AI-generated illustration: a stone city gate with battlements at sunset, a paved path leading through the arch toward a city.
مُولَّد بالذكاء الاصطناعي

صموئيل الثاني

8
نص الكتاب المقدس

صوت اصطناعي (ذكاء اصطناعي)

افتح في استوديو الصور
وَبَعْدَ ذَلِكَ ضَرَبَ دَاوُدُ ٱلْفِلِسْطِينِيِّينَ وَذَلَّلَهُمْ، وَأَخَذَ دَاوُدُ «زِمَامَ ٱلْقَصَبَةِ» مِنْ يَدِ ٱلْفِلِسْطِينِيِّينَ. انظر أيضًا: أخبار الأيام الأول 18:1-17صموئيل الثاني 7:9صموئيل الثاني 21:15-22وَضَرَبَ ٱلْمُوآبِيِّينَ وَقَاسَهُمْ بِٱلْحَبْلِ. أَضْجَعَهُمْ عَلَى ٱلْأَرْضِ، فَقَاسَ بِحَبْلَيْنِ لِلْقَتْلِ وَبِحَبْلٍ لِلِٱسْتِحْيَاءِ. وَصَارَ ٱلْمُوآبِيُّونَ عَبِيدًا لِدَاوُدَ يُقَدِّمُونَ هَدَايَا. انظر أيضًا: العدد 24:17المزامير 60:8صموئيل الأول 10:27وَضَرَبَ دَاوُدُ هَدَدَ عَزَرَ بْنَ رَحُوبَ مَلِكَ صُوبَةَ حِينَ ذَهَبَ لِيَرُدَّ سُلْطَتَهُ عِنْدَ نَهْرِ ٱلْفُرَاتِ. انظر أيضًا: صموئيل الأول 14:47صموئيل الثاني 10:19صموئيل الثاني 10:16فَأَخَذَ دَاوُدُ مِنْهُ أَلْفًا وَسَبْعَ مِئَةِ فَارِسٍ وَعِشْرِينَ أَلْفَ رَاجِلٍ. وَعَرْقَبَ دَاوُدُ جَمِيعَ خَيْلِ ٱلْمَرْكَبَاتِ وَأَبْقَى مِنْهَا مِئَةَ مَرْكَبَةٍ. انظر أيضًا: يشوع 11:9يشوع 11:6المزامير 33:16-17فَجَاءَ أَرَامُ دِمَشْقَ لِنَجْدَةِ هَدَدَ عَزَرَ مَلِكِ صُوبَةَ، فَضَرَبَ دَاوُدُ مِنْ أَرَامَ ٱثْنَيْنِ وَعِشْرِينَ أَلْفَ رَجُلٍ. انظر أيضًا: الملوك الأول 11:23-25إشعياء 8:9-10المزامير 83:4-8وَجَعَلَ دَاوُدُ مُحَافِظِينَ فِي أَرَامِ دِمَشْقَ، وَصَارَ ٱلْأَرَامِيُّونَ لِدَاوُدَ عَبِيدًا يُقَدِّمُونَ هَدَايَا. وَكَانَ ٱلرَّبُّ يُخَلِّصُ دَاوُدَ حَيْثُمَا تَوَجَّهَ. انظر أيضًا: صموئيل الثاني 8:14صموئيل الثاني 7:9المزامير 144:1-2وَأَخَذَ دَاوُدُ أَتْرَاسَ ٱلذَّهَبِ ٱلَّتِي كَانَتْ عَلَى عَبِيدِ هَدَدَ عَزَرَ وَأَتَى بِهَا إِلَى أُورُشَلِيمَ. انظر أيضًا: الملوك الأول 14:26-27أخبار الأيام الأول 18:7الملوك الأول 10:16-17وَمِنْ بَاطِحَ وَمِنْ بِيرَوَثَايَ، مَدِينَتَيْ هَدَدَ عَزَرَ، أَخَذَ ٱلْمَلِكُ دَاوُدُ نُحَاسًا كَثِيرًا جِدًّا. انظر أيضًا: أخبار الأيام الأول 18:8أخبار الأيام الأول 22:16أخبار الأيام الثاني 4:1-18وَسَمِعَ تُوعِي مَلِكُ حَمَاةَ أَنَّ دَاوُدَ قَدْ ضَرَبَ كُلَّ جَيْشِ هَدَدَ عَزَرَ، انظر أيضًا: أخبار الأيام الثاني 8:4الملوك الأول 8:65أخبار الأيام الأول 18:9فَأَرْسَلَ تُوعِي يُورَامَ ٱبْنَهُ إِلَى ٱلْمَلِكِ دَاوُدَ لِيَسْأَلَ عَنْ سَلَامَتِهِ وَيُبَارِكَهُ لِأَنَّهُ حَارَبَ هَدَدَ عَزَرَ وَضَرَبَهُ، لِأَنَّ هَدَدَ عَزَرَ وكَانَتْ لَهُ حُرُوبٌ مَعَ تُوعِي. وَكَانَتْ بِيَدِهِ آنِيَةُ فِضَّةٍ وَآنِيَةُ ذَهَبٍ وَآنِيَةُ نُحَاسٍ. انظر أيضًا: صموئيل الأول 13:10المزامير 129:8أخبار الأيام الأول 18:10وَهَذِهِ أَيْضًا قَدَّسَهَا ٱلْمَلِكُ دَاوُدُ لِلرَّبِّ مَعَ ٱلْفِضَّةِ وَٱلذَّهَبِ ٱلَّذِي قَدَّسَهُ مِنْ جَمِيعِ ٱلشُّعُوبِ ٱلَّذِينَ أَخْضَعَهُمْ انظر أيضًا: الملوك الأول 7:51أخبار الأيام الأول 26:26-28أخبار الأيام الأول 22:14-16مِنْ أَرَامَ، وَمِنْ مُوآبَ، وَمِنْ بَنِي عَمُّونَ، وَمِنَ ٱلْفِلِسْطِينِيِّينَ، وَمِنْ عَمَالِيقَ، وَمِنْ غَنِيمَةِ هَدَدَ عَزَرَ بْنِ رَحُوبَ مَلِكِ صُوبَةَ. انظر أيضًا: صموئيل الثاني 10:14صموئيل الثاني 8:2أخبار الأيام الأول 18:11وَنَصَبَ دَاوُدُ تَذْكَارًا عِنْدَ رُجُوعِهِ مِنْ ضَرْبِهِ ثَمَانِيَةَ عَشَرَ أَلْفًا مِنْ أَرَامَ فِي وَادِي ٱلْمِلْحِ. انظر أيضًا: الملوك الثاني 14:7صموئيل الثاني 7:9أخبار الأيام الأول 18:12وَجَعَلَ فِي أَدُومَ مُحَافِظِينَ. وَضَعَ مُحَافِظِينَ فِي أَدُومَ كُلِّهَا. وَكَانَ جَمِيعُ ٱلْأَدُومِيِّينَ عَبِيدًا لِدَاوُدَ. وَكَانَ ٱلرَّبُّ يُخَلِّصُ دَاوُدَ حَيْثُمَا تَوَجَّهَ. انظر أيضًا: التكوين 27:29التكوين 27:37-40العدد 24:17-18وَمَلَكَ دَاوُدُ عَلَى جَمِيعِ إِسْرَائِيلَ. وَكَانَ دَاوُدُ يُجْرِي قَضَاءً وَعَدْلًا لِكُلِّ شَعْبِهِ. انظر أيضًا: عاموس 5:15المزامير 89:14المزامير 72:2وَكَانَ يُوآبُ ٱبْنُ صَرُويَةَ عَلَى ٱلْجَيْشِ، وَيَهُوشَافَاطُ بْنُ أَخِيلُودَ مُسَجِّلًا، انظر أيضًا: الملوك الأول 4:3أخبار الأيام الأول 11:6صموئيل الثاني 19:13وَصَادُوقُ بْنُ أَخِيطُوبَ وَأَخِيمَالِكُ بْنُ أَبِيَاثَارَ كَاهِنَيْنِ، وَسَرَايَا كَاتِبًا، انظر أيضًا: أخبار الأيام الأول 18:16أخبار الأيام الأول 6:8أخبار الأيام الأول 16:39وَبَنَايَاهُو بْنُ يَهُويَادَاعَ عَلَى ٱلْجَّلَادِينَ وَٱلسُّعَاةِ، وَبَنُو دَاوُدَ كَانُوا كَهَنَةً. انظر أيضًا: صموئيل الأول 30:14صموئيل الثاني 15:18أخبار الأيام الأول 18:17

انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).

ملاحظات · هايدوك (1859، ملك عام)16 ملاحظة

الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.

تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين

صموئيل الثاني 8:1

Ver. 1. Tribute. Aquila, and probably S. Jerom, translated, "cubit." Others suppose that Amma, or Meteg-ama, is some unknown place, which David wrested from the hands of the Philistines. It is hardly probable that the Israelites would have paid the latter tribute till the 20th year of his reign, (C.) or even till the 12th. Salien. --- He might now force them to pay tribute. S. Jerom,

&c. H. --- Perhaps a letter may have been transposed, and instead of Meteg, we should read,

" Geth, the mother," or metropolis, and its dependencies; (1 Par. xviii. 1.) or

"he took Metec, (Num. xxxiii. 28.) and its mother," Geth, which reconciles the two passages. Chald. &c. "he deprived them of the advantage of the rivulet."

Sept. "David took the separated" place, (Serar.) or the city of Geth. M.

↑ 1

صموئيل الثاني 8:2

Ver. 2. Earth, like criminals condemned to die. Theodoret. --- Some of them he chose to spare, and made tributary, having levelled the strong places with the ground. Den. the Carthusian. ---

Sept. intimate that half were destroyed. C. --- But the Heb. rather implies that the greatest part was saved, "a full cord to save alive;" (M.) unless there were three lots, and only one of them, larger indeed than the rest, spared. H. ---

Death, or slavery, were the portion of all who were taken in war. Grot. Jur. iii. 4.

20. --- Lex nulla capto parcit aut pœnam impendit. Seneca. ---

Tribute. Heb. "brought gifts," which is a softer term. The Moabites were thus punished for former and, probably, for some recent offences. H.

↑ 2

صموئيل الثاني 8:3

Ver. 3. Adarezer. He is styled Adadezer in Heb. and this seems to have been his true name, though it is written Adarezer in Paral. Adad, or "the sun," was the chief idol of Syria, and the kings inserted the name with their own; as Benadad did. Josephus produces a fragment from Nicholaus of Damascus, in which he says that "Adad was king of Damascus, and of all Syria, except Phœnicia, and was defeated by David...His successors took his name, as the kings of Egypt did that of Ptolemy; and that the third in descent from this king, made an attack upon Samaria," and upon Achab. Ant. vii. 6. --- Euphrates, which had been promised by God, Gen. xv.

18. Num. xxiv. 17. C. --- Adadezer was probably the aggressor. Salien. M.

↑ 3

صموئيل الثاني 8:4

تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.

Ver. 4. A thousand. Protestants supply chariots, (H.) after the Sept. and 1 Par.

(xviii. 4.) which have 7000 horsemen. See how we have attempted to reconcile these texts, 1 K. xiii. 5. Perhaps the numbers were expressed by single letters; and the Hebrew final n, (700) has been mistaken for z, (7000) both here and C.

x. 18. Literis numeralibus non verbis antiquitus numeri concipiebantur.

Scaliger, apud Walton prol. --- "Will any other hypothesis so naturally solve this repeated difficulty?" Kennicott, Diss. on 1 Chron. xi. p. 96 and 463. ---

Kimchi thinks that the king's horse-guards are only specified here; and Salien supposes, that those who fought on chariots are also included in Chronicles, as they are often styled horsemen. Isai. xxi. 7. 9. M. ---

Houghed. Aquila, "destroyed." He rendered them unfit for war, as Josue had don, (Jos. xi. 6.) supposing that this was the import of the decree, forbidding many horses to be kept, Deut. xvii.

16. --- Horses is not expressed in Heb. though the Prot. supply the word; as also, for. We should translate lit. "He left out of them 100 chariots;" (H.) as we read elsewhere, that Adarezer had 1000. M. --- But this expression being unintelligible, no less than, "he houghed all the chariots,"

as the text stands at present in the original, may lead us to suspect that this verse has been inaccurately printed. Sept. "David paralyzed, (or rendered useless) all the chariots; and 100

chariots were reserved for himself out of them." Josephus says the rest of the 1000 chariots were burnt, 5000 horse slain, and 20,000 foot. H.

↑ 4

صموئيل الثاني 8:5

Ver. 5. Men. As Adarezer had brought upon himself the arms of David, perhaps by attempting to succour the Moabites, as he afterwards did the children of Ammon; (C. x.) so the king of Damascus was ruined by coming too late to his assistance. This king may be the Adad mentioned by Nicholaus. B. 4. Salien, A.

2993, the 14th year of David. See v. 1 and 3.

↑ 5

صموئيل الثاني 8:7

Ver. 7. Arms. " Quivers. " Paral. and Syr. "Bucklers." Heb. and Chal.

"Bracelets." Sept. C. ---

These bucklers might be for ornament, like those of Solomon. 3 K. x. 16.

Salien. --- They were taken afterwards by Sesac, king of Egypt. Joseph. vii. 6.

H.

↑ 7

صموئيل الثاني 8:8

Ver. 8. Beroth, or Boroe. C. --- Brass. All for the use of the temple. 1 Par. xviii. 8.

The battle seems to have been fought near Beroth. Salien.

↑ 8

صموئيل الثاني 8:9

Ver. 9. Emath, or Emesa. Its king, Thou, being alarmed at the ambition of his neighbour Adarezer, (C.) was pleased with the victories of a prince from whom he thought he had less to fear, as the lived at a greater distance. H.

↑ 9

صموئيل الثاني 8:10

Ver. 10. Joram, called Adoram in Chron. C. --- His, Joram's hand. M.

↑ 10

صموئيل الثاني 8:11

Ver. 11. Subdued. This was the custom of most conquerors. But no prince was ever more religious in this respect than David. He had an officer appointed over the sacred treasure, which contained the presents of Samuel, Saul, &c. 1

Par. xxvi. 26. 28.

↑ 11

صموئيل الثاني 8:13

Ver. 13. Name, or triumphal arch. Rabbins. --- He acquired great fame. C. xvii. 9.

1 Mac. v. 57.

M. --- Syria, which is styled Aram in Heb. The Sept. have read Edom, or Idumea, as the two names have often been confounded, on account of the similarity of the letters. The following verse seems favourable to this reading, as well as the title of the Ps. lix.; and 1 Par. xviii. 12, says, Abisai...slew of the Edomites, in the valley of the salt-pits, 18,000. It is probable that David was present. This Idumea was on the east of the Dead Sea, and had Bosra for its capital. The salt-pits might be a great plain, about three miles south of Palmyra or Thadmor, which supplies almost all Syria with salt. Brun. C. --- Othes think that the borders of the most salt lake of Sodom are denoted. M. See Gen. xiv. 10.

↑ 13

صموئيل الثاني 8:14

Ver. 14. Guards, or officers to administer justice in his name, after Joab had killed all the males, during six months. 3 K. xi. 15. C.

↑ 14

صموئيل الثاني 8:15

Ver. 15. All Israel, not only over Juda. M. --- All the people who dwelt within the promised land, as far as the Euphrates, were forced to acknowledge his dominion. H. --- People, settling their differences, &c. Kings formerly performed in person, the most important office of rendering justice; whence three kings of Crete are mentioned as judges in the realms below. C. --- David acted with wisdom and justice. M.

↑ 15

صموئيل الثاني 8:16

Ver. 16. Sarvia, sister of David. 1 Par. ii. 16. --- Army. Joab had acquired such influence over it, that his power was formidable even to David. He was a great warrior, and had contributed more than any other person to establish the throne of his uncle; but he was devoid of justice, and not much unlike Achilles.

Jura negat sibi nata, nihil non arrogat armis. Horace.

Grot. --- Recorder, or chancellor. Ch. --- A commentariis. Aquila. ---

"Remembrancer," (H.) or the person who kept a journal of all memorable transactions. The kings of Persia employed people to keep such journals. 1

Esd. iv. 15. Est. vi. 1. Joseph. xi. 2. --- The power of these writers was very great. Judg. v. 14. 4 K. xviii. 18. C. --- Reference is often made to their "words of days." They had also to present petitions and memorials from the people. M.

↑ 16

صموئيل الثاني 8:17

Ver. 17. Achimelech is also called the father of Abiathar, as these two had both names indiscriminately. 1 K. xxi. 2. During the contest between the families of Saul and of David, two high priests were acknowledged, in their respective dominions. Sadoc was also permitted to officiate at Gabaon, during the reign of David; and, as Abiathar took part against Solomon, he was invested with the whole authority, and thus were accomplished the predictions made to Phinees and to Heli. Num. xxv. 12. 1 K. ii. 35. C. --- Yet Salien considers Abiathar as the sole pontiff, from the time that his father was murdered by Saul. Sadoc, in the mean while, was his arch-priest or delegate, at Gabaon; (H.) though Abulensis and Josephus acknowledge both as high priests, (1 Par. xxiv. 3,) officiating by turns. M. --- Scribe, or secretary. Ch. See Judg. v. 14. ---

Sept. "counsellor." He is called Susa, in Chronicles. H.

↑ 17

صموئيل الثاني 8:18

Ver. 18. The Cerethi and Phelithi. The king's guards. Ch. --- They were Philistines, and had attached themselves to David while he was at Geth, continuing always faithful to him. We read of them in the Vulgate, under the reign of Joas. 4 K. xi. 19. David selected some out of all Israel, towards the end of his reign. 1 Par. xxvii. --- Princes: literally, priests; (Cohen) so called, by a title of honour, and not for exercising the priestly function. Ch. --- Sanctius translates, they "were like priests." The book of 1 Par. (xviii. 17,) explains, were chief about the king. Sept. "masters of the palace." David kept them near his person, and employed them as he thought proper: Bertram thinks, in embassies, till after the revolt of Absalom, when Ira took their place. C. xx. 26.

C. ---

Prot. "David's sons were chief rulers." Chal. "grandees;" (H.) "ministers." Grot.

D.

↑ 18

الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص

تأملات

لا توجد تأملات مراجَعة لهذا المقطع بعد.

الإصدار: Arabic Van Dyck Bible · الترخيص: Public Domain
Arabic Van Dyck Bible. Public Domain. Source: eBible.org.
الشكر والتراخيص