Ver. 1. A gradual canticle. The following psalms, in number fifteen, are called gradual psalms or canticles, from the word gradus, signifying steps, ascensions, or degrees; either because they were appointed to be sung on the fifteen steps, by which the people ascended to the temple; or that in the singing of them the voice was to be raised by certain steps or ascensions: or that they were to be sung by the people returning from their captivity, and ascending to Jerusalem, which was seated amongst mountains. The holy Fathers, in a mystical sense, understand these steps, or ascensions, of the degrees by which Christians spiritually ascend to virtue and perfection; and to the true temple of God in the heavenly Jerusalem. Ch. --- Both these last interpretations seem more plausible and literal, as given by S. Chrysostom,
&c. Bert. --- The allusion to the steps of the temple (Ezec. xl.) is very uncertain, as well as the raising of the voice in higher notes during each psalm. C. ---
They might be sung on a pulpit, 2 Esd. ix. 4. and 2 Par. xx. 19. M. --- The authors seem to have lived at the close of the captivity, (C.) though David might well compose these canticles during some of his trials, or foreseeing this event. Bert. --- They contain a consoling assurance of mankind's redemption, prefigured by the liberation of the Jews, and also that the power and fury of persecutors shall cease. W. --- Shir, hamahaloth, may denote a very excellent canticle. Jun. Muis. H. --- Trouble. No time is more proper for prayer.
S. Chrys. C.
--- Heard. I am encouraged by past experience to hope for redress. W.
Ver. 3. Added. This is an usual form of denouncing vengeance. Ruth i. 17. The Babylonians are threatened with God's judgments, v. 4. Some place these words in the mouth of God, answering the captives. How shall you be screened from the shafts of detraction? Fear not. The sharp, &c.
C. --- What punishment is great enough for this sin? W.
Ver. 4. Waste. Heb. "of juniper" or thorn trees. Job xxx. 4. The former is said to retain its heat a long time, and the latter is easily inflamed. Ps. cxvii. 12. Such fiery weapons have been often used. Ps. vii. 14. and lxxv. 3.
Spiculaque et multâ crinitum missile flammâ. Stat. Theb. v.
--- How will God punish detraction? He will hurl his darts against the guilty.
Hab. iii. 11. C. ---
This is their reward, (Bert.) and what they deserve. W. --- Charity and good example will best counteract their baneful influence. S. Aug.
Ver. 5. Is prolonged. Heb. "is Meshec." H. --- But Houbigant rejects this as a place unknown; and the word may have the former signification, given by the Sept. and S. Jerom. C. Bert. ---
Moses speaks of Meshec, (Gen. x. 2.) or of the mountains separating Cholcis from Armenia, where the Jews might be dispersed, (4 K. xvii. 23. and 1 Esd. ii.
59. and viii. 15.) as well as in Cedar, or Arabia Petrea, (Is. xlii. 11.) where the Saracens afterwards inhabited, according to S.
Jerom. (Loc. Heb.) C. --- Inhabitants. Heb. "tents," in which the people chiefly dwelt. Bert. ---
From Cedar, the son of Ismael, sprung Mahomet, whose tyranny has been long felt. Cedar denotes the "darkness" of sin and error. The Jews bewailed their absence from the temple, and Christians their being unable to meet for the divine worship, and their banishment W. from heaven. S. Chrys.
Ver. 7. Peaceable. Heb. "I spoke peaceable, and they warlike things. S. Jer. ---
Lit. "I was peace, and when I spoke, they flew to war." H. --- Cause. This is easily understood from the context, (Bert.) though not expressed in the original. H.
许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可
注释 · Haydock（1859，公有领域）6 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
杜埃-兰斯编号：圣咏 119
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
本章导言
PSALM CXIX. (AD DOMINUM.)
A prayer in tribulation.
圣咏集 119:1
Ver. 1. A gradual canticle. The following psalms, in number fifteen, are called gradual psalms or canticles, from the word gradus, signifying steps, ascensions, or degrees; either because they were appointed to be sung on the fifteen steps, by which the people ascended to the temple; or that in the singing of them the voice was to be raised by certain steps or ascensions: or that they were to be sung by the people returning from their captivity, and ascending to Jerusalem, which was seated amongst mountains. The holy Fathers, in a mystical sense, understand these steps, or ascensions, of the degrees by which Christians spiritually ascend to virtue and perfection; and to the true temple of God in the heavenly Jerusalem. Ch. --- Both these last interpretations seem more plausible and literal, as given by S. Chrysostom,
&c. Bert. --- The allusion to the steps of the temple (Ezec. xl.) is very uncertain, as well as the raising of the voice in higher notes during each psalm. C. ---
They might be sung on a pulpit, 2 Esd. ix. 4. and 2 Par. xx. 19. M. --- The authors seem to have lived at the close of the captivity, (C.) though David might well compose these canticles during some of his trials, or foreseeing this event. Bert. --- They contain a consoling assurance of mankind's redemption, prefigured by the liberation of the Jews, and also that the power and fury of persecutors shall cease. W. --- Shir, hamahaloth, may denote a very excellent canticle. Jun. Muis. H. --- Trouble. No time is more proper for prayer.
S. Chrys. C.
--- Heard. I am encouraged by past experience to hope for redress. W.
↑ 1圣咏集 119:2
Ver. 2. Tongue. From the Babylonians, who seek to delude me, (C.) and from detraction, which is most dangerous. W.
↑ 2圣咏集 119:3
Ver. 3. Added. This is an usual form of denouncing vengeance. Ruth i. 17. The Babylonians are threatened with God's judgments, v. 4. Some place these words in the mouth of God, answering the captives. How shall you be screened from the shafts of detraction? Fear not. The sharp, &c.
C. --- What punishment is great enough for this sin? W.
↑ 3圣咏集 119:4
Ver. 4. Waste. Heb. "of juniper" or thorn trees. Job xxx. 4. The former is said to retain its heat a long time, and the latter is easily inflamed. Ps. cxvii. 12. Such fiery weapons have been often used. Ps. vii. 14. and lxxv. 3.
Spiculaque et multâ crinitum missile flammâ. Stat. Theb. v.
--- How will God punish detraction? He will hurl his darts against the guilty.
Hab. iii. 11. C. ---
This is their reward, (Bert.) and what they deserve. W. --- Charity and good example will best counteract their baneful influence. S. Aug.
↑ 4圣咏集 119:5
Ver. 5. Is prolonged. Heb. "is Meshec." H. --- But Houbigant rejects this as a place unknown; and the word may have the former signification, given by the Sept. and S. Jerom. C. Bert. ---
Moses speaks of Meshec, (Gen. x. 2.) or of the mountains separating Cholcis from Armenia, where the Jews might be dispersed, (4 K. xvii. 23. and 1 Esd. ii.
59. and viii. 15.) as well as in Cedar, or Arabia Petrea, (Is. xlii. 11.) where the Saracens afterwards inhabited, according to S.
Jerom. (Loc. Heb.) C. --- Inhabitants. Heb. "tents," in which the people chiefly dwelt. Bert. ---
From Cedar, the son of Ismael, sprung Mahomet, whose tyranny has been long felt. Cedar denotes the "darkness" of sin and error. The Jews bewailed their absence from the temple, and Christians their being unable to meet for the divine worship, and their banishment W. from heaven. S. Chrys.
↑ 5圣咏集 119:7
Ver. 7. Peaceable. Heb. "I spoke peaceable, and they warlike things. S. Jer. ---
Lit. "I was peace, and when I spoke, they flew to war." H. --- Cause. This is easily understood from the context, (Bert.) though not expressed in the original. H.
↑ 7许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可