A Song of Ascents. Those who trust in the LORD are as Mount Zion, which can’t be moved, but remains forever. 另见: 耶肋米亚 17:7-8圣咏集 62:2箴言 3:5-6As the mountains surround Jerusalem, so the LORD surrounds his people from this time forward and forever more. 另见: 匝加利亚 2:5圣咏集 121:8依撒意亚 4:5For the scepter of wickedness won’t remain over the allotment of the righteous, so that the righteous won’t use their hands to do evil. 另见: 依撒意亚 14:5-6圣咏集 89:22箴言 22:8Do good, LORD, to those who are good, to those who are upright in their hearts. 另见: 圣咏集 7:10圣咏集 84:11圣咏集 119:68But as for those who turn away to their crooked ways, the LORD will lead them away with the workers of iniquity. Peace be on Israel. 另见: 依撒意亚 59:8箴言 2:15圣咏集 128:6
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
注释 · Haydock（1859，公有领域）5 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。 杜埃-兰斯编号：圣咏 124
Ver. 1. Canticle of thanksgiving, relating to the times of the Messias, (Abenezra) or to the Jews, who overcame the attempts of the nations at their return, 2 Esd. iv. and vi. Ven. Bede, &c. C. ---
It exhorts all to confide in God. Bert. --- Trust. The Jews complied not with this condition, and are become vagabonds; but the faithful inherit this promise, (Heb. x. 19. Bert.) which is verified in the Catholic Church. S. Aug. --- To be secure, like Sion, which is defended by other mountains, we must belong to her society. W. --- The situation of Jerusalem was very advantageous. It was difficult to bring any cavalry against it, except by the way of Idumea. A handful of men might defend the passes leading to the north, as we see in the history of the Machabees.
Ver. 2. About it. Coming from Joppe, travellers cannot see the city till they are very near it, though with respect to Judea, it is very elevated. Hence Josephus styles it "the navel of the land."
Bel. iii. 2. or 4. --- The construction of the Vulg. is very natural. C. --- For the promise regards the inhabitants, rather than the place, as Heb. would insinuate. --- Lord. Zac. ii. 5. Heresiarchs have in vain risen up against the Church, though they were able men, like mountains. S. Aug.
Ver. 3. Rod. Sceptre, or violent dominion. Is. x. 5. --- That, Or "therefore."
Interp. in S. Chrys.
God always concludes his threats with promises of pardon to the penitent, 1
Cor. x. 13. C. --- He tries his servants for their good, and will not abandon them.
W. --- The captivity lasted only 70
years: the ten persecutions of the Christian Church were terminated in 300
years; and though the wicked should even put the just to death, then their rod remains no longer upon them. If the virtuous were always suffering, the temptation might be too strong. But those who are sincere, at last emerge from the cloud, and force their enemies to applaud their conduct. Bert.
Ver. 5. Bonds, obligationes. "Knots," as straggalias, also means, (Bert.) rather than duties. Bell.
--- Some suspect that obligationes was put originally, as Heb. means "crooked ways," (C.)
"embarrassments." Aquila. --- He may allude to the dark machinations of false brethren, who endeavoured to thwart the pious designs of Nehemias. vi. 14.
Apostles shall be treated like infidels, (C.) or rather worse, as we shall be if we act not up to the lights, (H.) and graces which we have received. C. --- Those who enter into any covenant, &c. to uphold a false religion, though they may despise it in their hearts, must expect to be punished, while the Church shall have peace. W. --- Israel. S. Paul adds, of God, to shew who may be entitled to this blessing.
Bert. --- Heretics can neither give nor receive this peace. S. Aug.
许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可
注释 · Haydock（1859，公有领域）5 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
杜埃-兰斯编号：圣咏 124
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
本章导言
PSALM CXXIV. (QUI CONFIDUNT.)
The just are always under God's protection.
圣咏集 124:1
Ver. 1. Canticle of thanksgiving, relating to the times of the Messias, (Abenezra) or to the Jews, who overcame the attempts of the nations at their return, 2 Esd. iv. and vi. Ven. Bede, &c. C. ---
It exhorts all to confide in God. Bert. --- Trust. The Jews complied not with this condition, and are become vagabonds; but the faithful inherit this promise, (Heb. x. 19. Bert.) which is verified in the Catholic Church. S. Aug. --- To be secure, like Sion, which is defended by other mountains, we must belong to her society. W. --- The situation of Jerusalem was very advantageous. It was difficult to bring any cavalry against it, except by the way of Idumea. A handful of men might defend the passes leading to the north, as we see in the history of the Machabees.
↑ 1圣咏集 124:2
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 2. About it. Coming from Joppe, travellers cannot see the city till they are very near it, though with respect to Judea, it is very elevated. Hence Josephus styles it "the navel of the land."
Bel. iii. 2. or 4. --- The construction of the Vulg. is very natural. C. --- For the promise regards the inhabitants, rather than the place, as Heb. would insinuate. --- Lord. Zac. ii. 5. Heresiarchs have in vain risen up against the Church, though they were able men, like mountains. S. Aug.
↑ 2圣咏集 124:3
Ver. 3. Rod. Sceptre, or violent dominion. Is. x. 5. --- That, Or "therefore."
Interp. in S. Chrys.
God always concludes his threats with promises of pardon to the penitent, 1
Cor. x. 13. C. --- He tries his servants for their good, and will not abandon them.
W. --- The captivity lasted only 70
years: the ten persecutions of the Christian Church were terminated in 300
years; and though the wicked should even put the just to death, then their rod remains no longer upon them. If the virtuous were always suffering, the temptation might be too strong. But those who are sincere, at last emerge from the cloud, and force their enemies to applaud their conduct. Bert.
↑ 3圣咏集 124:4
Ver. 4. Heart. This God will certainly perform. W. --- He asks not for himself alone, and leaves all to the divine disposal. H.
↑ 4圣咏集 124:5
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 5. Bonds, obligationes. "Knots," as straggalias, also means, (Bert.) rather than duties. Bell.
--- Some suspect that obligationes was put originally, as Heb. means "crooked ways," (C.)
"embarrassments." Aquila. --- He may allude to the dark machinations of false brethren, who endeavoured to thwart the pious designs of Nehemias. vi. 14.
Apostles shall be treated like infidels, (C.) or rather worse, as we shall be if we act not up to the lights, (H.) and graces which we have received. C. --- Those who enter into any covenant, &c. to uphold a false religion, though they may despise it in their hearts, must expect to be punished, while the Church shall have peace. W. --- Israel. S. Paul adds, of God, to shew who may be entitled to this blessing.
Bert. --- Heretics can neither give nor receive this peace. S. Aug.
↑ 5许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可