22:22یسعیاہ 51:111 پطرس 2:9जब ख़ुदावन्द की इबादत के लिए, हों। مزید دیکھیں: زکریاہ 8:20-23یسعیاہ 49:22-23متی 24:14उसने राह में मेरा ज़ोर घटा दिया, उसने मेरी उम्र कोताह कर दी। مزید دیکھیں: 2 تیمتھیس 3:1-172 تھسلنیکیوں 2:3-12زبور 89:38-47मैंने कहा, ऐ मेरे ख़ुदा, मुझे आधी उम्र में न उठा, तेरे बरस नसल दर नसल हैं। مزید دیکھیں: زبور 39:13حبقوق 1:12یسعیاہ 38:10-22तूने इब्तिदा से ज़मीन की बुनियाद डाली; आसमान तेरे हाथ की कारीगरी है। مزید دیکھیں: پیدایش 1:1خروج 20:11عبرانیوں 1:10-12वह हलाक हो जाएँगे, लेकिन तू बाक़ी रहेगा; बल्कि वह सब पोशाक की तरह पुराने हो जाएँगे। तू उनको लिबास की तरह बदलेगा, और वह बदल जाएँगे; مزید دیکھیں: یسعیاہ 51:6متی 24:35لوقا 21:33लेकिन तू बदलने वाला नहीं है, और तेरे बरस बेइन्तिहा होंगे। مزید دیکھیں: عبرانیوں 13:8یعقوب 1:17ملاکی 3:6तेरे बन्दों के फ़र्ज़न्द बरकरार रहेंगे; और उनकी नसल तेरे सामने क़ाईम रहेगी। مزید دیکھیں: زبور 69:35-36زبور 45:16-17یسعیاہ 66:22
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)23 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 101
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM CI. (DOMINE EXAUDI.)
A prayer for one in affliction: the fifth penitential psalm.
زبور 101:1
Ver. 1. Poor. Heb. "afflicted." This may refer to some of the captives, who were returning, (v.
14. C.) or to Jesus Christ, (S. Aug.) to whom S. Paul applies v. 26. 28. and whose redemption was prefigured by the former event. C. --- David might have both in view. H. --- Yet most believe that the psalm was written by Daniel, or Jeremias, &c. C. -- It may have two literal senses, like many others. Bert.
↑ 1زبور 101:2
Ver. 2. Cry. Fervent petition, though only in the heart. Ex. xiv. 15.
↑ 2زبور 101:3
Ver. 3. Turn not. We first abandon God, but must humbly beg for grace. W.
↑ 3زبور 101:4
Ver. 4. Fire. Cremium denotes any combustible matter. Colum. xii. 19. S. Jer. C.
--- While in mortal sin, our best actions, alms, &c. avail nothing. 1 Cor. xiii. W.
↑ 4زبور 101:5
Ver. 5. Bread. Through excessive sorrow, (H.) I am fainting in captivity. C. ---
The human race is relieved by the bread of life, the holy Eucharist. S. Aug.
Bert. --- Sinners have no relish for spiritual food. W.
↑ 5زبور 101:6
Ver. 6. Flesh, or "skin." S. Jer. --- The necessary moisture is consumed. Euseb.
W.
↑ 6زبور 101:7
Ver. 7. A pelican, &c. I am become, through grief, like birds that affect solitude and darkness.
Ch. --- Kaath comes from a root that signifies to vomit (H.) as this bird lives chiefly on shell-fish, which it swallows, and when the heat of its stomach has caused the shells to open, it throws them up again, and eats the fish. Bochart.
Parkhurst in ka. H. --- It seems to be the onocratalus, which resembles the heron. What many of the ancients have related concerning its giving life again to its young, by its blood, &c. must be accounted fabulous. The Fathers have not expressed these facts as certain, (C.) though they have beautifully accommodated them to the tenderness and grace, which Christ has shewn to lost man. See Euseb. and S. Aug. H. --- Raven. Owl, or rather another species of pelican, so called from having a bag under its chap, "to inclose" fish, &c.
Parkhurst in cose. --- With its prey it retires to solitary places. So the distressed love solitude and silence. H.
↑ 7زبور 101:8
Ver. 8. Sparrow. Heb. Tsippor means any "quick moving" bird, &c. (Idem.) and as the sparrow is not a solitary bird, it may here signify the owl. Bochart. C. ---
But these etymological reasons are not very certain, nor important. H. --- We may adhere to the Sept. as many interpreters do.
Bert. --- The sparrow having lost its mate, mourns in or near its nest. W.
↑ 8زبور 101:9
Ver. 9. Against me. To kill me, (Acts xxiii. 12.) or to prove my guilt. C. --- They are my sworn enemies, (W.) who formerly seemed my friends. H.
↑ 9زبور 101:10
Ver. 10. For. Or "therefore." --- Weeping. These figurative expressions denote excessive grief.
Ps. lxxix. 6. C. --- Meat and drink gave me no more satisfaction than ashes. W.
--- Rolling on the ground, through grief, my food was spoiled. M.
↑ 10زبور 101:13
Ver. 13. Memorial. Thou wilt be remembered by us with gratitude for all eternity, (H.) or wilt thou punish for ever such short-lived creatures? C. --- S.
Paul understands this of Jesus Christ, (Heb. i. 11. Bert.) or he rather refers to v.
26. H. --- The hope of the Messias gives me comfort.
W.
↑ 13زبور 101:14
Ver. 14. Come. Pointed out; (Jer. xxix. 10. C.) or David wishes to repair the ravages caused by Absalom, or foretells the return from captivity, (H.) and the grace granted to the Church, and to every faithful soul. W.
↑ 14زبور 101:15
Ver. 15. Thereof. They had a great regard for the very soil. 4 K. v. 17. C. --- Heb.
"dust," as it was then uncultivated. Bert. --- Esdras, &c. repaired the ruins of Sion, as Christ and his apostles established the Church. M.
↑ 15زبور 101:16
Ver. 16. Glory. The conversion of nations is often predicted as about to take place after the captivity; yet not so fully, till the time of Christ. C. --- His glory is so manifest, that all kings know it, although, they be not converted. W.
↑ 16زبور 101:17
Ver. 17. Seen. Dwelling with us. Jo. i. H. --- Jerusalem had attained its ancient splendour before the coming of the Messias. C.
↑ 17زبور 101:18
Ver. 18. Humble. Patriarchs, priests, and all true penitents. W.
↑ 18زبور 101:19
Ver. 19. Generation. Lit. "in another," by the subsequent writers of the Old and New Testaments.
H. --- Let all posterity become acquainted with this psalm, and know under what obligations we have been to the Lord. --- Created. The Jews after the captivity, and, in a higher sense, (C.) Christians, the new creature. 2 Cor. v. 17.
C. W. --- This interpretation seems much the better, as kings and nations were converted only by the Messias, and his apostles. Bert.
↑ 19زبور 101:22
Ver. 22. That. The faithful in the Church endeavour to serve Christ. W.
↑ 22زبور 101:23
Ver. 23. Kings. This did not take place till the gospel was preached, (C.) though some kings offered sacrifice before, yet without being converted. See Zac. ii.
10. H.
↑ 23زبور 101:24
Ver. 24. He answered him in the way of his strength. That is, the people mentioned in the foregoing verse, or the penitent, in whose person this psalm is delivered, answered the Lord in the way of his strength: that is, according to the best of his power and strength; inquiring after the fewness of his days: to know if he should live long enough to see the happy restoration of Sion,
&c. Ch. --- The sense of the Vulg. is as good as that of the present Heb. "he hat weakened (afflicted. Mont.) my strength, in the way; He hath shortened my days. I said, my God, make me not depart in the midst," &c. --- The captives, or those who were set free, address God, though the psalmist himself may express what prayers he had poured forth in his bonds. C. --- The variation of the Sept. and Heb. originates in the points; and the text has, his force, very properly, though the Jews would substitute "my." Bert. --- The stability of the Church is hence proved by S. Aug. H.
↑ 24زبور 101:25
Ver. 25. Days. Allow me time to grow in virtue. W. If I be cut off in my youth, I may not be prepared. M.
↑ 25زبور 101:27
Ver. 27. Perish. Or be changed in their qualities, (W.) as well as all other things, like a garment.
This does not convey the idea of annihilation; and the Fathers are divided on this subject. 2 Pet.
iii. 10. Apoc. xxi. 23. C.
↑ 27زبور 101:28
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 28. Fail. This regards Christ, (Heb. i.) who has established his Church, (C.) to be perpetual (W.) in this world, (H.) and triumphant in eternity, ver. 29. C. ---
The psalm must therefore be understood literally of Him; unless it may have two senses, which those to whom S. Paul wrote must have known, otherwise it would not prove Christ's divinity. The Socinians are greatly puzzled how to evade this argument. Bert.
↑ 28لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس