编年纪下 · WEB-C
编年纪下
3
圣经经文合成语音（AI）
Then Solomon began to build the LORD’s house at Jerusalem on Mount Moriah, where the LORD appeared to David his father, which he prepared in the place that David had appointed, on the threshing floor of Ornan the Jebusite. 另见: 编年纪上 21:18创世纪 22:14创世纪 22:2He began to build in the second day of the second month, in the fourth year of his reign. 另见: 列王纪上 6:1Now these are the foundations which Solomon laid for the building of God’s house: the length by cubits after the first measure was sixty cubits, and the width twenty cubits. 另见: 编年纪上 28:11-19列王纪上 6:2-3The porch that was in front, its length, across the width of the house, was twenty cubits, and the height one hundred twenty; and he overlaid it within with pure gold. 另见: 宗徒大事录 5:12若望福音 10:23宗徒大事录 3:11He made the larger room with a ceiling of cypress wood, which he overlaid with fine gold, and ornamented it with palm trees and chains. 另见: 列王纪上 6:15-17列王纪上 6:21-22He decorated the house with precious stones for beauty. The gold was gold from Parvaim. 另见: 默示录 21:18-21依撒意亚 54:11-12编年纪上 29:2He also overlaid the house, the beams, the thresholds, its walls, and its doors with gold, and engraved cherubim on the walls. 另见: 列王纪上 6:20-22出谷纪 26:1厄则克耳 7:20He made the most holy place. Its length, according to the width of the house, was twenty cubits, and its width twenty cubits; and he overlaid it with fine gold, amounting to six hundred talents. 另见: 出谷纪 26:33希伯来书 9:3列王纪上 6:16The weight of the nails was fifty shekels of gold. He overlaid the upper rooms with gold. 另见: 编年纪上 28:11In the most holy place he made two cherubim by carving, and they overlaid them with gold. 另见: 列王纪上 6:23-28出谷纪 25:18The wings of the cherubim were twenty cubits long: the wing of the one was five cubits, reaching to the wall of the house; and the other wing was five cubits, reaching to the wing of the other cherub. The wing of the other cherub was five cubits, reaching to the wall of the house; and the other wing was five cubits, joining to the wing of the other cherub. The wings of these cherubim spread themselves out twenty cubits. They stood on their feet, and their faces were toward the house. 另见: 出谷纪 25:20He made the veil of blue, purple, crimson, and fine linen, and ornamented it with cherubim. 另见: 希伯来书 9:3玛窦福音 27:51希伯来书 10:20Also he made before the house two pillars thirty-five cubits high, and the capital that was on the top of each of them was five cubits. 另见: 耶肋米亚 52:20-23列王纪上 7:15-24He made chains in the inner sanctuary, and put them on the tops of the pillars; and he made one hundred pomegranates, and put them on the chains. 另见: 列王纪上 7:20列王纪上 6:21He set up the pillars before the temple, one on the right hand and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz. 另见: 列王纪上 7:21
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）14 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
编年纪下 3:1
Ver. 1. Moria, which signifies vision; (C.) the place pointed out to Abraham, (Gen. xxii. 2. S.
Aug. de C. xvi. 32.) and to David. 1 Par. xxi. 15. and xxii. 1.
↑ 1编年纪下 3:2
Ver. 2. Second. Heb. adds, (D.) "in the second day of the second month." Prot.
&c. H.
↑ 2编年纪下 3:3
Ver. 3. By the first, or ancient measure, used before the captivity. The Babylonian cubit was a hand smaller, as Ezechiel (xl. 3.) intimates. C. ---
Solomon used the same cubit as Moses, but doubled the proportions. M.
↑ 3编年纪下 3:4
Ver. 4. A hundred. The Arab. and some copies of the Sept. read only twenty.
Capellus and Toinard would substitute, ten cubits. A small change in the Heb.
might occasion these variations.
C. --- In 3 K. vi. 2. we find the height was thirty cubits: but that might be only to the first floor.
Many think that the temple was 120 cubits high: but Salien (A. 3024) explains it of the four-square tower, (M.) in the front. C.
↑ 4编年纪下 3:5
Ver. 5. House. between the most holy place and the porch, (T.) or it may comprise all but the porch. Heb. "he covered (or boarded) all this great house."
C. --- Deal boards interspersed with those of cedar. 3 K. vi. 9. T. --- Fine, ( obrizi.
) Heb. "of Parvaim, which is probably the same as Sepharvaim, Ophir, &c. not far from Media and Colchis. C.
↑ 5编年纪下 3:8
Ver. 8. Amounting to about, is not in Heb. H.
↑ 8编年纪下 3:9
Ver. 9. Sicles. This weight seems enormous for each nail. Mariana supposes every nail weighed one sicle. But who will believe that only fifty were used?
Heb. "And the weight of the nails was fifty," &c. The Syr. and Arab. omit this verse entirely. --- Chambers, or rather "the ceiling."
↑ 9编年纪下 3:10
Ver. 10. Work. Heb. "of the work of young men," or resembling them. Munster
--- Sept. "the work of wood." Vulg. lit. "of sculpture work," (H.) as Le Clerc renders the original. Some moderns translate, "of a work like men in motion."
Mariana, Buxtorf --- The cherubims were in an erect posture.
↑ 10编年纪下 3:11
Ver. 11. Cubits, comprising the breadth of their body. Each occupied ten cubits.
↑ 11编年纪下 3:13
Ver. 13. Toward. Heb. "inward;" looking at each other, (Ex. xxv. 20.) or towards the altar of holocausts.
↑ 13编年纪下 3:14
Ver. 14. A veil. Abulensis places it between the court and the holy: but Jansenius would have it before the holy of holies. It seems rather that there was a veil in both places, (Barad. t. ii. b. iii.
23. M.) as Josephus (viii. 2. and xii. 10.) clearly intimates; and S. Paul speaks of the second veil.
Heb. ix. 3. It is not certain which of them was torn at the death of Jesus Christ.
Matt. xxvii. 51.
Cherubims; extraordinary figures. C.
↑ 14编年纪下 3:15
Ver. 15. Five. 3 K. vii. 15. we read each was eighteen cubits. It is probable that each was 17½
and the other half was for the crown, (C.) or cornice. H.
↑ 15编年纪下 3:16
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 16. In, or "as in." Sa. M. --- Protestants supply as. H. --- Hundred, for one row, or 200 for both. 3 K. D.
↑ 16编年纪下 3:17
Ver. 17. Booz. "Stability and strength" are derived from God alone. Thus Solomon designed to insinuate that God established the harmony of the universe. H. --- An orrery, or globe, was therefore placed on each of these pillars. Parkhurst, in con.
↑ 17许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可