AI-generated illustration: Queen Esther kneels in prayer and fasting by candlelight in the Persian palace before going to the king. Classical sacred-art style.
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艾斯德尔传

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So the king and Haman went in to drink with the queen. 另见: 艾斯德尔传 5:8艾斯德尔传 3:15The king said to Esther at the banquet on the second day, “What is it, queen Esther? What is your request? What is your petition? It shall be done for you, up to half of my kingdom.” 另见: 若望福音 16:24艾斯德尔传 5:3艾斯德尔传 9:12She answered and said, “If I have found favor in the sight of the king, let my life be granted as my petition, and my people as my request. 另见: 耶肋米亚 38:26约伯传 2:4艾斯德尔传 7:7For both I and my people are sold for destruction, pillage, and genocide. If both we and our children were sold for male and female slaves, I would not have bothered you, for this isn’t worthy of the king’s palace.” 另见: 艾斯德尔传 3:9艾斯德尔传 3:13申命纪 28:68The king said, “Who has dared to do this thing?” 另见: 创世纪 27:33约伯传 9:24宗徒大事录 5:3Esther said, “The enemy is Haman, this wicked man!” Then Haman was terrified in the presence of the king and the queen. 另见: 约伯传 18:5-12得撒洛尼后书 2:8格林多前书 5:13The king rose up from the banquet to go into the garden. Haman began to beg the queen for mercy, for he saw that he was in serious trouble. 另见: 默示录 3:9艾斯德尔传 1:12撒慕尔纪上 20:9The king returned from the garden; and Haman had fallen upon the couch, begging the queen for mercy. The king said, “Will you even assault my wife in my house?” And when Haman heard it, he changed countenance. 另见: 艾斯德尔传 1:6艾斯德尔传 6:12依撒意亚 22:17And Bugathan, one of the chamberlains, said to the king, “Behold, Haman has also prepared a gallows for Mordecai, who spoke concerning the king, and a fifty cubit high gallows has been set up on Haman’s property.” The king said, “Let him be hanged on it!” 另见: 圣咏集 7:15-16箴言 11:5-6艾斯德尔传 1:10So Haman was hanged on the gallows that had been prepared for Mordecai. Then the king’s wrath was abated. 另见: 圣咏集 7:16达尼尔 6:24民长纪 15:7

另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。

注释 · Haydock(1859,公有领域)8 条注释

注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。

这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一

艾斯德尔传 7:1

Ver. 1. Drink. Wine was only used at great feasts. Eccli. xxxi. 17. Water was served up first, from the river Choaspes only. The king and his eldest son were allowed to drink of "the golden waters," of which they alone had 70 fountains.

Athen. xii. 2. --- Their wine was brought from Chelbon, near Damascus. Id. i. 22.

Ezec. xxvii. 18. C.

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艾斯德尔传 7:3

Ver. 3. People. She was more concerned for these than for half of the kingdom.

Hence all fasted and prayed, and Esther obtained their deliverance. W.

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艾斯德尔传 7:4

Ver. 4. Perish. Three terms of the same import express the greatness of the misery. H. --- King.

Whose revenue will be greatly impaired, (C.) and character injured, for having given such power to a monster. H. --- The kings of Persia had taken many precautions not to be thus deluded, having appointed officers, who were styled "the eyes and ears" of the king, purposely to obtain all necessary information. But these eyes were often darkened; these ears were often deaf, (C.) and unwilling to act with fidelity; (H.) though their diligence in make secret transactions known, caused the people to look upon their kings as gods. Apul.

Mund. Cyrop. viii. C.

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艾斯德尔传 7:5

Ver. 5. What. Heb. "where, who durst entertain this design?" H.

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艾斯德尔传 7:6

Ver. 6. Astonished. Horror of a guilty conscience is the first punishment. S.

Chrys. W.

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艾斯德尔传 7:7

Ver. 7. Set. Heb. "of the palace," (H.) belonging to the queen. C.

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艾斯德尔传 7:8

Ver. 8. My own. Heb. "will he force...in the house?" H. --- Those who know with what jealousy the Persians treated their wives, so at to punish with death those who crossed the road before the queens, (Plut. Artax.) or touched them, will not wonder at the indignation of Assuerus, (C.) though his suspicions were groundless. H. --- Aman wished to incline the queen to shew clemency, (M.) and intercede for him. He threw himself as a suppliant at her feet, as she lay on the bed at table. H. --- Face. His crime was notorious; no trial was requisite, and the kings could treat their subjects as slaves. It was customary to cover the faces of those who were led to execution. Philotas was thus conducted into the presence of Alexander. Curt. vi.

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艾斯德尔传 7:9

Ver. 9. Harbona. Cr. "Bougathan." H. --- He had been to call Aman to the feast.

Jos. --- Little dependance is to be had on false friendship, when a man is disgraced. W. --- Upon it. His body was perhaps afterwards exposed in the street. C. xvi. 18. It is not clear that he was nailed to the cross, though this custom prevailed in the country. 1 Esd. vi. 11. Alexander crucified many satraps. Curt. ix. --- The old Vulg. observes that the wife and ten children of Aman suffered with him. C. ix. 6. C.

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许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可

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版本: World English Bible (Catholic) · 许可: Public Domain
World English Bible (Catholic). Public Domain. Source: eBible.org.
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