创世纪 · WEB
创世纪
27
圣经经文合成语音（AI）
WEB-C 中没有创世纪，本章改用 WEB (World English Bible (Protestant canon)) 显示。
When Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, “My son?” He said to him, “Here I am.” 另见: 撒慕尔纪上 3:2创世纪 48:10创世纪 25:23-25He said, “See now, I am old. I don’t know the day of my death. 另见: 雅各伯书 4:14箴言 27:1训道篇 9:10Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and get me venison. 另见: 创世纪 25:27-28创世纪 10:9格林多前书 6:12Make me savory food, such as I love, and bring it to me, that I may eat, and that my soul may bless you before I die.” 另见: 希伯来书 11:20创世纪 48:9创世纪 27:25Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for venison, and to bring it. Rebekah spoke to Jacob her son, saying, “Behold, I heard your father speak to Esau your brother, saying, 另见: 创世纪 25:28‘Bring me venison, and make me savory food, that I may eat, and bless you before the LORD before my death.’ 另见: 若苏厄书 6:26申命纪 33:1撒慕尔纪上 24:19Now therefore, my son, obey my voice according to that which I command you. 另见: 厄弗所书 6:1宗徒大事录 5:29创世纪 27:13Go now to the flock and get me two good young goats from there. I will make them savory food for your father, such as he loves. 另见: 民长纪 13:15撒慕尔纪上 16:20You shall bring it to your father, that he may eat, so that he may bless you before his death.” Jacob said to Rebekah his mother, “Behold, Esau my brother is a hairy man, and I am a smooth man. 另见: 创世纪 25:25What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing.” 另见: 申命纪 27:18约伯传 12:16得撒洛尼前书 5:22His mother said to him, “Let your curse be on me, my son. Only obey my voice, and go get them for me.” 另见: 玛窦福音 27:25撒慕尔纪上 25:24撒慕尔纪下 14:9He went, and got them, and brought them to his mother. His mother made savory food, such as his father loved. 另见: 创世纪 25:28圣咏集 141:4创世纪 27:17Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son. 另见: 创世纪 27:27路加福音 20:46路加福音 15:22She put the skins of the young goats on his hands, and on the smooth of his neck. She gave the savory food and the bread, which she had prepared, into the hand of her son Jacob. He came to his father, and said, “My father?” He said, “Here I am. Who are you, my son?” Jacob said to his father, “I am Esau your firstborn. I have done what you asked me to do. Please arise, sit and eat of my venison, that your soul may bless me.” 另见: 依撒意亚 28:15匝加利亚 13:3-4玛窦福音 26:70-74Isaac said to his son, “How is it that you have found it so quickly, my son?” He said, “Because the LORD your God gave me success.” 另见: 创世纪 24:12出谷纪 20:7约伯传 13:7Isaac said to Jacob, “Please come near, that I may feel you, my son, whether you are really my son Esau or not.” 另见: 雅各伯书 4:8依撒意亚 57:19圣咏集 73:28Jacob went near to Isaac his father. He felt him, and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” He didn’t recognize him, because his hands were hairy, like his brother Esau’s hands. So he blessed him. 另见: 创世纪 27:16希伯来书 11:20罗马人书 9:11-12He said, “Are you really my son Esau?” He said, “I am.” 另见: 哥罗森书 3:9厄弗所书 4:25箴言 12:22He said, “Bring it near to me, and I will eat of my son’s venison, that my soul may bless you.” He brought it near to him, and he ate. He brought him wine, and he drank. 另见: 创世纪 27:4His father Isaac said to him, “Come near now, and kiss me, my son.” He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said, “Behold, the smell of my son is as the smell of a field which the LORD has blessed. 另见: 希伯来书 6:7圣咏集 65:10希伯来书 11:20God give you of the dew of the sky, of the fatness of the earth, and plenty of grain and new wine. 另见: 申命纪 33:28申命纪 33:13圣咏集 133:3Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother’s sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you.” 另见: 户籍纪 24:9创世纪 12:3依撒意亚 49:23As soon as Isaac had finished blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, Esau his brother came in from his hunting. He also made savory food, and brought it to his father. He said to his father, “Let my father arise, and eat of his son’s venison, that your soul may bless me.” 另见: 创世纪 27:4Isaac his father said to him, “Who are you?” He said, “I am your son, your firstborn, Esau.” 另见: 创世纪 27:18Isaac trembled violently, and said, “Who, then, is he who has taken venison, and brought it to me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed.” 另见: 创世纪 28:3-4厄弗所书 1:3罗马人书 11:29When Esau heard the words of his father, he cried with an exceedingly great and bitter cry, and said to his father, “Bless me, even me also, my father.” 另见: 希伯来书 12:17箴言 1:31撒慕尔纪上 30:4He said, “Your brother came with deceit, and has taken away your blessing.” 另见: 得撒洛尼前书 4:6约伯传 13:7玛拉基亚 2:10He said, “Isn’t he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing.” He said, “Haven’t you reserved a blessing for me?” 另见: 创世纪 25:26创世纪 25:31-34创世纪 32:28Isaac answered Esau, “Behold, I have made him your lord, and all his brothers I have given to him for servants. I have sustained him with grain and new wine. What then will I do for you, my son?” 另见: 创世纪 25:23创世纪 27:28-29罗马人书 9:10-12Esau said to his father, “Do you have just one blessing, my father? Bless me, even me also, my father.” Esau lifted up his voice, and wept. 另见: 希伯来书 12:17创世纪 27:34箴言 1:24-26Isaac his father answered him, “Behold, your dwelling will be of the fatness of the earth, and of the dew of the sky from above. 另见: 创世纪 27:28希伯来书 11:20创世纪 36:6-8You will live by your sword, and you will serve your brother. It will happen, when you will break loose, that you will shake his yoke from off your neck.” 另见: 列王纪下 8:20-22创世纪 25:23撒慕尔纪下 8:14Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, “The days of mourning for my father are at hand. Then I will kill my brother Jacob.” 另见: 若望一书 3:12-15创世纪 37:4创世纪 50:3-4The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, “Behold, your brother Esau comforts himself about you by planning to kill you. 另见: 创世纪 37:18-20创世纪 42:21-22圣咏集 64:5Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran. 另见: 创世纪 27:8创世纪 11:31创世纪 27:13Stay with him a few days, until your brother’s fury turns away— 另见: 创世纪 31:38创世纪 31:41until your brother’s anger turns away from you, and he forgets what you have done to him. Then I will send, and get you from there. Why should I be bereaved of you both in one day?” 另见: 宗徒大事录 28:4创世纪 9:5-6创世纪 4:8-16Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?” 另见: 创世纪 26:34-35创世纪 24:3创世纪 28:8
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）22 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
创世纪 27:1
Ver. 1. Old: 137 years, when falling sickly and blind, at least for a time, he wished to bless Esau, who was 77 years old. T.
↑ 1创世纪 27:4
Ver. 4. That, &c. He does not mean, that the meat would induce him to give his blessing. Neither can we suppose, that he intended to pervert the order of God, in making the younger son subject to the elder, if he was informed by Rebecca, of that disposition of providence. C. --- But of this he seems to have been ignorant, v. 29. 35. W.
↑ 4创世纪 27:7
Ver. 7. In the sight of the Lord, answers to my soul, &c. v. 4. I will bless thee with all earnestness and sincerity. H.
↑ 7创世纪 27:12
Ver. 12. Mocked him, taking advantage of his blindness and old age. M.
↑ 12创世纪 27:13
Ver. 13. This curse. Rebecca had too much confidence in God's promises, to think that he would suffer them to be ineffectual. Hence, Onkelos makes her say, "I have learnt by revelation, that thou wilt receive no curse, but only blessing."
The sequel shewed, that she was directed by God in this delicate business. Theod. q. 78. C.
↑ 13创世纪 27:15
Ver. 15. Very good. Heb. desirable, kept among perfumes, v.
27. Such, the Hebrews say, were used by the first-born, when they offered sacrifice. S. Jerom, q. Heb.
↑ 15创世纪 27:19
Ver. 19. I am Esau, thy first-born. S. Augustine, (L. Contra Mendacium, c. x..) treating at large upon this place, excuseth Jacob from a lie, because this whole passage was mysterious, as relating to the preference which was afterwards to be given to the Gentiles before the carnal Jews, which Jacob by prophetic light might understand. So far is certain, that the first birth-right, both by divine election, and by Esau's free cession, belonged to Jacob: so that if there were any lie in the case, it could be no more than an officious and venial one. Ch. ---
Ignorance might also excuse them from any sin; as many good and learned men have thought an officious lie to be lawful. S.
Chrys. hom. 52. Origen. Bonfrere. And even if we allow that they did wrong; the Scripture relates, but does not sanction what they did, Let him that thinks himself to stand, take heed lest he fall. 1 Cor. x. 12. C. --- As our Saviour says of S. John, He is Elias, Matt. xi, so, Jacob says, I am Esau, not in person , but in right of the first-born. W.
↑ 19创世纪 27:22
Ver. 22. Of Esau. Thus, too often our voice contradicts our hands or actions! H.
↑ 22创世纪 27:27
Ver. 27. Plentiful. A word retained by the Sam. and Sept.
though lost in the Hebrew copies. Grotius. --- Hath blessed with abundance of fruit and odoriferous herbs; such as had probably been shut up in the drawers with Esau's robes. M.
↑ 27创世纪 27:28
Ver. 28. Wine. "By which Christ gathers together the multitude, in the Sacrament of his Body and Blood." S. Aug.
↑ 28创世纪 27:29
Ver. 29. Worship thee, with civil respect, (H.) as the Idumeans, Philistines and Moabites did, with respect to David, Solomon, and the Machabees, acknowledging their dominion, though reluctantly. --- With blessing. Thus Rebecca had not given her son a vain assurance. Isaac prays that God may ever by his protector, and avenge his cause. H.
↑ 29创世纪 27:30
Ver. 30. Fear. Sept. "Isaac was rapt into an ecstasy exceedingly great;" during which God explained to him the meaning of what had happened, that he might not think of revoking his blessing. S. Aug. q. 80. He permitted Isaac to be in darkness respecting this affair, that it might be more manifest, that the will of man had no part in preferring Jacob; (S. Chrys. hom. 53.) and that Esau might not direct his rage against his father. W.
↑ 30创世纪 27:33
Ver. 33. Be blessed. Thus he confirms what he had done; and shews that he bore no resentment towards his younger son, nor esteemed himself to be mocked, v. 12. H.
↑ 33创世纪 27:34
Ver. 34. Roared, through savage fury and envy of his brother.
Euseb. M.
↑ 34创世纪 27:35
Ver. 35. Deceitfully. Heb. slily; directed by wisdom, as the Chal.
has it. S. Chrysostom (de sacerd.) praises the address of Jacob on this occasion. C.
↑ 35创世纪 27:36
Ver. 36. Jacob. That is, a supplanter. Ch. --- My blessing. Both Isaac and Esau speak of this blessing, according to the dictates of nature. But God had disposed of it otherwise. The profane and cruel manners of Esau rendered him unworthy of it; and he could not maintain his natural claim, after having freely resigned it even with an oath. He seems to distinguish the blessing from the birth-right, though one necessarily followed the other. H.
↑ 36创世纪 27:37
Ver. 37. Brethren, or relations; (M.) for Isaac had no other children but these two. He never married any other woman but the beautiful and virtuous Rebecca. H.
↑ 37创世纪 27:39
Ver. 39. Moved; yet not so as to repent of what he had done; for Esau found no place of repentance in his father's breast, although with tears he had sought it, (Heb. xii. 17.) desiring to obtain the blessing of the first-born. H. --- In the fat, &c.
Idumea was a barren country; and hence some would translate the Heb. "far from the fat...shall they dwelling be; but thou shalt live by the sword." Thus min often means from, as well as for in: my flesh is changed on account of the want of oil, Ps. cviii.
24. Heb. a pinguedine. C. --- But all the ancient versions agree with the Vulg. So that we may say, the blessing of God made those barren regions supply the wants of the people abundantly; and so the Idumeans were to live by the sword, they would seize the rich habitations of their neighbours, (H.) and thus obtain a country rendered fertile without their labour.
M.
↑ 39创世纪 27:40
Ver. 40. Thy brother, in the reign of David, 2 K. viii. 14, and of the Machabees. Josep. Ant. xii . 17. --- Yoke. When the house of Juda shall rebel against the Lord, in the days of Joram, then the Idumeans shall regain their liberty for a time; (4 K. vii . 20.) to be subdued again after 800 years by John Hyrcan, the high priest. H. --- All the blessing of Esau tends to confirm that already given to his brother; so that the apostle seems to have considered it unworthy of notice. C. --- Jacob, in the mean time, never asserted his dominion; but still called Esau his lord, (C. xxxii. 4.) and behaved to him with the greatest deference.
H. --- Yet the Idumeans always hated the Jews, and assisted Titus to destroy Jerusalem. Joseph. T.
↑ 40创世纪 27:41
Ver. 41. My father. He has no regard for this mother. M. --- Her love for Jacob filled him with greater indignation; and he resolved to murder him, in order, perhaps, to revenge himself on both. Though this cruel resolution was taken in his heart, with full deliberation, he was not so careful to conceal his intentions; but his watchful mother discovered it, and by her prudence, preserved him from committing the external sin: and Jacob from falling a prey to this second Cain.
↑ 41创世纪 27:45
Ver. 45. Both my sons. Esau would have forfeited his life for murder. C. ix. 6. H. --- Perhaps she might also fear that Jacob, in his own defence, should in the very agony of death, give the aggressor a mortal wound; or that Esau, at least, would be forced to flee his country. Indeed, she considered him already as a lost man, on account of his marriage with the two women of Chanaan, and his savage manners. C.
↑ 45创世纪 27:46
Ver. 46. To live. Life will be a burden to me. M. --- She does not mention the principal reason of her desiring Jacob to go to Haran, for fear of grieving the tender heart of her husband; who, it seems, knew not the temper of Esau so well as she did.
C.
↑ 46许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可