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撒慕尔纪上

11
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Then Nahash the Ammonite came up and encamped against Jabesh Gilead; and all the men of Jabesh said to Nahash, “Make a covenant with us, and we will serve you.” 另见: 撒慕尔纪上 12:12列王纪上 20:34厄则克耳 17:13Nahash the Ammonite said to them, “On this condition I will make it with you, that all your right eyes be gouged out. I will make this dishonor all Israel.” 另见: 撒慕尔纪上 17:26创世纪 34:14户籍纪 16:14The elders of Jabesh said to him, “Give us seven days, that we may send messengers to all the borders of Israel; and then, if there is no one to save us, we will come out to you.” Then the messengers came to Gibeah of Saul, and spoke these words in the ears of the people, then all the people lifted up their voice and wept. 另见: 撒慕尔纪上 10:26民长纪 2:4民长纪 21:2Behold, Saul came following the oxen out of the field; and Saul said, “What ails the people that they weep?” They told him the words of the men of Jabesh. 另见: 列王纪上 19:19创世纪 21:17撒慕尔纪上 9:1God’s Spirit came mightily on Saul when he heard those words, and his anger burned hot. 另见: 撒慕尔纪上 10:10民长纪 6:34撒慕尔纪上 16:13He took a yoke of oxen and cut them in pieces, then sent them throughout all the borders of Israel by the hand of messengers, saying, “Whoever doesn’t come out after Saul and after Samuel, so shall it be done to his oxen.” The dread of the LORD fell on the people, and they came out as one man. 另见: 民长纪 19:29民长纪 20:1民长纪 21:5-11He counted them in Bezek; and the children of Israel were three hundred thousand, and the men of Judah thirty thousand. 另见: 民长纪 1:4-5撒慕尔纪下 24:9编年纪下 17:12-19They said to the messengers who came, “Tell the men of Jabesh Gilead, ‘Tomorrow, by the time the sun is hot, you will be rescued.’” The messengers came and told the men of Jabesh; and they were glad. 另见: 圣咏集 18:17Therefore the men of Jabesh said, “Tomorrow we will come out to you, and you shall do with us all that seems good to you.” 另见: 撒慕尔纪上 11:2-3On the next day, Saul put the people in three companies; and they came into the middle of the camp in the morning watch, and struck the Ammonites until the heat of the day. Those who remained were scattered, so that no two of them were left together. 另见: 民长纪 7:16创世纪 22:14出谷纪 14:24The people said to Samuel, “Who is he who said, ‘Shall Saul reign over us?’ Bring those men, that we may put them to death!” 另见: 撒慕尔纪上 10:27路加福音 19:27圣咏集 21:8Saul said, “No man shall be put to death today; for today the LORD has rescued Israel.” 另见: 撒慕尔纪下 19:22出谷纪 14:13撒慕尔纪上 19:5Then Samuel said to the people, “Come! Let’s go to Gilgal, and renew the kingdom there.” 另见: 撒慕尔纪上 10:8撒慕尔纪上 7:16撒慕尔纪上 5:3All the people went to Gilgal; and there they made Saul king before the LORD in Gilgal. There they offered sacrifices of peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly. 另见: 撒慕尔纪上 10:8撒慕尔纪上 10:17编年纪上 29:21-24

另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。

注释 · Haydock(1859,公有领域)13 条注释

注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。

这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一

撒慕尔纪上 11:1

Ver. 1. After this. So far is omitted in the Heb. &c. but we find it in most editions of the Sept.

and in Josephus. C. --- Fight. He had threatened an invasion before, and had perhaps (H.) attacked some of the tribes on the east side of the Jordan, and treated them with the same cruelty as he intended for those of Jabes, which was a city of the first consequence. Josephus, vi. 5. ---

Naas, "a serpent." There was a king of this country of the same name, in the days of David. The people had been quiet since Jephte had made such havoc among them, about ninety years before.

Judg. xi. C. --- Covenant. They were willing to pay him tribute. But it seems they had offered him some insult, which made the king resolve to punish them more severely. They make no mention of Saul, as they did not wish to let the king know of his election; (Salien) and perhaps had no great confidence in him, (H.) as he was not yet fully confirmed in his dignity, (C.) and had let a whole month pass without taking any measures for the deliverance of his country, though it was on that pretext that he was elected. H. --- They considered what had passed as of no consequence. C. xii. 12.

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撒慕尔纪上 11:2

Ver. 2. Eyes: strange proposal! He would not render them quite blind, that he might not be deprived of their service. But he wished to render them unfit for war, (C.) as the buckler covers the left eye; (Josephus) and people who shoot with bow and arrow, keep it closed. C.

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撒慕尔纪上 11:3

Ver. 3. Days. We have examples of similar requests in history. Grot. Jur. iii. 23.

See Judith vii.

23.

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撒慕尔纪上 11:4

Ver. 4. Of Saul. Sept. "to Saul," which may remove the surprise of Abulensis, that the king is not mentioned. Salien. --- Saul was absent at the time, so that they made known the threatening danger to the people.

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撒慕尔纪上 11:5

Ver. 5. Field. So David fed sheep, even after he was anointed king. The ancients had very different sentiments of royalty from what we have. Their kings and great men did not esteem it beneath them to cultivate the earth.

Several of them wrote on the subject.

Jura dabat populis, posito modo prætor aratro,

Pascebatque suas ipse Senator oves. Ovid, Fast. i.

Many of the most eminent Roman generals were taken from the plough. C. ---

Xenophon introduces the younger Cyrus, saying, "Many of these trees were planted with my own hands."

Cicero. Senect. 17.

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撒慕尔纪上 11:6

Ver. 6. Spirit of fortitude, prudence, and zeal. H.

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撒慕尔纪上 11:7

Ver. 7. Oxen, with which he had been ploughing. --- Pieces. Heb. does not say that he sent them; and Josephus intimates, that he only "hamstrung them, and sent messengers," &c. H. --- But such actions are far more impressive than words. See Judg. xix 29. Act. xxi. 10. &c. C. --- Samuel.

Saul adds the name of the prophet, as the people had still great confidence in him, and he always acted as God's envoy. H. --- Oxen. He does not threaten capital punishment, but insinuates that both duty and interest require the presence of all. Salien. --- Of the Lord; that is, a great fear: (C.) or, God moved the people to shew a ready obedience and reverence to their king's commands.

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撒慕尔纪上 11:8

Ver. 8. Bezec, where Adonibezec had reigned, (Judg. i. M.) near the place where they crossed the Jordan, a little below Scythopolis, to go to Jabes, which was about thirty miles distant. C. ---

Thousand. Josephus makes the army consist of 770,000, who were collected at Bala. Sept. have 600,000 of Israel; and they agree with this author, in allowing also 70,000 to Juda alone. But this is a larger army than what came out of Egypt, and exceeds the limits of probability, unless all assembled, as the preceding verse seems (H.) to insinuate; (M.) and we find far greater numbers, 2 Par. xiii. 3. 17, if no (H.) error have there crept in. Kennicott.

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撒慕尔纪上 11:9

Ver. 9. Hot. Josephus says, Saul "being seized with the divine spirit, ordered them to inform the citizens of Jabes, that he would come to their assistance on the third day, and rout the enemy before the sun arose." But the message of which the Scripture here speaks, (H.) was sent from Bezec. Saul, in effect, came upon the Ammonites unawares before it was light, gained a complete victory, (C.) and then pursued the fugitives till noon.

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撒慕尔纪上 11:10

Ver. 10. To you, Naas, (H.) which they speak in irony, and that the enemy may be off his guard.

C. --- We must thus deceive our passions, that we may not be blinded (H.) or slain by them. S.

Greg. v. 1. in Reg. W.

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撒慕尔纪上 11:11

Ver. 11. Camp. It was not then customary to throw up any fortifications, but only to place sentinels in all the avenues. --- Watch, which ended at sunrise. C.

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撒慕尔纪上 11:12

Ver. 12. Them. It seems there were but few discontented persons. Salien. ---

They address themselves to Samuel, who they knew had not regarded their request of a king with approbation, as if to give him a little mortification. But he makes a proposal of confirming the election with still greater solemnity, if they persevered in their resolution, (H.) as he intimated they might still recede, (C.) and be content with the former mode of government, as being far better. H.

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撒慕尔纪上 11:15

Ver. 15. They made. Sept. "and there (again the prophet; Josephus) Samuel anointed Saul king."

The same ceremonies as had been used before, except the casting of lots, were here repeated, particularly the solemn anointing, (Salien) whence, in the following chapter, (v. 3) Saul is styled the anointed. M. --- The Lord. His ark was probably present, and the priests to offer victims.

Salien, A. 2963.

↑ 15

许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可

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版本: World English Bible (Catholic) · 许可: Public Domain
World English Bible (Catholic). Public Domain. Source: eBible.org.
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