
约伯传 · WEB-C
约伯传
18
圣经经文合成语音(AI)
Then Bildad the Shuhite answered, 另见: 约伯传 8:1约伯传 2:11约伯传 25:1“How long will you hunt for words? Consider, and afterwards we will speak. 另见: 箴言 18:13约伯传 13:5-6约伯传 11:2Why are we counted as animals, which have become unclean in your sight? 另见: 圣咏集 73:22约伯传 17:4约伯传 17:10You who tear yourself in your anger, will the earth be forsaken for you? Or will the rock be removed out of its place? 另见: 约伯传 14:18约伯传 16:9约伯传 5:2“Yes, the light of the wicked will be put out. The spark of his fire won’t shine. 另见: 箴言 13:9箴言 20:20箴言 24:20The light will be dark in his tent. His lamp above him will be put out. 另见: 默示录 18:23约伯传 21:17圣咏集 18:28The steps of his strength will be shortened. His own counsel will cast him down. 另见: 箴言 4:12圣咏集 18:36圣咏集 33:10For he is cast into a net by his own feet, and he wanders into its mesh. 另见: 圣咏集 9:15圣咏集 35:8约伯传 22:10A snare will take him by the heel. A trap will catch him. 另见: 约伯传 1:17依撒意亚 8:14-15约伯传 1:15A noose is hidden for him in the ground, a trap for him on the path. 另见: 圣咏集 11:6罗马人书 11:9厄则克耳 12:13Terrors will make him afraid on every side, and will chase him at his heels. 另见: 约伯传 15:21耶肋米亚 6:25耶肋米亚 49:29His strength will be famished. Calamity will be ready at his side. 另见: 伯多禄后书 2:3得撒洛尼前书 5:3圣咏集 109:10The members of his body will be devoured. The firstborn of death will devour his members. 另见: 约伯传 17:16创世纪 49:3依撒意亚 14:30He will be rooted out of the security of his tent. He will be brought to the king of terrors. 另见: 箴言 10:28格林多前书 15:55-56约伯传 41:34There will dwell in his tent that which is none of his. Sulfur will be scattered on his habitation. 另见: 圣咏集 11:6依撒意亚 34:9-10申命纪 29:23His roots will be dried up beneath. His branch will be cut off above. 另见: 欧瑟亚 9:16依撒意亚 5:24玛拉基亚 4:1His memory will perish from the earth. He will have no name in the street. 另见: 圣咏集 34:16箴言 10:7圣咏集 109:13He will be driven from light into darkness, and chased out of the world. 另见: 约伯传 20:8约伯传 10:22箴言 14:32He will have neither son nor grandson among his people, nor any remaining where he lived. 另见: 耶肋米亚 22:30依撒意亚 14:21-22约伯传 20:26-28Those who come after will be astonished at his day, as those who went before were frightened. 另见: 圣咏集 37:13耶肋米亚 50:27厄则克耳 21:25Surely such are the dwellings of the unrighteous. This is the place of him who doesn’t know God.” 另见: 耶肋米亚 9:3弟铎书 1:16得撒洛尼前书 4:5
另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。
反思
此经文暂无经审阅的反思。
注释 · Haydock(1859,公有领域)13 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。
这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一
约伯传 18:2
这条19世纪的注释使用了论争性的语言;请参照本栏顶部的说明阅读。
Ver. 2. Understand ye. Teach this man to comprehend what we say. He deigns not to address Job in person: but repeats most of his former remarks respecting the wicked, as if they were unquestionably applicable to Job. C. viii.
C. --- Heb. "mark ye." Sept. "do thou attend." H. ---
Baldad speaks to many who might be of Job's opinion, as he was a figure of the Church, defending the common cause; while his friends, like heretics, speak both true and false things. S.
Greg. xiv. 1. W.
↑ 2约伯传 18:3
Ver. 3. Reputed. Sept. "silent as four-footed animals before thee? (H.) without discipline or understanding." C. xvii. 4. M.
↑ 3约伯传 18:4
Ver. 4. Thou. Heb. "He teareth his soul in his fury!" H. --- This is spoken with an air of contempt, as if Job were mad. C. xiii. 14. C. --- Place. We should expect to see such effects, as soon as we would allow that God punishes thee, without thy being guilty. Hitherto he has treated the wicked only with such rigour. Still thou wouldst assert that thou art a singular example of an innocent man under oppression! C.
↑ 4约伯传 18:6
Ver. 6. Light; prosperity, (M.) offspring, &c. C.
↑ 6约伯传 18:7
Ver. 7. Step. He shall be greatly embarrassed, (M.) like a man in a narrow pass, (C.) beset with thorns. H. Prov. iv. 12. --- Sept. "the weakest have made a prey of his possessions. H.
↑ 7约伯传 18:8
Ver. 8. Meshes, ( maculis) or holes of the net. M. --- The more he strives to get out, the more he gets entangled. C.
↑ 8约伯传 18:9
Ver. 9. Thirst: the greedy hunter. C. --- Heb. "the robber." H.
↑ 9约伯传 18:11
Ver. 11. Fears. Hunters used to place loose feathers round the wood, except where the gin was laid, in order to frighten the prey into it.
Puniceæque agitant formidine pennæ. Georg. iii.
Jer. xlviii. 44. "Like timid stags, while you avoid the moving feathers, you are entrapped in the strongest nets." S. Jerom, c. Lucif. --- Every thing tends to fill the poor beast with alarm. So the devil, conscience, and enemies on all sides, best the wicked. C.
↑ 11约伯传 18:13
Ver. 13. First-born denotes the best, or the worst. H. --- Death. Heb. "of death,"
the devil, or a premature death, and most cruel enemy. C. --- Sept. "But death devours his most beautiful things." H.
↑ 13约伯传 18:14
Ver. 14. Confidence. Sept. "health." --- Let. Prot. "and it shall bring him to the king of terrors;"
(H.) or, "thou (O God) shalt," &c. Sept. "let him be in the greatest (C.) want, on account of a royal accusation," (H.) of high treason. C.
↑ 14约伯传 18:15
Ver. 15. Tent, when he is gone to purify it.
Et veniat quæ lustret anus lectumque locumque,
Præferat et tremulâ sulphur et ova manu. Ovid. Art.
--- Yet Moses does not mention sulphur as a thing proper for purifications.
Some think that Baldad hints that his house will be destroyed with lightning, or rendered uninhabitable by a loathsome smell.
↑ 15约伯传 18:16
Ver. 16. Harvest. Heb. also, "branch;" (C.) his family, (M.) and all on which he trusted. C. ---
All must be destroyed, root and branch.
↑ 16约伯传 18:20
Ver. 20. Them. Lit. "the first," who were witnesses of his misery. H.
↑ 20许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可